What I Read, June 2024

Posted on February 23, 2025 by Dorian Stuber under book review, lists, month in review, review

Dropping this as something to keep you busy—and maybe even entertained—while I carve out the time to write my Year in Review piece. I won’t be catching up on the last half of the year—in fact, not sure I’m going to continue with the monthly pieces, might be time to try something new—but I’d already written most of this one and it seemed a shame to let it go to waste.

Joaquin Sorolla, San Sebastian Landscape (1911)

Shelley Parker-Chan, She Who Became the Sun (2021)

Fantasy novel set in 14^th Century China (with the smallest bit of magic) about a young girl who fulfills the destiny foretold for her brother, who dies, along with the rest of her family and everyone else in her village, from a harrowingly described famine. Zhu Chomngba drags herself, starving and mute with fear, to the nearest monastery, where she is taken in because she has disguised herself as a boy, a deception she never disabuses anyone of, going to great lengths to keep the secret. Her bunkmate, and best friend, learns the truth, leading to an unexpectedly progressive outcome. The meat of the book concerns Zhu’s long, slow rise to power, as she consolidates the Han and prepares to do battle against the Mongols. I liked the idea of this book more than the actual reading experience. By the end, I was keen to learn what happens next, but I was also relieved to have finished the book. (It’s long.) Jury’s out whether I’ll read the sequel.

William Maxwell, So Long, See You Tomorrow (1980)

Seems like everybody knows this book, but if you don’t, do yourself a favor and read it. But make sure you’re in a good head space first. So Long, See You Tomorrow, a novella about things people can’t bear, isn’t easy. A woman can’t bear to tell her son her estranged husband has ordered her to forbid the boy from visiting the farmstead where he, the former husband, is quietly cracking up, and, even more heartbreakingly, the boy’s dog is tearing itself apart in grief. Years later, another man, the story’s narrator, sits in a New York City analyst’s office and means to say that he “couldn’t bear” his mother’s decades-ago untimely death, but says, instead, he “can’t bear it,” a realization that sends him out of the office and into the streets, for only in the streets of NYC can one cry freely.

As these examples might suggest, the book consists of two strands. Interestingly, they intersect only glancingly. In one the first-person narrator, who seems an awful lot like Maxwell—today, the book might be marketed as autofiction—describes his mother’s death in the little town of Lincoln, Illinois in the 1918 flu pandemic. (The story that took up the whole of They Came Like Swallows is here compressed into a handful of anguished pages.) When the boy’s father remarries the couple decide to build a new house. The work-site, the house framed but without walls, and as such a metaphor for the book’s fascination with unfinished, maybe unfinishable structures, becomes the boy’s refuge after school. He bring his friend Cletus, and as the boys play amid the unfinished space, the narrator believes he “had found a way to get around the way things were.” But nothing gets around the way things are: that’s why life is so unbearable.

Cletus, whose experiences comprise the book’s other strand, also has much to mourn. His family, tenant farmers scrapping a life together, has fallen apart. He now lives in town with his mother, who has left her husband to be with the husband of the couple’s best friends, who work the next farm over. Cletus soon has even more to deal with: his father shoots his wife’s lover, his former best friend. (Not a spoiler: the novella opens with the rifle shot.) The boys drift apart. The narrator next sees Cletus years later in a high school hallway. The narrator sees Cletus, sees that Cletus sees him seeing—and ignores him. This unkindness haunts him all his life, getting tangled with the earlier loss of his mother. The book’s premise is that the narrator, now an old man in New York, the kind of person who visits MOMA regularly, where he is much taken with a Giacometti sculpture that reminds me of his father’s half-built house, a man, as I said earlier, like William Maxwell, excavates, through a mixture of research and imaginative reconstruction, what happened on those farms between those people.

Death, adultery, murder, cruelty: these are the things that can’t be borne in So Long, See You Tomorrow. Which makes the book sound lurid when in fact it’s heartbreakingly restrained. Or, more accurately, a strange blend of the two. The writer Antonya Nelson gets it exactly right:

I don’t know how William Maxwell manages to balance those two stories, one plotted like a melodrama, replete with murder and mayhem, and the other a quiet meditation that hinges on the tiniest non-gesture of passing strangers many years in the past. It’s a combination that oughtn’t work. And yet it does.

Even a three-page swerve into the mind of the abandoned dog works. Which it absolutely should not. Anyway, like I said, read it. It’ll tear your heart out, but in a good way.

I read a lot of Maxwell in my mid-twenties (somehow never this one, though). Now that I am old enough I want to revisit them all. And that’s just the novels. I haven’t even cracked the stories yet.

Manjula Martin, The Last Fire Season: A Personal and Pyronatural History (2024)

Manjula Martin lives in Sonoma County. She is not a winemaker (although she drives past the fields full of seasonal workers, most of them Latino/Latina, working through the night to pick the grapes at the time when they are at their most succulent). Nor is she especially wealthy (though she and her partner have jobs that pay enough and make a difference (union organizing, writing), plus the proceeds from an apartment she sold in San Francisco).

They live in a redwood cottage in the WUI, the wildland-urban interface, as do so many in the paradise of northern California. A paradise threatened by fire. As it always was. But now more than ever. The relentless impingement of human habitation into the forest, plus a century’s worth of misguided fire prevention strategy, plus climate change means the wildfire season is ever longer and ever more dangerous.

Martin’s memoir begins in July 2020, when terrible lightning storms set off hundreds of fires that burned hundreds of thousands of acres. It ends in November, with the delayed end of the season, though with the tendency of fires to smolder underground through the increasingly dry winters, every season is now fire season. In between, she, like everyone in California, learns to prepare a go bag, to speak knowledgeably about AQI levels, and, like many, to evacuate for a time when the fire comes within a couple of miles of the house.

She breaks up her descriptions of those months of the fire by looking back to her childhood growing up on a commune with hippie parents who left that life to become a master gardener and a professor in nearby Santa Cruz and forward to the actions she has taken since to prepare to live with fire.

Martin is an expert at living with hard things; she suffers chronic pain from the operations required to free her from a broken IUD. As a woman who cannot and never wanted to bear children, Martin resists the tendency to think of nature in terms of fecundity and rebirth, even as she finds herself unwillingly returning to that language. Martin impressively blends the experience of living in a damaged body with that of living on a damaged planet.

Martin learns the key distinction between good fire and bad fire. Without the former we have no hope of combatting the latter, though we may have left things too late. She argues that there is no natural world outside its encounter with the human (just as there is no definition of the human that isn’t dependent on our reliance on nature, especially plants). Our fantasy of pristine or untouched nature is just the flip side of our rapacious consumption of natural resources. Thus she returns again and again to her garden, which not only distracts her from her pain but teaches her about the power of pruning, grafting, and weeding. “An intervention,” she writes, “was not inherently good or bad; it was part of a dialogue. The tending of a natural body required constant attention: the giving and receiving of nurture and discipline. Extraction and tourism were types of attention. So was gardening. It mattered how the relationship was structured, not just that there was one.”

At her best, Martin rejects easy thinking. The tendency to just get through to the end of the next fire season, for example, is strong, but Martin rejects this as blindness. We need, she argues, to think of ourselves as in a relationship with the world, to refuse to separate human from non-human life.

The Last Fire Season annoyed me sometimes: it’s too long, and its author is pretty self-righteous. I’m sympathetic to her politics and indeed her world view, but even I had to roll my eyes at her holier-than-thou attitudes. But even though I strongly suspect Martin and I would hate each other, I learned a lot from her book (not least the wonderful word “duff”), and I bet I’ll think about it for a long time to come.

Caleb Carr, The Alienist (1994)

In the Sherwood branch of the Central Arkansas Library System’s copy of Carr’s The Alienist, someone has written alongside a passage referring to the draft riots of 1863, “Oh Please! Too much B.S.” Telling that out of this entire 400+ page novel, only the passage describing the backstory of its sole African American character is singled out for such contempt. Who knows when some anonymous member of my community expressed this frustration. It looks like the book hasn’t been checked out for a while—but it also looks like it was checked out a lot, back in the day. And of course, The Alienst was a huge hit. I remember selling more than a few copies of it in my bookseller days. For whatever reason, I never thought of reading it then. But Carr’s recent death, and the story of his life as revealed in the Times obit, piqued my interest. And I knew the book has its fans. When I wondered on Bluesky about reading it, Anne Trubek said she’d spent years chasing the high of her first encounter with the book. How could I not see what the fuss was about?

In New York in 1898 someone is killing young boys. Not just killing them: maiming them horribly and leaving them on grisly display. These boys are orphans and runaways. They work in brothels, servicing a particular clientele: men who like boys dressed up as women. In the first chapter, the narrator, John Schuyler Moore, a crime reporter for the Times is summoned to the latest corpse by his former Harvard classmate, Laślo Kreisler. Kreisler is the alienist of the title, as psychologists were then known: they cared for or studied people “alienated” from society and their own, “true” natures. Under the guise of then police commissioner Theodore Roosevelt (another old pal), whose attempt to clean the force of corruption (same as it ever was…) threatens to founder if the killer isn’t caught, the pair methodically stalk the fiendish killer. They are joined by the first female police officer in NY, two Jewish cops ostracized for their identity and their passion for scientific methods of detection, and some devoted former cast-offs from Kreisler’s life’s work helping orphans. The band gets together, they make painstaking progress, but they’re always behind the killer. As the death toll rises, and nefarious elements seek to use the killings to foment reactionary unrest in the city, the case becomes a race against time…

The short verdict: it’s good! Not, in my opinion, great. But worth reading. I got a Name of the Rose vibe from it: a smart non-crime writer writing an investigation in a historical period they have researched to bits.

The long verdict: maybe what Carr was doing—spotlighting together historically marginalized figures and using historical figures like Jabob Riis and Teddy Roosevelt as more than just bit players—was more unusual at the time than now. Maybe the book is in that awkward in-between stage: a bit dated, not yet so old that it feels like a glimpse into another world.

What does feel of its time—the 1990s, not the 1890s—is the passionate defense of children, and the abhorrence of the violence (physical, psychological, sexual) done to them by adults. Based on what I read about him, this element seems to come pretty closely from Carr’s own life, with the desperate, authentic, slightly incoherent quality of not-fully-worked-through experience. In this, The Alienist reminded me of some otherwise completely different books, the crime novels of Andrew Vachss, all of which centered on the sexual abuse of children. Anyone remember those? Vintage published them in the 90s, they were kind of a thing, but I never see them anymore. Wonder what happened to him.

Ignore that anonymous Arkansas reader: no BS here. There’s plenty of fiction being written today that will look, if we are lucky, a little creaky in 30 years in its efforts to include marginalized experience. Worth a little awkwardness to kick open some doors.

Laurie Colwin, Shine On, Bright and Dangerous Object (1975)

Colwin’s first novel, which I think I maybe found a bit slight on my initial deep-dive thirty years ago and which I haven’t read since, but which impressed me greatly as a middle-aged reader. Crazy to think Colwin was only about 30 herself when she wrote it.

A Jewish woman marries into an old WASP family. He husband, a charismatic ne’er-do-well, dies in a sailing accident. In the grieving process, she must come to terms not only with her loss but her recognition of how little her husband had ever been able to know about himself. In the process, she becomes close to her husband’s brother, as serious as her husband was carefree. I won’t tell you what happens, but Colwin does something so interesting at the end: her book takes an unexpected swerve that makes everything so much more complex. Man, it sucks she died so young.

Francis Spufford, Cahokia Jazz (2023)

God, what a book! I’ll say more about it in my Year in Reading piece.

Elisa Gabbert, Any Person is the Only Self (2024)

Essays on mostly bookish topics written by the poet Elisa Gabbert. I was happy to start in on the first one, because I remembered it from its first appearance in the New York Times: a lovely piece on the “recently returned” shelf at the Denver Public Library, where no algorithm or even individual taste holds sway. Gabbert has revised the piece so that it has a wider focus, and I actually missed the minor-key aspect of the original. But I swallowed these pieces one after another, unable to give them the time they, like all good essays, deserve. I ought to revisit them from time to time. Here’s what stuck with me, though: the to-me breathtaking abruptness of their endings. Gabbert does this thing where she meanders in classic essayistic fashion, and then simply declares herself done. I experienced this as an attack on my sense that the ending of an essay should call back to its earlier moments, allowing readers to see in a new light something they’ve have already been told. But they really are more ways to do things than you’d think.

Jamel Brinkley, Witness (2023)

Strong collection of stories of unhappiness. I still think about “Blessed Deliverance,” about a group of friends coming up in a gentrifying neighbourhood (one sign of which is that some white folks set up a bunny rescue) who drift apart as they enter high school. And I was blown away by “Barstow Station,” the story of a UPS driver whose adult relationships founder because he’s too busy preserving himself from the memory of something bad that happened when he was a teenager. I immediately decided to teach it this fall—along with this lovely close reading by my secret boyfriend Garth Greenwell. (Secret to him, not all of you.) In the months since first writing this, I did indeed teach the story, and even though most days in that class were hard slogging, the story was a hit. Or at least what counted for one in one of the least curious groups of students I’ve ever taught.

Colin Walsh, Kala (2023)

Debut Irish crime novel that seems to have made basically no impact in the US market. Friends who were teenagers when one of their gang disappeared are brought back together when the body is found. As the crime is investigated, these now-adults learn how much they’ve lost over the years. I’m grateful to the friend who sent me a copy: I read Kala with pleasure over a summer weekend. Walsh reminds me a lot of Tana French: they’re both Irish, obviously, and dab hands at dialogue. Above all, Walsh concentrates as much on character as his more famous (and, let’s be real, talented) confederate.

Linda Kinstler, Come to this Court and Cry: How the Holocaust Ends (2022)

In her brilliant first book, Linda Kinstler asks this vexing question: what counts as proof that the Holocaust happened? She begins in Argentina in 1965 and the Mossad’s assassination of Herbert Cukurs, the Latvian Lindbergh (in politics and aviation alike), known during the Holocaust as the “butcher of Riga.” Next to the body, the killers left this text from a closing speech at the Nuremberg Trials: “Mankind itself… comes to this Court and cries: ‘These are our laws—let them prevail!” A strange choice, at least for anyone uncomfortable with the idea of taking the law into one’s own hands.

From this historical event—prompted by unwillingness on Israel’s part to have a sequel to the Eichmann trial and fear that the statute of limitations for perpetrators was about the expire in Germany—Kinstler’s text becomes at once more theoretical and personal. Theoretical because her main interest is in parsing the difference between law, history, and story, and how the evidentiary claims for the latter two are different than those affecting the first. And personal because in the background of Cukurs’s story—a member of the Arājs Kommando, Latvian auxiliaries who competed with the Germans for cruelty and zeal in murdering their Jewish former neighbors—was one Boris Kinstler, the author’s grandfather, who disappeared or died in mysterious circumstances in the late 1940s and may have been a KGB spy and thus acting as a mole within the fascist-aligned organization.

Central to Kinstler’s argument is a historical situation that was new to me. In 1958 a German jurist named Erwin Schüle, the lead prosecutor on a trial of perpetrators who had been stationed in Lithuania, made a consequential decision. Initially faced with only a single defendant—a man named Fischer-Schweder who had white-washed his SS record and, perversely, even ran a displaced persons camp after the war—Schüle ran up against the problem that German law required him to prove that defendants had initiated murder (in this case, mass shootings), rather than doing them on the orders of others. Witness testimony was inconclusive. So Schüle ordered his detectives to expand their investigation to uncover what he called “the crime complex” of the area on the German-Lithuanian border where Fischer-Schweder had served. As Kinstler explains, by crime complex Schüle meant “the entire constellation of actors and actions that allowed mass executions to take place.” In so doing, the prosecution charged nine more men. All ten were convicted.

The idea of the “crime complex” considered Holocaust crimes as structural rather than individual:

it treated entire swathes of the Nazi administration as criminal organizations and presumed the complicity of everyone involved, including secretaries and radio operators and cooks. It required investigators to begin with a place, or a name, or a date, and comb through vast amounts of information to fill in the blanks: who had been killed, and how, and by whom? How many ‘Aktions’ were there, and on whose orders? How many Nazi personnel had been involved? Were they still alive and in Germany? If they were able to answer all these questions with certainty, then they could initiate criminal proceedings.

Perhaps because of its status as both victim and perpetrator, Latvia never pursued the “crime complex” idea. Which, Kinstler argues, made it hard for the country to come to terms with its responsibility in the miserable fate of its Jewish population. And then, more recently, to refuse to take up a case against (the memory of) Cukurs, despite the pleas of the remnants of its Jewish community. For in these same years, Cukurs has again become a folk hero in Latvia, a devoted patriot, a fighter of the Soviets, a victim of Israeli aggression, who not only didn’t kill Jews but helped several members of that community, even rescuing one young woman and taking her to safety in South America after the war. (Kinstler meets the woman’s daughter to learn more, though mostly what she learns is that the woman’s mother never talked about her wartime experiences, leaving her and Kinstler companions in confusion.) Kinstler tells us about a musical that, like something out of Mel Brooks, white-washed Cukurs’s reputation; she even reads a spy novel (recommended to her by the local prosecutor) in which her own grandfather figures as a Soviet spy and thus a traitor to the Latvian people.

Historically, it’s clear that Cukurs both saved a handful of people and was present at many deportations, requisitions, beatings, and mass shootings, notoriously in the Rumbula massacre, in which 25,000 Jews were murdered on two days in late November and early December 1941 in a forest near Riga. Eyewitnesses report him taking part in such events. But no one alive can testify to it.

In this sense, Come to this Court and Cry is a fascinating expansion of what Dan Stone argues in his new history, regarding the reactionary backlash that has shaped the latest iteration of Holocaust memory wars. At the annual Holocaust remembrance events, local politicians downplay the Arājs Kommando’s responsibility, saying that no simple conclusion can be made regarding its activities. Too hard to acknowledge complicity.

As Kinstler concludes, in the 21^st century, to expand the reach of justice in reopening cases from the era of WWII is a double-edged sword: “a crime that can still be tried can also still be pardoned.” Her book explores how “remembering went from being an injunction to a knotted, nearly impossible question.”

And what about Boris Kinstler, the author’s grandfather? Was he a spy? At the end of her book, which I recommend unreservedly, Kinstler tells us about the report she requested from the Russian government. Did they have a file on her grandfather? A one-page letter returns: no information or materials pertaining to Boris Kinstler exists in the archive. No answers there either. Kinstler’s subtitle, she tells us, is a warning, not a prediction. The fight against the Holocaust’s misuses never ends; as the forces who propagate those varied distortions grow in number and power, it seems a fight less likely than ever that we will win.

Helen Garner, This House of Grief (2014)

September 4, 2005 was Father’s Day in Australia. A man named Robert Farquharson was driving his three children home to their mother, who had initiated divorce proceedings against him earlier that year. Father and sons had spent the day watching the football, visiting family, making a KFC run for dinner, even doing a little shopping. Night had fallen; Farquharson was on the highway, five minutes from home. He headed up a railway overpass, then down the other side. Suddenly, his car veered off the road and plunged into a reservoir. Farquharson survived; the boys drowned.

Garner’s work of narrative nonfiction tells the story of the aftermath of this terrible event. Although he was charged by the Crown with three counts of murder, his soon-to-be ex-wife supported him, saying he could not have set out to kill his beloved children. But Farquharson’s behaviour after the crash was odd, to say the least. Splashing out of the water into the spring evening, soaking wet, he flagged down a car and ordered its drivers to take him to his ex-wife’s house. Only there did he mention the children were still in the water. And only then were the authorities informed. When Farquharson and the boys’ mother were taken back to the site, by her new lover, Farquharson stood silently, asking only for a cigarette. It was the new man in Cindy’s life who went into the water to try to rescue the boys. That first night, when police questioned him, he insisted he hadn’t done anything wrong, asking only, over and over again, what would happen to him.

Who acts that way? Well, anyone maybe.

What is the right way to respond to a terrible situation? Is some grief more acceptable than others? Could Farquharson’s confused story—that he had blacked out during a violent coughing fit—have been true? Is cough syncope a thing? Some experts said no. Others said yes. What about the physical evidence, tire tracks and the like? According to the police, the signs pointed to voluntary movements on the slope, inconsistent with an out of control car. Farquharson, they allege, steered the car into the water. But they messed up some of the evidence, and failed to account for the road’s camber. What about the explosive testimony of one of Farquharson’s mates, who said he’d had a conversation with the man a few months before the event, outside the local fish and chippie on a Friday night: Farquharson was not just low and helpless, as others had testified he had been, but angry and vengeful. He said he was going to kill the boys, and he would do it on a day everyone would remember, Father’s Day. Did Farquharson really say such a thing? Why didn’t the mate come forward at the time?

Was this an accident or an act of vengeance? Garner followed the trial for months, attending court every day, and her book records the efforts of the Australian legal system to come to terms with this baffling case. She gets friendly with the other regulars—reporters, gawkers, court officials—and one day runs into the defense counsel, to whom she says, “Only one man knows what happened, and he’s not saying.” This seemingly benign statement of perplexity incenses the lawyer (he threatens to ban from the courtroom): the whole point, he thunders, is that Farquharson doesn’t know what happened. What is knowing? What is an act? Can we entangle our conscious decisions from our unconscious drives? These are the big questions Garner probes in this riveting book.

Garner doesn’t like Farquharson—her take seems to be that the only thing more impossible than his having killed the boys is the possibility that he didn’t—and her descriptions of the man are pitiless, though, I wouldn’t say, unfair. In one especially merciless moment, she calls him a “small stump of a man, with his low brow and puffy eyes, his slumped spine and man-boobs, his silent-movie grimaces and spasms of tears, his big clean ironed handkerchief.” It doesn’t help, from her perspective, nor, I suspect, from that of either the law or public opinion, that Farquharson is profoundly inarticulate. He responds with baffled indignation to his plight; he turns to sentimental clichés and watered-down therapy-speak. Behind the story of the crime is an argument about a certain kind of Australian masculinity and its helpless, toxic loneliness. As a North American reader, I no doubt don’t understand the full context but Farquharson is legible beyond his corner of Victoria.

I’ll let you look up the outcome for yourself: if you like Janet Malcolm (name-checked here in one of the epigraphs) you’ll enjoy This House of Grief. I read with avidity, but I also never quite get on with true crime. Throughout, Garner projects herself on to the jury, imagining her own responses (boredom, confusion, indignation, you name it) reflected in their posture and expression. By the end, I felt like Garner was trying to reason out her own compulsion. It can’t be good for you, attending to a sensational trial this closely when you don’t have to. I found her final pages, where she mediates on her grief for children she never knew—ending in a sanctimonious aria: “They are ours to mourn. They belong to all of us now”—mawkish and unconvincing.

Read this, sure, but read her fiction first.

Dorothy West, The Wedding (1995)

Set in 1953 in a black enclave on Martha’s Vineyard called The Oval, West’s novel—only her second, written over decades in collaboration with her editor, Jacqui Kennedy Onassis, and published when the author was 88—is set on the day leading up the wedding of the youngest daughter of the community’s richest and most prestigious family. This economy of space and time is contrasted with flashbacks that go back four generations on both sides of the family. Over and over, these family stories show whites and blacks mixing, often intimately. The characters, obsessed with color, police racial distinctions that can’t hold. Seemingly impermeable ways of living and thinking prove to be all too permeable. Most interesting to me as a (remembered) record of the last moments of legally segregated America—a world Henry Louis Gates, Jr. wrote about in his underappreciated memoir Colored People. Had I read it on my own, I would probably have forgotten it soon after reading. But I read it for One Bright Book, and Frances and Rebecca helped me think about it more carefully. They didn’t quite convince me the novel is as smart about class as it is about race, but they made me see it as more carefully composed then I’d thought. Give the episode a listen and see if you are enticed.

Tell me—have you read any of these? If I could only recommend one, it would be the Spufford. And then the Colwin. And don’t sleep on Brinkley. But a good month all round. Doesn’t last summer seem a lifetime ago?

What I Read, October 2021

Posted on December 17, 2021 by Dorian Stuber under book review, month in review, review, Uncategorized

October 2021, the missing month! What can I say? I was busy, teaching all the things, making all the lunches, blah blah. But so many people appreciated my one-word review in the November post—I hate reading stuff too, I get it!—that I thought I would aim, not for single-word reviews (something to aspire to) but for single sentences. I’m such a wordy bastard that even that idea mostly failed (plus I had written a couple at the time, so those were already longer), but I herewith present what for me is a breezy summary of my month’s reading.

James Whistler, Nocturne in Grey and Gold: Chelsea Snow, 1876

Colson Whitehead, Harlem Shuffle (2021)

Are you a striver or a crook? That’s the question in Whitehead’s new novel, nominally a crime novel but in fact a novel about crime. “Strivers grasped for something better—maybe it existed, maybe it didn’t—and crooks schemed about how to manipulate the present system,” muses Ray Carney, the small businessman at the center of the novel. How can he, the owner of a furniture store in Harlem (Whitehead delights in midcentury furniture, and who can blame him), get that elusive better thing, in his case an apartment in a nice building on Riverside Drive, without manipulating the system? In a story told in three sections—set in 1959, 1961, and 1964, landmark years of the Civil Rights movement—Whitehead argues that strivers are just crooks in better suits, able to “give back” to the community. Ray begins by turning a blind eye to the origin of some of his merchandise and ends as a fence. But Whitehead, in this novel anyway, is no Malamud. Ray’s is not a tragic story—he hasn’t degenerated or sold his soul or become a moral bankrupt—unless you take capitalism as a tragedy. Which it is. But in Whitehead’s New York-centered vision, capitalism’s ability to turn all that is sold into air is presented as a form of irrepressible effervescence, most magnificently captured in a final set piece in which Ray visits the construction site of what will become the Twin Towers. Omari Weekes’s Bookforum review made me appreciate the book more than I first did. I’m not convinced, though, that Whitehead critiques Ray as much as Weekes thinks he does, or should. For the tone of Harlem Shuffle is as unsteady as the movement described in its title. Is Ray to be admired or condemned? The novel doesn’t seem sure. It sure loves late 50s, early 60s Harlem, though, presented with an energy and delight that undoes any sentimentalism, which is more than I can say of its soppy depiction of women and children.

Charlotte Wood, The Weekend (2019)

Three women, now in their seventies, friends for forty years, converge on a house on the Central Coast, an hour from Sydney. Jude, a former maître’d’, has been kept by a married man for decades, and lives for the moments she’s able to snatch from his life, a state of affairs she can share with no one. Wendy, an intellectual who became famous as a pioneering second-wave feminist (and apparently made plenty of money at it, the book’s one implausible note), ruminates over the germ of a new book though she spends most of her time dealing with her dog, old, deaf, shaken by some unspecified past trauma. Adele, an actor with a critically esteemed career, mostly in theater who hasn’t worked in a long time and who never made any money to begin with, has just been kicked out by her younger lover, a woman who had been supporting her. (The novel takes money seriously, which I appreciated. How do you live when you no longer want to work, or when no one any longer wants you to work?)

The weekend of the title falls over Christmas, but the women are not on holiday. They have a job to do: cleaning out the house that belonged to Sylvie, the fourth member of their little band, who died a year ago and seems to have been the glue that kept them together. (At first she’s an anodyne, if spectral, figure, but she turns out to have been as messy as the rest of them.) Now that they are three, the women find their old allegiances shifting rapidly. A novel about how things end, The Weekend implies that their friendship might be the final casualty.

In terms of novels about older women, friendship, and end of life, I liked The Weekend more than Nunez’s What Are You Going Through and less than Helen Garner’s The Spare Room, but I liked it quite a bit. A short book with heft that describes aging bodies (in all their frustrations and competencies) with, to me anyway, impressive, almost uncanny, awareness. (Wood is only in her 50s.)

Nechama Tec, Dry Tears: The Story of a Lost Childhood (1982, revised 1984)

Memoir of Tec’s childhood in wartime Poland, living at great risk to her safety, under an assumed non-Jewish identity. I’ve written about this book before: it’s a favourite of mine, and my students like it too, this year’s group being no exception. They are rightly fascinated by Tec’s guilt at the ease with which she sinks into her new identity. Tec is bewildered by the antisemitism espoused even by the Polish family who, for a lot of money, is hiding her, but she also finds herself laughing along to jokes made at her own expense. Her indictment of postwar Poland is [fire emoji], as the kids say. Reading it for the who-knows-how-many-times, I noticed that Tec’s Jewish identity is in fact identity with her nuclear family. Even before the war, she offers little sense of extended family or community. Not sure what to make of that (I said I noticed it, that’s all): could her guilt at passing have been amplified by detachment from an identity that persecution forced her to affirm? A rich, moving text, strongly recommended.

Walter Mosley, Devil in a Blue Dress (1990)

African-American PI novel, groundbreaking at the time and still pretty good. I prefer the end of the film, actually (in general, I am pro Denzel in a wifebeater), but the novel makes even more of Easy’s desire for a home of his own—a sign, I think we are meant to see, that his sacrifices in WWII weren’t in vain and that he does, in fact, belong to and in America.

Jacqueline Woodson, Another Brooklyn (2016)

Dreamy, evocative, does a lot with omission. Wouldn’t have minded if it were longer.

Benjamin Labatut, When We Cease to Understand the World (2020) Trans. Adrian Nathan West (2020)

Feels like everybody’s reading this (thanks, Obama), so you don’t need me to tell you about it. I’ll add to the chorus of praise, though: I loved these quasi-essays about scientists and the depredations they unleashed on the world and themselves. Apparently, each chapter includes at least one fictional element; it’s an indictment of my scientific education (which was not a bad one, I don’t think) that I wouldn’t have known this had Labutat not said so. I do agree with the person on Twitter—can’t remember who now, sorry—who said that the book validates a romantic idea of science as practiced by solitary, often mad or otherwise extreme geniuses, an idea completely at odds with the day-to-day practice of science, which, I’m told, is slow, often dull, and of necessity done with others. Many readers seem to dislike the last chapter, which is different in tone and subject matter. It’s also the only one set in Labutat’s native Chile. I felt differently—as brilliant as the rest of the book is, I already knew its early to mid-20^th century European settings, characters, and preoccupations perfectly well—and I hope on the strength of the success of When We Cease to Understand the World his earlier books will be translated.

Miriam Toews, Fight Night (2021)

Shambling, likeable novel about three generations of women of Mennonite ancestry trying to keep it together in Toronto. It’s narrated by nine-year-old Swiv, precocious and scared and brave, ostensibly as a letter to her father, who’s run away in mysterious circumstances. Swiv’s mother, heavily pregnant, is a struggling actor (is there any other kind) who’s understandably exhausted, so the girl spends her days with her grandmother, Elvira, irrepressible lover of life and people and donuts and, above all, the Raptors. (I loved her use of basketball metaphors in teaching Swiv life lessons and her trash-talk at the tv during games.) Elvira is everything to Swiv even though she continually mortifies the girl by accosting strangers about their love lives, going about in public in her dressing gown, and forgetting her heart pills. Sound treacly? The novel isn’t, but it does have a bit of a “live, laugh, love” vibe that wasn’t working for me. I liked it okay, especially in parts—Swiv and Elvira take an impromptu trip to California to see the old woman’s cousins, and they are a hoot—but it’s not a patch on Women Talking, a book I still think about a lot. When it comes to recent novels about feisty old women who are sick and tired of being sick and tired, I prefer Bina.

Sigmund Freud, Dora: An Analysis of a Case of Hysteria (1905) Trans. James & Alix Strachey (1925)

Taught this for the nth time, and I’m still a fan, but each time Freud’s treatment of Dora is crueler and crueler.

Jonathan Petropoulos, Göring’s Man in Paris: The Story of a Nazi Art Plunderer and his World (2021)

Sordid. The art world, then and now, is sordid. Bruno Lohse, appointed by Göing to loot tens of thousands of art works from French Jews, many of which were siphoned to the personal collection of the commander-in-chief of the Luftwaffe, was really sordid. And Petropoulos’s own dealings with Lohse are, if not sordid (he seems too fundamentally decent for that, if a little nonchalant about his own privilege), then disquieting. The best chapter is about Petropoulos’s attempts to find out what happened to a Pissarro Lohse claimed for years he nothing about. Much of the book is plodding—Lohse’s life story, before and after his time in Paris, isn’t that interesting; I wish its dutiful prose and endless citations had been distilled into a crackerjack essay.

S. A. Cosby, Razorblade Tears (2021)

Violent, over the top, almost mawkish, tremendous fucking fun. Two men, one black, one white, investigate the deaths of their married sons, victims of a hate crime. Neither man had accepted his son’s sexuality; it’s too late to make good on those failures now, but they can tell themselves they can at least find justice. Smart and funny about racism, kinship, the toll of life in prison. It’s going to be a hell of a movie.

Val McDermid, 1979 (2021)

Glasgow, January 1979, snow and chilblains all around. Newspapers might rule the media landscape but it’s hard to be a female journalist, as the hero of this crime novel quickly learns. Non-professional investigators are tricky to pull off, especially in a series, which McDermid clearly has plans for this to be. (Next thing you know, you’re Jessica Fletcher, and there’s a murder in your little town every five minutes.) But McDermid, a former journalist, lived that world and her expertise shows (though I’m not sure Denise Mina’s Paddy Meehan novels, set in the same milieu in the same place at almost the same time, aren’t the better books). Can’t help but feel that the book was an excuse to riff on the music and movies of the time, though.

Wassily Kandinsky, Study for Sluice, 1901

That’s that. And what about you? Read any of these? Feel free to be as pithy—or as verbose—as you like!

My Year in Reading, 2020

Posted on January 27, 2021 by Dorian Stuber under book review, lists, personal, Uncategorized, year in review

I feel bad saying it, it is a mark of my privilege and comfort, but 2020 was not the most terrible year of my life. In many ways, it was even a good year. I have secure employment, about as secure as can be found these days, and what’s more I spent half the year on sabbatical, and even before then I was working from home from mid-March and didn’t miss my commute for a minute. Thanks to the sabbatical, I avoided the scramble to shift my teaching to a fully online schedule—watching colleagues both at Hendrix and elsewhere do this work I was keenly aware of how luck I’d been to have avoided so much work. I do worry, however, that I’m hopelessly behind the curve, clueless about various technologies and best practices; I expect elements of the shift to virtual will persist.

My family spent a lot of time together last year; among other things, I watched my daughter grow into someone who edits YouTube videos with aplomb. (At not-quite ten she is already the house IT person.) As an introvert, I found staying home all the time the opposite of a burden. (Last week I had to be somewhere relatively crowded, for the first time in months, and boy am I going to be in for a rude awakening when this is all over.) I missed seeing friends, but honestly my social circle here is small, and I continued to connect with readers from all over the world on BookTwitter. Most excitingly, I had a lot of time to read. I’ve heard many people say their concentration was shot last year, and understandably, but that wasn’t my experience. For good or for ill my response to bad times is the same as to good—to escape this world and its demands into a book.

But sometimes, usually on my run, I’ll wonder if I’m mistaken in my assessment of the year. I suspect a deep sadness inside me hasn’t come out yet: sadness at not seeing my parents for over a year; at not being able to visit Canada (I became a US citizen at the end of the year, but Canada will always be home; more importantly, our annual Alberta vacations are the glue that keep our little family together); at all the lives lost and suffering inflicted by a refusal to imagine anything like the common good; at all the bullying and cruelty and general bullshit that the former US President, his lackeys, and devoted supporters exacted, seldom on me personally, but on so many vulnerable and undeserving victims, which so coarsened life in this country.

I think back to the hope I sometimes felt in the first days of the pandemic that we might change our ways of living—I mean, we will, in more or less minor ways, but not, it seems, in big ones. I feel hopelessness at the ongoingness of the pandemic, the sense that we may still be closer to the beginning than the end. And a despair fills me, affecting even such minor matters, in the grand scheme of things, as this manuscript I’m working on—could it possibly interest anyone?

I suppose what most concerns me when I say that 2020 was not a terrible year is my fear of how much more terrible years might soon become. My anxiety about the climate-change-inspired upheavals to come sent me to books, too, more in search of hope than distraction. A few of the titles below helped with that. Mostly, though, reading books is just what I do. I am reader more than anything else, and I expect to be for as long as that’s humanly possible.

For the second straight year, I managed to write briefly about every book I read. You can catch up on my monthly review posts here:

January February March April May June July August September October November December

All told, I finished 133 books in 2020, almost the same as the year before (though, since some of these were real doorstoppers, no doubt I read more pages all told). Of these 45 (34%) were by men, and 88 (66%) by women. 35 were nonfiction (26%), and 98 (74%) were fiction. Sadly—if predictably—I read no collections of poetry or plays last year. I didn’t read much translated stuff: only 30 (23%) were not originally written in English. Only 4 were re-reads; no surprise, given how little I was teaching.

Highlights:

These are the books that leap to mind, the ones I don’t need to consult my list to remember, the ones that, for whatever reason, I needed at this time in my life, the ones that left me with a bittersweet feeling of regret and joy when I ran my hands consolingly over the cover, as I find I do when much moved. These are the books a reader reads for.

Larry McMurtry, Lonesome Dove

My book of the year. A road novel about a cattle-drive from the Mexican border to Montana around 1870. Thrilling, funny, epic, homely. Characters to love and hate and roll your eyes at and cry over and pound your fists in frustration at. And landscapes to swoon over, described in language that is never fussy or mannered or deliberately poetic, and all the better able to capture grandeur for that. I think about the river crossings all the time. And those last scenes in wintry Montana. Lonesome Dove is good for people who love Westerns. It’s good for people who don’t love Westerns. Recently someone asked me to recommend a 20^th century Middlemarch. Crazy, I know, but I immediately thought of this book, which, albeit in a different register and in a different location, is similarly fascinated by the webs that form community, and why we might want to be enmeshed in them. (A goal for 2021 is to re-read Eliot’s masterpiece to see if this comparison has any merit.) If you read novels for character, plot, and atmosphere—if you are, in other words, as unsophisticated a reader as me—then Lonesome Dove will captivate you, maybe even take you back to the days when you loved Saturdays because you could get up early and read and read before anyone asked you to do anything.

Kapka Kassabova, To the Lake

I loved Kassabova’s previous book, Border, and was thrilled that my high expectations for its follow-up were met. Lake Ohrid and Lake Prespa, connected by underground rivers, straddle the borders of Greece, Albania, and the newly-independent North Macedonia. This book is about these places, but as the singular noun in the title suggests, “lake” here primarily concerns a mindset, one organized around the way place draws together different peoples. Like Border, To the Lake is at first blush a travelogue, with frequent forays into history, but closer inspection reveals it to be an essayistic meditation on the different experiences provoked by natural versus political boundaries. Unlike Border, To the Lake is more personal: Kassabova vacationed here as a child growing up in 1970s Bulgaria, as her maternal family had done for generations. But Kassabova seems more comfortable when the spotlight is on others, and the people she encounters are fascinating—especially as there is always the possibility that they might be harmful, or themselves have been so harmed that they cannot help but exert that pain on others. In Kassabova’s depiction, violence and restitution are fundamental, competing elements of our psyche. One way that struggle manifests is through the relationships between men and women. As a woman from the Balkans who no longer lives there, as a woman travelling alone, as an unmarried woman without children, Kassabova is keenly aware of how uncomfortable people are with her refusal of categorization, how insistently they want to pigeonhole her. (No one writes ill-defined, menacing encounters with men like she does.) People have been taking the waters in these lakes for centuries—the need for such spaces of healing is prompted by seemingly inescapable violence. I’ve heard that Kassabova is at work on a book about spas and other places of healing, and it’s easy to see how the forthcoming project stems from To the Lake. I can’t wait.

Kate Clanchy, Some Kids I Taught and What They Taught Me & Antigona and Me

Clanchy first earned a place in my heart with her book based on her life as a teacher, Some Kids I Taught and What They Taught Me. She is particularly good on how we might teach poetry writing—not by airily invoking “inspiration” but by offering students the chance to imitate good poems. These models will inspire students to write amazing poems of their own, and offer students whose background is from outside the UK (where Clanchy lives) the chance to refract their own experiences into art. Clanchy is committed to the idea that students have things to gain from their education, if they are allowed to pursue one. But she is equally adamant that students have things to give to the institutions where they spend so much of their lives. Thinking about what a child might bring to her school reminds us that education is a public good first and not just a credentialing factory or a warehouse to be pillaged on the way to some later material success. It’s an idea that might begin to redistribute the social and economic inequalities attendant in neoliberalism.

I’m sure I liked Some Kids as much as I did because I’m also a teacher. Which doesn’t mean I don’t think non-teachers (and non-parents) will enjoy it too. But I do think Clanchy’s earlier book Antigona and Me is an even greater accomplishment, with perhaps wider appeal. Antigona is Clanchy’s pseudonym for a Kosovan refugee who became her housekeeper and nanny in the early 2000s. The two women’s lives became as intertwined as their different backgrounds, classes, and values allowed them. Yet for all their differences, they are linked by the shame that governs their lives as women. Antigona’s shame—her escape from the code of conduct that governed her life in the remote mountains of Kosovo, and the suffering that escape brought onto her female relatives—is different from Clanchy’s—her realization that her own flourishing as a woman requires the backbreaking labour of another—and it wouldn’t be right to say that they have more in common than not. What makes the book so great is what fascinating an complex characters both Antigona and Clanchy are. Riveting.

Andrew Miller, Now We Shall Be Entirely Free

A brilliant historical novel. My knowledge of the Napoleonic wars is thin—though having just finished War and Peace I can say it is less thin than it used to be—and I appreciated learning about both the campaign on the Iberian peninsula and the various milieu in England, ranging from medicine to communal living, that were both far removed from and developed in response to that war. (Miller has Penelope Fitzgerald’s touch with the telling detail, conjuring up the mud and blood-spattered viscera of the past while also showing its estrangement from the present.) But what has really stayed with me in this book about a traumatized soldier on the run from both his memories and, more immediately, a pair of contract killers hired to silence the man before he can reveal a wartime atrocity is its suggestion that the past might be mastered, or at least set aside. Reading the last fifty pages, I felt my heart in my throat. Such anxiety, such poignancy. This book really needs to be better known.

Helen Garner, The Spare Room

Garner is a more stylistically graceful Doris Lessing, fizzing with ideas, fearless when it comes to forbidden female emotions. Old friends Helen and Nicola meet again when Helen agrees to host Nicola, who has come to Melbourne to try out an alternative therapy for her incurable, advanced cancer. Garner brilliantly presents Helen’s rage at the obviously bogus nature of the therapy—and Nicola’s blithe (which is to say, deeply terrified) unwillingness to acknowledge that reality. Helen is resentful, too, about the demanding and disgusting job of taking care of Nicola (seldom have sheets been stripped, washed, and remade as often as in this novel). Emotions about which of course she also feels guilty. Nicola expresses her own rage, in her case of the dying person when faced with the healthy. In the end, Nicola has to be tricked into accepting her death; the novel lets us ask whether this really is a trick. Has Nicola gained enlightenment? Is false enlightenment, if it gets the job of accepting reality still enlightenment? What does enlightenment have to do with the failure of the body, anyway? I loved the novella’s intellectual and emotional punch.

Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Kathleen Jamie, Surfacing

Kim Stanley Robinson, The Ministry for the Future

I’ve grouped these titles together, not because they’re interchangeable or individually deficient, but because the Venn diagram of their concerns centers on their conviction that being attuned to the world might save it and our place on it. These are great books about paying attention. Whether describing summer days clearing a pond of algae or noting the cycles nut trees follow in producing their energy-laden crop, Kimmerer reminds us that “all flourishing is mutual.” We are only as vibrant, healthy, and alive as the most vulnerable among us. The past year has taught us the truth of this claim—even though so far we have failed to live its truth. Jamie observes a moth trapped on the surface of the water as clearly as an Alaskan indigenous community whose past is being brought to light by the very climactic forces that threaten its sustainability. Robinson imagines a scenario in which dedicated bureaucrats, attentive to procedure and respectful of experts, bring the amount of carbon in the atmosphere down to levels not seen since the 19^th century. Even though Robinson writes fiction, he shares with Kimmerer and Jamie an interest in the essay. We need essayistic thinking—with its associative leaps and rhizomatic structure—more than ever. These generous books made me feel hopeful, a feeling I clung to more than ever this year.

Best of the rest:

Stone cold modern classics: Sybille Bedford’s Jigsaw (autofiction before it was a thing, but with the texture of a great realist novel, complete with extraordinary events and powerful mother-daughter drama—this book could easily have won the Booker); Anita Brookner’s Look at Me (Brookner’s breakout: like Bowen with clearer syntax and even more damaged—and damaging—characters); William Maxwell, They Came Like Swallows (a sensitive boy, abruptly faced with loss; a loving mother and a distant father; a close community that is more dangerous than it lets on: we’ve read this story before, but Maxwell makes it fresh and wondering).

Stone cold classic classics: Buddenbrooks (not as heavy as it sounds), Howells’s Indian Summer (expatriate heartache, rue, wit).

Thoroughly enjoyed, learned a lot (especially about hair): Chimamanda Ngozi Adichie’s Americanah

Best deep dive: I read four novels by Tessa Hadley this year, two early ones and the two most recent. Since I’ve read a few of her books before I now only have two more to go before I’ve finished them all. That will be a sad day, though with luck we will get a new one before too long. Hadley has been good from the start, but The Past and Late in the Day show her hitting new heights of wisdom and economy. Her characters are arty types or professionals who learn things they don’t always like about what they desire, especially since those desires they are so convinced by often turn out later to have been wrongheaded (like Proust’s Swann, they spend their lives running after women who are not their types, except “women” here includes men, friends, careers, family life, their very sense of self). I can imagine the future day when young literary hipsters rediscover Hadley’s books and wonder why she wasn’t one of the most famous writers of her time.

Did not totally love at the time, but bits and pieces of which would not quite let me alone: Tim Maugham’s Infinite Detail (struck especially by the plight of people joined by contemporary technology when that technology fails: what is online love when the internet disappears?); Henri Bosco’s Malicroix translated by Joyce Zonana (so glad this is finally in English; even if I was not head-over-heels with it, I’ll never forget its descriptions of weather. Do you like wind? Have I got a book for you!).

Loved at the time but then a conversation with a friend made me rethink: Paulette Jiles’s The News of the World. I was a big fan of this book back in the spring—and its rendering on audio book, beautifully rendered by a gravelly-voiced Grover Gardner—and I still think on it fondly. But a Twitter friend argued that its portrayal of a girl “rescued” from the Kiowa who had taken her, years earlier, in a raid is racist. I responded that the novel is aware of the pitfalls of its scenario, but now I’m not so sure.

Maybe not earth-shattering, but deeply satisfying: Lissa Evans’s V for Victory, Clare Chambers’s Small Pleasures, two novels that deserve more readers, especially in the US, where, as far as I know, neither has yet been published.

Most joyful, biggest belly laughs: Rónán Hession’s Leonard and Hungry Paul. That bit in the supermarket! Priceless.

Best Parul Seghal recommendation: Seghal elicits some of the feelings in middle-aged me that Sontag did to my 20-year-old self, with the difference that I now have the wherewithal to read Seghal’s recommendations in a way I did not with Sontag’s. Anyway, I’ll follow her pretty much anywhere, which sometimes leads me to writers I would otherwise have passed on. Exhibit A in 2020 was Barbara Demnick, whose Eat the Buddha is about heartrending resistance, often involving self-immolation, bred by China’s oppression of Tibetans. In addition to its political and historical material, this is an excellent book about landscape and about modern surveillance technology.

Ones to watch out for (best debuts): Naoisie Dolan’s Exciting Times; Megha Majumdar’s A Burning; and Hilary Leichter’s Temporary. Have I ever mentioned that Leichter was once my student?

Longest book: Vikram Seth’s A Suitable Boy. Almost 1500 pages of easy reading pleasure that I look on with affection (perhaps more than when I first finished it) rather than love. Although now that I have finished War & Peace I see that Seth frequently nods to it. Wolf hunts!

Longest book (runner up): Dickens’s Our Mutual Friend A mere 900-pager. As I said back in November, “I read it mostly with pleasure and always with interest, but not avidly or joyfully.” Most interesting as a story about “revenants and ghosts, about corpses that don’t stay hidden, about material (junk, trash, ordure, tidal gunk, or whatever the hell “dust” is supposed to be) that never comes to the end of its life, being neither waste nor useful, or, rather, both.” Happy to have read it, but don’t foresee reading it again anytime soon.

Slow burn: Magda Szabó, Abigail (translated by Len Rix). Bit irritated by this at first but then realized the joke was on me—the narrator’s self-absorption is a function of her ignorance. All-too soon ignorance becomes experience. Not as gloriously defiant as The Door, but worth your time.

Frustrating: Carys Davies, West. Ostensibly revisionist western that disappoints in its hackneyed indigenous characters. I do still think of bits of it almost a year later, though, so it’s not all bad.

Left me cold: James Alan McPherson, Hue and Cry; Fleur Jaeggy, These Possible Lives (translated by Minna Zallman Procter); Ricarda Huch, The Last Summer (translated by Jamie Bulloch) (the last is almost parodically my perfect book title, which might have heightened my disappointment).

Not for me, this time around (stalled out maybe 100 pages into each): The Corner That Held Them; Justine; The Raj Quartet; Antal Szerb’s Journey by Moonlight. Promise to try these again another time.

Stinkers: Géraldine Schwarz, Those Who Forget: My Family’s Story in Nazi Europe—A Memoir, a History, a Warning (translated by Laura Marris); Jessica Moor, The Keeper; Patrick DeWitt, French Exit; Ian Rankin, A Song for the Dark Times

Writer I read a lot of, mostly very much enjoying and yet whose books do not stay with me: Annie Ernaux. I suspect to really take her measure I would need to re-read her, or, better yet, teach her, which I might do next year, using Happening. As I said in regards to the latest Sigrid Nunez, I think I do not have the right critical training to fully appreciate autofiction. I enjoy reading it, but I cannot fix on it, somehow.

Good crime fiction: Above all, Liz Moore’s Long Bright River, an impressive inversion of the procedural. Honorable mentions: Susie Steiner; Marcie R. Rendon; Ann Cleeves, The Long Call (awaiting the sequel impatiently); Tana French, The Searcher; Simenon’s The Flemish House (the atmosphere, the ending: good stuff). In spy fiction, I enjoyed three books by Charles Cumming, and will read more. In general, though, this was an off-year for crime fiction for me. What I read mostly seemed dull, average. Maybe I’ve read too much the last decade or so?

Inspiring for my work in progress: Daniel Mendelsohn’s Three Rings: A Tale of Exile, Narrative, and Fate. Mendelsohn excels at structure—and in these three linked lectures he tackles the subject head on.

Best Holocaust books (primary sources): I was taken by two memoirs of Jewish women who hid in Berlin during the war: Marie Jalowicz Simon’s Underground in Berlin (translated by Anthea Bell) and Inge Deutschkron’s Outcast: A Jewish Girl in Wartime Berlin (translated by Jean Steinberg). Gerda Weissmann Klein’s memoir All But my Life is worthwhile, with a relatively rare emphasis on forced labour camps. In her novel Other People’s Houses, closely based on her own experience as a child brought from Vienna to England on the Kindertransport, Lore Segal takes no prisoners. Uri Shulevitz’s illustrated memoir, Chance: Escape from the Holocaust, is thoroughly engrossing, plus it shines a spotlight on the experience of Jewish refugees in Central Asia. Of all these documents, I was perhaps most moved by the life of Lilli Jahn, a promising doctor abandoned in the early war years by her non-Jewish husband, as told by her grandson Martin Doerry through copious use of family letters. My Wounded Heart: The Life of Lilli Jahn, 1900 – 1944 (translated by John Brownjohn) uses those documents to powerful effect, showing how gamely her children fended for themselves and how movingly Jahn, arrested by an official with a grudge, contrary to Nazi law that excepted Jewish parents of non or half-Jewish children from deportation, hid her suffering from them.

Best Holocaust books (secondary sources): I was bowled over by Mark Roseman’s Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany. Fascinating material, elegantly presented, striking the perfect balance between historical detail and theoretical reflection. To read is to think differently about our misguided ideas of what rescue and resistance meant both in the time of National Socialism and also today. His earlier work, A Past in Hiding: Memory and Survival in Nazi Germany, which focuses on a part of the larger story told in the new book, is also excellent. Omer Bartov’s Anatomy of a Genocide: The Life and Death of a Town Called Buczacz is another fine example of the particular used to generate general conclusions. Considering the fate of the Galician town of his ancestors in the first half of the 20^th century, Bartov uses the history of Buczacz, as I put it back in January, “to show the intimacy of violence in the so-called Bloodlands of Eastern Europe in the 20^th century. In his telling there was a seemingly ineluctable drive on the part of almost every group to reduce the region’s cultural diversity, and that much of the violence required to do so was perpetrated by one neighbour against another.” Dan Stone’s Concentration Camps: A Very Short Introduction does exactly what the title offers. It covers an impressive amount of material—Nazi and Stalinist camps feature most prominently, no surprise, but they are by no means the sole focus—in only a few pages. Rebecca Clifford’s Survivors: Children’s Lives after the Holocaust skillfully combines archival and anthropological material (interviews with twenty child survivors) to show how much effort postwar helpers, despite their best intentions, put into taking away the agency of these young people.

In addition to reviews of the things I read, I wrote a couple of personal things last year that I’m pleased with: an essay about my paternal grandmother, and another about my love for the NYRB Classics imprint.

You can find my reflections on years past here:
2019 2018 2017 2016 2015 2014

Coming in 2021:

Because my sense of how long things will take me to do is so terrible (it’s terrible), I’m always making plans I can’t keep. I should either stop or become more of a time realist. I do have a couple of group readings lined up for the first part of the year: Minae Mizumura’s A True Novel in February, and L. P. Hartley’s Eustace and Hilda trilogy in March. I’ve enjoyed, these past months, having a long classic on the go, and will keep that up until the end of my sabbatical. Having just completed War and Peace—guaranteed to be on this list in a year’s time—I might read more Russians. We’ll see. I want to read more Spanish-language literature—though I’ve been saying that for years and mostly not doing it. I want to read more writers of colour, especially African American writers. I took a course in college but have so many gaps to fill. I’m reading more nonfiction with greater pleasure than ever before—the surest sign of middle age I know; I’m sure that will continue in 2021. I read almost no comics/graphic novels last year, unusual for me, but I’m already rectifying that omission. I’ll read more science fiction in 2021, I suspect; it feels vital in a way crime fiction hasn’t much, lately. My two prime candidates for “deep dives” this year are Edith Wharton and Toni Morrison. Now that I am an American I should know the literature better!

What I’ll probably do, though, is butterfly my way through the reading year, getting distracted by shiny new books and genre fiction and things that aren’t yet even on my radar. No matter what, though, I’ll keep talking about it with you. That is, I’ll put my thoughts out here, and hope you’ll find something useful in them, and maybe even that you’ll be moved to share your own with me. Thanks to all my readers. Your comments and reactions and opinions—that connection—means everything to me.

What I Read, October 2020

Posted on November 6, 2020 by Dorian Stuber under book review, month in review, review, Uncategorized

Busy month. I kept to a schedule, writing at least a few paragraphs most days, and reading something Holocaust-related every morning. (Useful, fascinating, bit wearing.) I wrote a chapter of this book manuscript or whatever it’s going to be. I rejoiced in cooler weather which turned my runs from grim duty to joyful endorphin-fests. I counted the Biden signs in the neighbourhood and felt incautiously optimistic (not that he would win Arkansas, as if, but that he would win overall, and bigly). I studied for my US citizenship test and drove to Memphis to take it. And on the weekends I treated myself to Our Mutual Friend, which I didn’t quite finish, but will soon. (It’s good!) Here are my thoughts on the rest of my reading:

Marga Minco, Bitter Herbs: A Little Chronicle (1957) Trans. Roy Edwards (1960)

Minco, born Sara Menco, was a twenty-year-old Jewish newspaper journalist when the Germans conquered her native Holland. Shortly thereafter she was fired by the paper’s pro-German leadership. That was the first of many losses. When the rest of her family was rounded up she escaped—slipping out the back door, diving through a gap in the hedge, and running breathlessly in search of safety—and spent the rest of the war in hiding in a series of safe houses.

She resumed writing after the war, achieving success with this, her first book, in 1957. The old Penguin edition I read describes it as a novel, but its events track her own experiences closely. I prefer Minco’s more accurate subtitle: the book is indeed a little chronicle, modest in size, if not in scope, its mode of telling disjointed, eliding important connective tissue. Not a narrative, then, but rather a text struggling how to best represent time. Bitter Herbs is made up of discrete (and discreet) units that offer flashes of Minco’s experience before and during the Nazi occupation.

Readers are likely to calibrate the bits of the story to the historical timeline—”it must be 1944 by now; the Allies have arrived”—but Minco challenges that practice, preferring instead to perform, and thus make us in some small way feel, the dislocation of life on the run. Minco survived, or we would not have her book, but her story doesn’t end happily. The final chapter describes her paternal uncle, the only other person in her family to have survived (in his case thanks to his marriage to a non-Jew). Every day the uncle waits at the tram stop near his house, fruitlessly searching out familiar faces. No one else ever comes back.

Minco’s chapters are little essays. In the one that gives the book its title, as she reflects on her split-section decision to run when the SS arrived to take her and her parents away, Minco describes how, briefly reunited with her brother and sister-in-law in a safe house, the three take turns bleaching their hair, causing their landlady to become suspicious and kick them out. She compares the door of the no-longer safe house she passes through into an uncertain future to the one she fled through, which reminds her, in turn, of the custom at the end of the Passover Seder to open the door for the prophet Elijah. Instead of dwelling on this messianic moment—Elijah never comes, at least not yet—Minco remembers the last of the Four Questions, which, as the youngest in the family, she would always be the one to ask: Why on this night do we eat bitter herbs? Her memory concludes:

Then my father would chant the story of the exodus from Egypt, and we ate of the unleavened bread and the bitter herbs, in order that we should taste again of that exodus—from year to year, for ever and ever.

Am I right to hear a note of disdain here? As if the ritual were an impotent reveling in pain? (That repetition of “year to year,” “for ever and ever”—the endlessness seems as bitter as the herb.) Yet Minco can’t help but remember the moment, which could also be read as an invocation of an unbreakable tradition. But any idea of permanence is belied by both the form and content of her book. Minco is keen, at the end of the book, to take the tram and not look back—to be different from her uncle.

Roy Edwards’s translation seems a bit dusty; I gather a new version is forthcoming in the UK. The old edition was, however, graced by beautiful, jagged drawings by Herman Dijkstra. I wonder if those were present in the original Dutch, or whether they were added by Penguin. Minco celebrated her 100^th birthday earlier this year; it would be nice if an English-language publisher would follow Germany’s Arco Verlag in releasing a lovely centenary edition of this underappreciated writer.

Sigrid Nunez, What Are You Going Through (2020)

I was talking with a friend on Twitter the other day about autofiction: I enjoy it, but I find it doesn’t stay with me, maybe because I’m not trained to read it the way I am, say, realism. And maybe the problem is with Nunez: I remember delighting in her previous book, The Friend, and then, months later, having no memory of it, and even a few weeks later I’m hazy about What Are You Going Through? Maybe I read her too quickly; maybe her style is too lucid. (Is that a thing?) Maybe I should read the book again; maybe she’s one of those writers who only blossom when re-read. I do know, though, that I much preferred Helen Garner’s The Spare Room, which similarly considers the emotional and physical caretaking of a dying friend. That I read in January and still think about all the time. Maybe because Garner’s book is filled with rage, and rage scares me. Nunez, though pointed—her tone reminds me of a perfectly plucked eyebrow—is calmer, less likely to push my buttons.

Hilary Leichter, Temporary (2020)

The first time I saw Hilary Leichter I was terrified of her. I was just beginning a job as a Visiting Assistant Professor at Haverford College. (It sounds much fancier than it was: people would often politely ask, “Where are you visiting from?” not knowing that this is academic speak for “We have hired you on a full-time basis but only temporarily; do not expect to stick around.”) The night before the semester started my wife and I and some similarly temporarily employed friends attended a student production of David Mamet’s Oleanna, a two-hander about a young woman who, under the auspices/prodding of an ominously named “Group,” accuses a professor of harassment. I have not seen or read this play since; I strongly suspect it now reads as regressive and dismissive of accusers, but at the time it seemed evenhanded and smart. Anyway, as a newly-minted instructor I was terrified by the play’s suggestion that students could turn on one. And mostly I was in awe at the actor who played the student, who transformed, even physically, becoming taller, more present, from the first to the second act. (I mean, the transformation is in the script, but the actor seemed to become someone wholly other, through her carriage, posture, intonations, etc.)

When I stepped into the classroom the next week I didn’t even recognize that actor in Hilary Leichter, pleasant student ready to tackle Virginia Woolf. And when I did I had a moment of alarm—what would this student do to me? Nothing, it turned out, but good, by ably and generously contributing to the life of the seminar. Eventually she graduated and went on her way, and I did something similar, being very lucky to get my current job. I believe that all teachers really want is for their students to thrive, in whatever way best suits them. Imagine then my pleasure when I learned about Hilary’s first novel. And my joy and pride—you’d think I’d written the damn thing myself—when it got a rave New York Times review (it has since also appeared on Publisher’s Weekly’s Best of the Year list). I was excited to be able to convince the other members of the talent committee to invite Hilary to the Six Bridges Literary Festival; alas, our reunion was spoiled by COVID, but we finally got to reconnect when the festival went virtual last month.

In preparation for her appearance, which I agreed to moderate, I sat down to finally read Temporary. I was nervous. What if I didn’t like it? But my fear quickly vanished. The book is smart and engaging: just like Hilary herself. Temporary concerns a young woman who works a series of unusual temp jobs. In the world of the novel, though, which is both ours and not quite, such precarity is not a shitty fact of how we’ve decided to organize society but an identity position. Some people, like the narrator, are temps; they long for the permanence that Leichter calls “the steadiness.”

In reimagining economic reality as existential situation, Leichter critiques the cruel optimism of so-called late capitalism. The narrator’s jobs are like extravagant, explosive versions of what you’d find in Richard Scarry: she directs traffic, delivers mail, fills in on a pirate ship while someone is on leave, opens doors, robs banks, and even assassinates people to order. Throughout, Leichter literalizes the anodyne language of business management, giving it new life—“completely underwater” means something different when you work on a pirate ship. (The narrator concludes, perhaps offering Leichter’s own credo: “You can turn a phrase only so many times before it turns into something else.”)

Temporary could at first seem, like its title, slight. The publisher seems to be marketing it as charming, even zany (bright yellow cover featuring a delicate masked figure). And no question, the novel is fun and often laugh-out-loud funny. I particularly like the subplots involving the narrator’s 18 boyfriends, differentiated only by Homeric epithets: pacifist boyfriend, handy boyfriend, earnest boyfriend. When the narrator leaves the city for her pirate gig, the boyfriends move into her apartment, fixing it up for her and, as she learns on regular phone calls home, getting along famously: “‘We stayed up all night working!’ my caffeinated boyfriend chirps.”

But Temporary is serious business: its fantasy lets us imagine a world beyond precarity. “No one is outwardly harmed, but there’s harm everywhere”—this sentence encapsulates both capitalism’s false cheer and the novel’s stealth design. Will our protagonist find the steadiness she desires? Or will she tap into the power of temporariness, which has, after all, been handed down to her as a matrilineal inheritance, like the Jewishness that suffuses the novel without ever being named. Like Jewishness, at least in its exilic form, temporariness longs to be accepted by the fortunate steady, but, because such acceptance would undo its very identity, also rejects it. Temporary is a novel of resistance, not assimilation; as such, it’s a novel we need. Best of all, I can say I knew the author before she made it big, back when I was temporary too.

GennaRose Nethercott, Lianna Fled the Cranberry Bog: A Story in Cootie Catchers (2019) Illus. Bobby DiTrant

Cootie catchers are those folded paper fortune tellers you made as a kid to dare your friend to do something gross or to find out who you would marry. Nethercott’s book comes in a sleeve about the size of an LP filled with sheets you fold yourself and use to tell the story. In some version of late 19^th early 20^th century America, filled with trains and burlesque dancers, at an ominous plantation-like cranberry farm, terrible things are happening: every month a young woman goes missing, lost to the bog. Will Lianna escape? Where to and to what purpose? Will she bring justice to her sacrificed comrades? Depending on the vagaries of chance—i.e. how you play with the cootie catchers—any number of outcomes are possible.

I wouldn’t have read this had it not been for that lit fest panel I mentioned above (Nethercott appeared with Leichter). Which would have been a shame. I confess, though, that I found Lianna a little too cute—at least I did until I heard Nethercott’s (and Leichter’s) impassioned rejection of “whimsey” as a response women writers face more often than men; that dismissal, moreover, neglects the power of the fanciful to help us imagine a world that might be different than our own. As serious as a children’s game, Lianna Fled the Cranberry Bog is indeed a story of forced labour, violence against women, and the possibility of escaping those terrible material realities.

Charles Cumming, A Colder War (2014)

The follow-up to A Foreign Country. I enjoyed the glimpses of Istanbul. The love interest is a little too hetero-guy wet-dream-y, though.

Charles Cumming, A Divided Spy (2016)

The Thomas Kell trilogy comes to a satisfying conclusion. The last scene is especially good; unusual in spy fiction. I’ll read more of Cumming.

Barbara Demick, Logavina Street: Life and Death in a Sarajevo Neighborhood (1996, revised 2012)

As I mentioned last month, Demick likes to use the experiences of a few individuals to illustrate larger political-historical situations. Here she offers a single street in Sarajevo as a microcosm for the siege of 1992—95. The six blocks of Logavina Street offer, for Demick, the best of the place, a city where, as the jacket copy puts it, “Muslims and Christians, Serbs and Croats, lived easily together, unified by their common identity as Sarajevans.” I know Demick didn’t write that descriptions, but it speaks the strengths and weaknesses of her approach: light on history, good with character. The families Demick lives among experience the strains of life lived under threat of mortar and sniper: often cold, mostly hungry, always at risk.

Unfortunately, the capable storytelling isn’t matched by comparable analytic sophistication (her most recent book is better). I winced when Demick misread Primo Levi, dubiously compared Sarajevans under siege to inmates of a subcamp of Auschwitz. But in an introduction written for this second edition, Demick recognizes the book’s flaws, regretting its naivete. I don’t think she’s renounced her belief in the beauty of a multiethnic, cosmopolitan polity, but she no longer thinks this ideal is coterminous with freedom and democracy. The whole book is, no surprise, redolent of the 1990s, a time that now seems impossibly quaint and infuriatingly smug. But Demick is right to have left the text as it was written (even as she has added a welcome post-script updating readers on her subjects). And I still learned a lot. Logavina Street allowed me, who didn’t pay much attention to the events as they occurred—they were part of life’s grim background noise, inexplicable other than through lazy, and totally bogus, nostrums about age-old ethnic hatreds—to start remedying past ignorance.

Lore Segal, Other People’s Houses (1963)

Reader extraordinaire and Backlisted podcaster Andy Miller named Segal’s novel My First American as his best read of October. Hearing this, I resolved to take down my copy of this, her first novel, which, like Minco’s Bitter Herbs, could certainly be called a memoir, as it follows her own experiences closely.

Segal (née Groszmann) left Vienna in 1938 on one of the Kindertransports. In England she was billeted with various families who, although well-meaning, simply couldn’t understand her, mistaking her reserve for stubbornness instead of trauma. Segal’s vividly portrays her family in pre-Anschluss times (especially her charming uncle, Paul, part wastrel, part mensch), the new “families” she is plunked among, and herself, always tracking her own reactions. She has an eye for psychological complication—in the hours before her desperate parents send their only child off alone to a foreign country, for example, they buy her a sausage, which the girl has said she wants, but only because she sees they want to get her something special to prove their love; on the journey to England and in the first weeks there, spent in a freezing holiday camp hastily made over as refugee center, the sausage, which she cannot bring herself to eat and is in fact disgusted by but which she also cannot bear to throw away, begins to rot, its smell an unshakable stain symbolizing terrible misunderstanding and conflicted emotions.

Through force of will the child helps her parents get British visas (she writes begging letters to the authorities, trading on her position as lost and vulnerable child), though the visas only allow them to work in domestic service, so the family remains separated except for occasional visits. Segal’s mother takes to the work, even though in Vienna she had had servants herself; she is an unstoppable force. Her father does not, he is helpless, his training as an accountant hasn’t prepared him for his new role as a gardener. His health declines; Segal’s mother spends her scarce private time and energy to attending to him; Segal, now a teenager, condemns him as a burden. All very fraught. Eventually she moves to London, attends a women’s college, and, after the war, accompanies her mother to the Dominican Republic, where her uncle was hopelessly attempting to become a farmer (at the Evian conference on the Jewish crisis in 1938, the DR was the only country willing to take Jewish refugees). In 1951, her American visa finally comes through, and the last part of the book tells the story of her finding her feet in New York.

Other People’s Houses is like a mashup of Kluger’s Still Alive, Gornick’s Fierce Attachments and Judith Kerr’s When Hitler Stole Pink Rabbit. In other words, extremely my shit. In tone it is most similar to Gornick—unsparing, but less harsh than Kluger and less sweet than Kerr. It’s terrific. I will say, I did find it a bit long, especially in its second half (the childhood parts of autobiographical books are always the best). In fact, I had the same feeling finishing this as I did when I first read Still Alive. I liked it, I knew it was good, but I didn’t know quite what to make of it. It took me several readings of Kluger’s memoir to really get a handle on its genius, and I suspect the same will be true for Segal’s. (No surprise, by the way, that Segal wrote the introduction to Still Alive.) I plan to teach Other People’s Houses; that’s when I’ll really get a handle on it.

Mark Roseman, Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (2019)

As I say in my precis, this is the most consequential book I’ve read this year. A work of history both deep and accessible with important implications for how we think about resistance.

Liz Moore, Long Bright River (2020)

Moore’s title is lifted from Tennyson and works both literally—this is a great novel of Philadelphia; the Delaware recurs frequently—and metaphorically—the subject is the release and suffering users of races and classes find in the river of opioids deluging the country. Like Steph Cha’s Your House Will Pay, which I keep singing the praises of, Moore’s novel upends the conventions of the procedural. Michaela “Mickey” Fitzpatrick is a cop; her sister is an addict. Every call sends a spasm through Mickey: will this Jane Doe be Kacey? So far so compelling—but also so far so cliched. What’s really great here is how the shifty first-person narration (which is very subtly done, it takes a long time before we realize Mickey is, not exactly untrustworthy, but certainly prey to her own demons) forces us to consider what it means to value socially acceptable forms of addiction (to work, to control, to order). Long Bright River fillets the genre of the procedural, turning it inside out. I loved it—I stayed up until almost 4 to finish it and didn’t even regret it the next day—but I did wonder, Where can we go from here? Is the procedural simply impossible now? Smart book; looking forward to more from Moore.

Josephine Tey, Brat Farrar (1949)

Tey’s novel about a man who claims to be the long-lost scion of a pedigreed horse-owning English family, unseating his twin brother just days before the latter was to come into his inheritance, is plenty ingenious. We know from the beginning that Brat is an imposter, coached by a vindictive cousin who seizes upon the man’s uncanny likeness to the brother to split the inheritance two ways. (Shame Tey quickly gets bored of the cousin.) So the question isn’t “Is he for real?” but “Will he be uncovered?” Tey pulls a nice surprise at the end, and asks questions about identity and belonging. (There’s a lotta horse neepery, which I could takle or leave.) I liked it well enough—though less so, I think, than Rohan, whose take you should read—but not as much as her earlier novel of unsettlement, The Franchise Affair, and not as much as another novel from the period concerning an uncanny imposter, Daphne Du Maurier’s The Scapegoat, a more suspenseful book which has, it seems to me, wider ambitions.

Gerda Weissmann Klein, All But My Life (1957, revised 1995)

Memoir recounting, first, Klein’s childhood in a prosperous Jewish merchant family in the Silesian town of Bielitz (today Bielsko-Biala), a textile center near the Czech border that until WWI had been part of Austro-Hungary; the destruction of that world with the German invasion of Poland; her family’s subsequent dispersal and persecution; and eventually the story of her wartime suffering, first as a weaver in a series of slave labour camps and finally, most harrowingly, as one of only a handful of survivors of one of the longest and deadliest of the so-called Death Marches. Four thousand young women left the Gross-Rosen camp system in January 1945; after a 350-mile trek through that terrible winter, only 120 were still alive when the war ended in May.

Particularly interesting is the story of Klein’s rescue, at the point of death (she weighed 68 pounds at liberation), by an American GI, whom she subsequently married. I was struck by the differences between Klein’s experience and Ruth Kluger, who similarly survived a Death March but who memorably describes her first encounter with a GI who put his fingers in his ears when Kluger’s mother started to tell him what they had gone through. Kluger would go on to marry a GI too, though that marriage did not last. That Klein’s husband was Jewish, had been born in Germany, and emigrated with his family in the 1930s must have contributed to that difference.

Klein’s happily-ever-after contrasts with the other striking strand of her wartime experiences: her relationship with Abek Feigenblatt, a young man she met in a camp in 1941, when she and her parents were some of the only Jews left in Bielitz, and when it was still possible for people to visit those incarcerated. This was a work camp, not an extermination camp, and Abek’s job was to restore paintings, most of which had been stolen from Jewish homes, so he came and went with a great deal of freedom. The Bielitz ghetto was liquidated in 1942 and everyone left was sent either west, like Klein, to work, or east, like her parents, to be murdered.

The twenty-two-year-old Abek immediately falls for the teenaged girl (Klein was 17 at the time) and presses his suit. She is flattered but also unhappy; she does not love him and is both put off and frightened by his persistence. For the next few years their lives are painfully intertwined: Klein is briefly sent to Sosnowitz, forty-five miles away, where Abek’s family lives, and he urges them to arrange an essential worker permit for her, which she rejects for fear of being bound to him; later they write each other regularly from their respective work camps; and he eventually arranges to be transferred to a camp near her own, even though it is notoriously dangerous, so that, with the connivance of a kindly German overseer, they can occasionally see each other. Abek’s eventual fate—but also his disagreeable love—haunt Klein.

Some might say Klein’s experiences were too unusual, indeed too privileged, to count as representative. But all stories are particular, and all survivor accounts contain remarkable elements. After all, all survivors are anomalies. I am pretty amazed that Klein first published this in 1957; that it was revised in the mid 90s, as a result of a successful documentary film, makes sense: it feels of that Holocaust museum opening in DC/Schindler’s List Oscar winning moment. But to my mind it seems unusual for the 50s. I’d like to find out about its reception. Was it a success? How did its first readers take it? What framework did they place it in? One story often told is that that the Holocaust doesn’t coalesce as a concept until the Eichmann trial in the 60s, or the famous miniseries in the 70s. Klein’s book might challenge that. I do note that the back of my edition categorizes it as “Memoir/Judaica,” the latter an old-fashioned, exoticizing term. (I’d expect something like “Holocaust Studies” instead.)

Klein is a good writer, but not an extraordinary one. I missed, for example, Kluger’s analytic reach and sharp tone. Klein’s story is more triumphant, though certainly not without its bitterness. In general, she seems a more establishment figure, if I could put it that way. Her humanitarian work cannot be denied: Clinton appointed her to the USHMM governing council; Obama gave her the Presidential Medal of Freedom; as recently as 2008, in her 80s, she started a 501C3 that educates students about citizenship. Anyway, All But My Life is maybe not the only Holocaust memoir I’d want people to read, but I can recommend it.

Brian Dillon, Suppose a Sentence (2020)

Dillon has chosen 27 favourite sentences—from prose works ranging from Donne and Browne to Mantel and Jaeggy—and written a short essay on each. I have only three objections to this exercise. One, I’m deeply envious that I am not smart enough to have thought of this or good enough & well connected enough to pull it off. Two, Dillon loves to qualify and hesitate—and not just because nuance requires it. He speaks of “a certain kind of exposure,” “a certain fragility,” “a kind of care, and a kind of fury.” What he says about Janet Malcolm—“Malcolm’s own resistance to the same qualities [of permanence, order, closure] involves her in an orgy of provisionality and tentativeness”—is too often true of him too. Three, he is irritatingly fond of rhetorical questions, which is a shame since his real questions are excellent.

But even my envy and grumpiness give way before Dillon’s accomplishment. He’s a great celebrator, a quality I admire in a critic. And he’s a terrific close reader. My copy is filled with appreciative check marks and exclamations—he notices so much about his material, and develops those observations into suggestive insights. He’s really good on verbless sentences and on commas, especially those that are expected but elided. His choices are pleasingly unexpected; even the usual suspects are represented by obscure material. Joan Didion, for example, honed her craft writing captions for Vogue, and Dillon convincingly argues that his example—a sentence accompanying a photo of Dennis Hopper’s home—lost its power when Didion later revised and repurposed it in a published essay. Most importantly, he has good taste. He gets how amazing Elizabeth Bowen is, which is always going to win someone over in my books. He makes me want to read Maeve Brennan and Anne Boyer. And above all, he has sent me in search of Claire Bennett, about whom he writes brilliantly.

There you have it. Not quite the riches of September, but a better than average reading month. Mark Roseman’s book stood out above the rest, but Lore Segal, Hilary Leichter, Liz Moore, and Marga Minco impressed too. Not sure November will match up—I’ve spent most of it so far in a fog of election paralysis—but check back in a month to see.

What I Read, January 2020

Posted on February 6, 2020 by Dorian Stuber under book review, month in review, Uncategorized

Although everything else in the world was pretty much shit, January was a good reading month. I was still on break the first two weeks, which certainly helped. I’ve realized that all I need to be happy is to cut out sugar, run twice as much as usual, and not work. Simple! Here’s what the Happy Man read:

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Vladimir Nabokov, Mary (1926) Trans. Michael Glenny in collaboration with the author (1970) Nabokov’s first novel, really more a novella, is predictably good. His strengths are evident: moments of intense lyricism, typically invoking sensory experience, and ironic reversals of conventional thinking, specifically, here, what it means to be an exile. In his introduction to the English translation (if he didn’t have such tiresome animosity toward Freud his introductions might be on par with James’s), Nabokov notes with possibly genuine surprise that the depiction of exile in this early work aligns closely with the one in the much later and more famous Speak, Memory. As is typical for Nabokov, though, his interest in social-political-material experience is more abstract than concrete. If you want to know details about émigré life in western Europe in the 20s and 30s you would be better to read Berberova, Gazdanov (I’m guessing—haven’t yet actually read him) or the wonderful and too-little known David Vogel. Still, I appreciated the ending’s sly reversal, which suggests that Nabokov was from the beginning a comic writer (not as in funny but as in a writer of texts that end happily, or with their losses repaired or made good, as opposed to tragedy).

I planned to read all of Nabokov’s Russian novels this month, but I didn’t.

Tim Maughan, Infinite Detail (2019) Novel toggling between a Before (plausible and only slightly extrapolated version of life today) and an After (post-apocalyptic), the pivot event being a sudden and seemingly irrevocable loss of the internet, and networks more generally. The story focuses on a group of hackers and activists, whose protests against nonstop surveillance and late capitalism is initially confined to a vibrant, boisterous neighbourhood in Bristol, but who, we slowly learn, become instrumental in the crash, with results none of them expected. This essayaccurately criticizes the novel’s romantic/individualistic ideology (for a book about systems and networks it spends a lot of time thinking about the power of individuals to change the world), but it ignores what I thought was the best part of the book: its nuanced portrayal of the new kinds of intimacy that online life has enabled. These aren’t just feeble versions of “real” face-to-face relationships. Infinite Detail is also optimistic about the kinds of art that survivors of a collapse of capitalism as we know it might engage in (aligning it with something like Kim Stanley Robinson’s New York 2140). The result was too much (if not quite infinite) detail about future pop music for my taste, but I appreciated the idiosyncrasy. (Also, making Bristol the center of things, that’s pretty cool.) I also wondered if Maugham was writing with J. G. Ballard in mind. Consider this passage, describing a character’s return to Bristol several years after the collapse:

She’s strangely embarrassed that part of her had imagined walking out into some huge abandoned space: a bourgeois science-fiction fantasy of a long-lost civilization where she’s the special one, the only survivor that could see past the crass commercialism of the masses and got out in time, the intrepid, educated explorer unearthing this forgotten, archaic relic of barbaric capitalism, an empty cave filled with unfamiliar, alien branding.

Andrew Miller, Now We Shall Be Entirely Free (2018) This is going to be on the end of the year list, I know it already. Now We Shall Be Entirely Free (wasn’t crazy about this title until the very end of the novel, when it became so interesting, so poignant) gave me the kind of reading experience I had more often as a child than I do now. I was enthralled, I was moved, I was anxious (for the fate of the characters), I couldn’t wait to find out what happened next, but I feared leaving the world of the book. It’s that last quality that’s so rare—mostly I’m eager to get on to the next book, but this time I wanted to linger. I would like to read this book again, even though it’s unlikely I would ever teach it, and that too is something I rarely say.

The novel follows John Lacroix, who returns, badly wounded, to England from the war against Napoleon. Something happened to him in Spain—he saw something, did something, knew something—that has damaged his mind as much as illness has damaged his body. Tentatively, almost unwillingly, he returns to life and eventually gets it into his head that he will travel to the Hebrides to gather folk music (he is a violinist in addition to having been a soldier and an aimless son of landed gentry). Two men are sent after him: I won’t say too much about it, since the plot is genuinely suspenseful, but it has been decided that Lacroix must be punished for the events in Spain. One of the men is a bad man. And bad things happen. In the Hebrides, Lacroix stumbles across a small utopian community which he sinks into with, to him, unexpected gratitude. But he is unknowingly bringing danger to those he is becoming close to.

Now We Shall Be Entirely Free concerns violence, trauma, early 19^th century politics, and early 19^th century medicine without ever being plodding or padded. It’s gorgeously written without striving for “poetic-ness.” In its ability to manifest the foreignness of the past, Miller’s novel reminded me of Penelope Fitzgerald. And that’s pretty much the highest praise I can offer.

Please read Rohan’s review—she says it better than I do.

Dorothy B. Hughes, Dread Journey (1945) I admire Hughes a lot, especially The Expendable Man, but she was an uneven writer. The recently reissued Dread Journey is one of her weaker ones. Set on a transcontinental train (very cool), it has a locked room vibe (less cool), but Hughes is always more interested in the why than the who. But I found the characters mostly uninteresting, even the Canadian (!) ingenue. What Hughes always excels at is creating and exploring terror, dread, fear. So many of her female characters are in a continual state of near-panic. That’s what makes her work still feel timely.

Helen Garner, The Spare Room (2008) I read this in a few hours, loving it from beginning to end. Then I spent the rest of the day following a fascinating conversation about it on Twitter. Garner, it turns out, is a polarizing writer. (Though I sometimes got the sense that the Australians, in particular, who dislike her do so because she takes up too much space in the country’s literary discourse, and that the bien pensant media has anointed her as their literary/national standard bearer. Not Garner’s fault that she’s so great, though!) Anyway, I’ll definitely read more; I’m particularly curious about her nonfiction. (Her true crime writing really divides readers.) The Spare Room reminded me of Doris Lessing, though it’s much more interesting at the sentence level. Two old friends reunite when one comes down to Melbourne from Sydney to stay with the other while she pursues what her friend at first privately and then not so privately deems a dubious (read: completely bullshit) alternative treatment for her advanced cancer. A smart and beautiful book about fear and anger.

Sandra Newman, The Heavens (2019) The strange tale of a woman who is drawn from an alternate version of the present or near-future to 16^th Century England, I enjoyed this novel as I was reading it but now I can barely remember it. The more she travels between times the more the present alters, and for the worse. Eventually the world that has banded together to mitigate, even circumvent climate change becomes our own. Each time she visits the past she becomes more intimate with a young man who, in the first iterations of the past, occasionally scribbles verses and, in later ones, becomes William Shakespeare, Famous Playwright. The price of his fame is the brutalization of the world. In retrospect, this premise seems nonsensical, an odd way of asking readers to consider what it means to value individuals over collectives. All I can say is at the time I was under the book’s spell—dreamy and oblique—but now, well, the spell is broken. This review is too harsh, in my opinion, but also on to something. In the end, The Heavens is less interesting than Du Maurier’s The House on the Strand.

Nina Berberova, The Book of Happiness (1996?) Trans. Marian Schwartz (1999) A Russian novel about happiness? Surely not. It’s true, though, and although I was pitting Berberova against Nabokov a moment ago, they share a sense that exile, although enormously destructive in many ways, isn’t just about loss. The Book of Happiness begins with the suicide of Sam Adler, a Russian violinist, in a Paris hotel. He leaves behind a note addressed to a woman he hasn’t seen in years, who herself lives in Paris, and turns out to have been his best friend in childhood. After identifying the body, Vera reflects on their long acquaintance, especially their years as childhood playmates and confidantes. This is the best part of the novel—I found it magical, though it might be a bit Wes Anderson for some tastes (“I’m a violinist. What are you?” Vera replied mechanically, “I’m just me.”). The middle section, describing Vera’s ill-fated marriage and departure from Russia in the wake of the Revolution, flags a bit, but the ending, which is indeed happy, though in a low-key way, worked for me. (Berberova seems to be speaking of herself, or at least her style, when she writes that “Vera regarded everything excessively emotional with embarrassment.”) Berberova doesn’t shy from presenting the recued circumstances of exile, but to say, as a blurb on the edition I read does, that Berberova “rivals Jean Rhys in detailing the sights and smells and despairs of trying to exist as a stranger” in Paris tells me only that the reviewer has never actually read Rhys. Anyway, I read elsewhere that the translator, Marian Schwartz, finds The Book of Happiness ultimately unsuccessful, but I have to disagree.

PS I don’t know when this book was written. 1996 is the date of its publication in France, but Berberova wrote it, I believe, in the 1930s, in Russian, which is the language Schwartz has translated it from. I’m unclear if it was never published at all until the 90s or if with some small exile press or what. Anyone know?

Nate Leipciger, The Weight of Freedom (2015) This is part of the Azrieli Foundation’s extraordinary effort to collect and publish in excellent and pedagogically useful editions (good introductions, glossary of terms students might be unfamiliar with) memoirs by Holocaust survivors who settled in Canada. Leipciger’s book is perhaps best known for his frank description of his experience as a pipel (a messenger boy in the camps—typically, this role, which came with privileges like better rations, also required providing sexual favours). The sexual violence Leipciger experienced naturally left its mark on him, but exactly how is hard to say, as it’s not easy to get a read on his tone. (He is not a professional writer: the flatness of the telling sometimes seems a function of inexperience, and sometimes of (perhaps unconscious) reticence.) Yet as one of the students with whom I read the text pointed out, to single out this aspect (the sexual abuse takes up about 2 or 3 pages in a 350-page book) is to sensationalize the experience, risking further victimizing the victim. Yet sexual violence against both men and women was common during the Holocaust; this fact is not often enough acknowledged. Just as interesting for me, as a Canadian, was Leipciger’s ability to think about his suffering in relation to that experienced by indigenous people.

The Weight of Freedom covers Leipciger’s truncated childhood in Chorzów, Poland; his internment in various ghettos, including a period in hiding; his deportation to Auschwitz-Birkenau, Fünfteichen, Gross-Rosen, Flossenbürg, and eventually a sub-camp of Dachau, from where he was liberated; his time as a DP in post-war Germany (in which he pursued an active sex life that he freely admits involved an element of revenge); his eventual emigration to Canada; and the long years building up a life there, which, as the title of the memoir suggests, was by no means easy, not so much economically as psychologically. Throughout he is accompanied by his father, a man with whom he has a difficult and intense relationship (those who have read Wiesel’s Night will find similarities). In later life, Leipciger settles into a role as a Holocaust educator; one of the things I like best about him is that he loves young people, he has no scorn or distaste for them. Always a good sign if you ask me.

Omer Bartov, Anatomy of a Genocide: The Life and Death of a Town Called Buczacz (2018) Today Buczacz is a nondescript town in western Ukraine. In the past 150 years it’s also been part of the Hapsburg Empire (specifically Galicia), independent Poland, the Nazi Reich, and the Soviet Union. In the first half of the 20^th century it was home to Jews, Poles, and Ukrainians (perhaps better called Ruthenians—my one criticism of this book is that Bartov sometimes uses Ruthenian as a synonym for Ukrainian, and sometimes suggests there’s a difference, and I’m still confused about the distinction, which Wikipedia has failed to clear up for me. If you can, please do!). During WWI the front passed through Buczacz several times; during WWII it was similarly occupied by different armies at different times. In this fascinating book, Bartov, whose mother’s family hailed from the town, uses the history of Buczacz to show the intimacy of violence in the so-called Bloodlands of Eastern Europe in the 20^th century. In his telling there was a seemingly ineluctable drive on the part of almost every group to reduce the region’s cultural diversity, and that much of the violence required to do so was perpetrated by one neighbour against another. During the Hapsburg times, Poles and Ruthenians agitated for independence. In the wake of WWI Ukrainians chafed under Polish rule, which led them to welcome the Nazis. After WWII the Soviets upheld Ukrainian claims to the area; in one of history’s ironies, that decision furthered the Ukrainian nationalism that Russia is now contesting in its dirty war in the Donbass.

Bartov shows how everyone was at one time both a victim and a perpetrator—everyone except the Jews, who suffered no matter who was in charge (they had it best under the Hapsburgs, leading many of them to defend the Empire ardently—cf Joseph Roth; they had it worst, of course, under the Nazis). Anatomy of a Genocide is at once granular and theoretical—an amazing accomplishment; it had me asking myself why I don’t read more history.

Nina Berberova, The Ladies from St. Petersburg: Three Novellas (1995?) Trans. Marian Schwartz (1998) Uneven but mostly engaging collection, once again detailing life before, during, and after the Russian revolution. The first and second stories (to me they are too slight to be novellas) are the best—the first, set at the very beginning of what people are not yet calling a revolution, depicts a vacation in the country during which a young woman is abruptly forced out of the comforts, and limits, of the life she’d known. The second centers on a woman who has challenged the norms of her culture by leaving her husband and is trying to keep ahead of the conflict between Whites and Reds; as the translator Marian Schwartz notes in her admirable introduction, the irony is that the women of the provincial boarding house she washes up at are much less accepting of the woman’s perceived transgressions than their political sympathies would suggest. The third, an uninteresting failure, is set in what is clearly New York though it is never named. Berberova spent much of her life in the US, but maybe she was never able to write about it convincingly. Probably not the best introduction to Berberova, but worth checking out once you’ve read some of her other stuff.

Carys Davies, West (2018) Many online book friends (and a real life one, the writer Kevin Brockmeier) have extolled this novella, and I decided to make it the first audiobook of the new semester (back to the commute…). Davies is a Welsh writer, but she lived in the US for quite a while, which must have helped her with some of the book’s settings. Cy Bellman is a mule breeder in Pennsylvania in the first part of the 19^th century; this reviewsays 1815; I don’t know where that date comes from, nothing in the book says so, though it’s true my knowledge of US history is shamefully hazy so I probably missed something; certainly, events take place after the Lewis & Clark expedition (1804 – 06). In the newspaper Bellman learns that giant bones have been found in Kentucky (presumably from mammoths, or maybe dinosaurs, this was also unclear to me) and becomes obsessed with the idea that the creatures must still be alive, out west, and that it is his destiny to find them. To the disdain of his sister, whom he asks to look after his ten-year-old daughter, Bess, Bellman sets off for the frontier (St. Louis) and beyond. In Missouri, a trader sets him up with a Shawnee teenager, named Old Woman, who guides Bellman as far west as the Rockies. In the meantime—two years pass, then three—Bess fends off the local librarian and the increasingly unwelcome attentions of a neighbour, all of which leads to a dramatic, slightly preposterous happy ending, in which Old Woman plays hero. I admired some things about the novel: it’s spare, and enigmatic in a pleasing enough way, and the descriptions of the landscape are lovely without being overwritten. But I couldn’t get on fully on board, because I found the Shawnee character so troubling. As one might expect of a revisionist Western (I sometimes feel all Westerns are described as revisionist), the book critiques white settler attitudes to indigenous people. And yet it also embraces those attitudes: it’s not just that Bellman and others say that Indians can be bought off with a few shiny beads, but that Old Woman indeed loves shiny beads. Towards the end of the book, Davies shifts focalization from Bellman to Old Woman. Her attempt to inhabit a different way of looking at the world goes awry—Old Woman thinks in a way that seems not foreign but reduced, childlike, naïve. I just didn’t get what she was trying to do here. Maybe an interesting failure, but a failure nonetheless.

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There you have it. Miller and Bartov were the standouts. Berberova a great discovery (for me; I know others have been reading her for a while). February has already begun promisingly, reading-wise, but I know the pace will slow down as the semester hits full-force.

I was so happy this month to post my friend Nat’s reflections on his year in reading. I know we’re well into 2020 now and maybe nobody cares about 2019 anymore, but I’m happy to post reflections and lists from anyone. (I’ve asked a few folks; no takers so far.) In general, I’d love for EMJ to become more of a salon, so if you have something bookish you want to say, hit me up.

	Dorian Stuber on On Miaow
	Elle on On Miaow
	Tredynas Days on On Miaow
	On Miaow \| Eiger, Mö… on What I Read, May 2024
	banff1972 on A Shelf of Promises: My Starte…

	Dorian Stuber on On Miaow
	Elle on On Miaow
	Tredynas Days on On Miaow
	On Miaow \| Eiger, Mö… on What I Read, May 2024
	banff1972 on A Shelf of Promises: My Starte…

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