The Book of Chloe by Chloe Harris

Some years I’m lucky enough to teach a course I’ve designed called Writing for Life. In it, I help students write personal statements for scholarships, internships, or professional and graduate schools. I also work with them as they write personal essays. My aim is to help students see that writing is inextricable from thinking, and, as such, that writing is an important part of a reflective life, no matter what one’s eventual life path.

All students have been affected by COVID-19. But I have particular sympathy for the students of the Class of 2020, who have been denied those important, bittersweet last moments of triumph, expectation, and longing that compose the final weeks of a college career.

As a small way of compensating some of those students–as well as to highlight some outstanding work from my class–I asked three students who wrote particularly excellent final essays if I could share their work here.

The final assignment was to write about an important object in their lives in a way that case light on the object, on the writer, and on some concept or idea that could only be reached by thinking about the relationship between writer and object.  This year, I gave students the choice of reflecting on their experience of the pandemic. I think it will be clear which direction each student chose. At the end of the essay, you can learn more about the writer.

Today’s essay is by Chloe Harris. It is titled The Book of Chloe. You can read the two earlier essays in this series here and here.

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The author’s mother showing off some of her crosses.

The Book of Chloe

I like to read. I used to love to read. My younger self dove into book after book, living vicariously through the main characters, losing all touch with reality while my eyes drank in the details. You would find me curled up on a bench during recess, sneaking to the bathroom during dinner or with a flashlight late at night, catching up with my favorite friends.

When my focus returned to the present, I was involved in a program called National Girls Ministries from Kindergarten to 8th grade. In the later years of the program, we were expected to read the bible every week and write about what we learned. My initial resentment of the assignment for taking me away from the mystical world of wizards and dragons wore away when I started reading more of this Good Book. War, love, sacrifice, betrayal – I couldn’t put it down, reading more than I was assigned every night. I read the entire collection cover to cover, rereading the books that interested me the most. I always skipped Numbers, but Exodus, Thessalonians, Ezekiel, Job and Revelations had pages nearly ripped at the spine from the many times I flipped back through the stories.

I was forging my own sermons by the time I was 11 and even wrote a song for the choir to sing during a Sunday morning service. For each resonating passage I found, I’d practice the way I’d interpret it in front of my mirror, throwing in phrases I’d heard in church and long pauses to build suspense. I suppose this is the first place I found my love for taking leadership, expressing my opinions, connecting with those around me. When I think about the bible, I often think about my father. We shared many moments discussing the verses and relating words written nearly 3000 years ago to twenty-first-century society. He taught me how to see beyond the words, finding meaning hidden in the verses. Our back-and-forth sharpened my mind, opening my eyes to perspectives I hadn’t considered in my initial readings of the captivating stories.

My relationship with religion, and with my father, was commensal. I was a remora fish suctioned on to the belly of large shark. I gained a lot from the shark when I was younger: Protection, nutrients, a great community. Eventually, though, I realized the shark was not gaining anything from me, ignoring my presence when I asked where we were going or suggested an alternate route. Something once so integral to my identity is now only a fading memory.

My parents had been divorced for many years, but my mother opened a new case for custody when I was in 8th grade. She won, and after moving out of my father’s home, I was able to start forming my own opinions. I started questioning the connections we drew from the scriptures more often during the weekends I spent with him. My father’s responses were condescending, rigid, and offered little for my understanding. The more I asked, the harsher his reactions became. A shark snapping at the small fish that swam too close to its snout.

“I don’t understand why God allowed Job to be tortured” My words tip-toed from my mouth as I skimmed over the pages of one of my favorite chapters.

“Mmm? Why’s that?” His eyes peered through his reading glasses as he sorted through papers scattered across the coffee table, too preoccupied to see my furrowed brow.

“Aren’t we supposed to resist Satan’s temptation? It seems like Satan was goading God and rather than ignoring it, God felt challenged and Job suffered for it.” I glanced up from the passage to see my father glaring at me, his glasses pulled away from his face as if to make sure the small windows weren’t impeding his anger. He regurgitated the lesson on how God will test us and the next day, our devotion was centered around what happens to those whose faith strays.

My questions soon turned into statements of disbelief and angry mutterings as my relationship with God became seemingly one-sided and futile. I was tired of hearing “read these verses and pray about it” when I wanted validation. I’m not sure when exactly it happened, but the book I used to love transformed into a tiresome riddle that I was weary of reading. Anger lingered around me for a long time. My anger grew when I couldn’t justify my faith any longer or discuss scripture with my youth group without a cynical shadow looming over the conversations. It exploded when my mom finally told me that the church had shunned her, the kindest woman I have ever known, even as the pastor preached acceptance and community in every sermon. It simmered when I realized the only connection I had with my father was our shared love of the bible and mine was dissipating. I was just angry, and all my rage was directed at God and everything about him.

My father and I never recovered our relationship after I rejected my faith. I haven’t seen him since the summer after my 9th grade year and reading the bible only opens a wound that isn’t fully healed. I stopped going to church services, removed myself from youth group chats and threw away the extensive scripture journal I kept, distancing myself from any reminders of religion. I became the shark, refusing to acknowledge any part of my past that remained attached to me. At least until my mom came home with an obsession with crosses.

My mom’s crazy addiction for the simple shape made seeing them bearable. The excitement and joy she radiated when a new cross settled into its space on the wall made it difficult to look at the shape with disdain. I found myself drawn to her reactions. All giggles and scrunched noses and happy dances while she hung the ones my brothers and I would give her. Mom’s joy was infectious. She was always 100% herself, with chaotic decorations, loud laughter, and random bursts of energy.

During my years in high school, I saw my momma cry for herself for the first time and many more times. Her post-partum depression deepened when we found out she needed surgery to remove a tumor from her cervix. Her hormonal instability worsened when menopause wreaked her endocrine system and she found out my little sister had sensory OCD. Her heart broke when her husband cheated on her and she was facing yet another divorce that she knew would be difficult for everyone involved. I watched her strain to maintain her happiness while the world continually threw shots at her, as if it were trying to find her breaking point. But she never broke. I think the crosses had something to do with it. Despite loving her reactions to them, I was not exactly thrilled about the dozens of crosses gracing the wall right across from our front door. They were obnoxious and loud, with giant gemstones, bright colors, and mismatched patterns painted on the limbs, but I think I think the crosses made her feel closer to God. They reminded her she could shift some of the weight of her burdens onto His shoulders and He would take them, the same way Jesus took them when He carried a cross through Jerusalem.

I started to appreciate God for helping my mom even if I could not bring myself to repair my relationship with Him. He was helping her be who she really was underneath the pain and those crosses reminded her of that. They reminded her of the love she was able to give. During my Pentecostal upbringing, countless sermons reminded me to let the Lord’s light shine from within us. “Show others the kindness and mercy of our savior, let Him lead them to the light through you.” I cannot think of a more light-filled person than mom. Working as a nurse for more than half her life, the patients my mom has taken care of remember her. The words “nurse Kristy” shout to her from across parking lots and in grocery stores when people recognize the woman who took the time to care about who they were rather than what they were diagnosed with. Visiting her at work and seeing the smiles she could bring to the faces of those riddled with cancer and losing hope fueled my determination to make a difference in the medical field – to have her light shining from within me. I strove for many years to shine the way she does, letting the love of God fill her so that when people are around her, they can feel the love too. Her selflessness, empathy, and wholehearted kindness leak from her as if she’s made of a porous material that cannot contain it all. She took a small, simple symbol, and shaped it into something that gave her strength, resilience, openness, and the ability to change.

The older I get, the more I see how much of my mother seeps out of me. I laugh while I’m crying when watching sappy movies, I jump up and down, singing out my words when I’m excited, I cry for my friends and dance to songs in my head when I’m bored. Though my interior design skills are far superior, I am so proud to be her mirror image. The first cross my mom bought was large, nearly 3 feet of bronze decorated with elegant twirls of metal, twisting in and out of large gaps found at the end of each limb. The middle of the cross was a raised hemisphere with small curled knobs circling it, once a dark brown, now shining with oil from the many times my mom rubbed it as she passed. A small gesture reminding her she was okay.

“What you don’t like this one? EEEEK I love it! Y’all know I have my special style!” I raised an eyebrow as mom threw up her arms and pretended to cock a shotgun holding the hot-pink trimmed zebra printed cross in her hands. Hiding my grin, I rolled my eyes and watched her struggle to find space for it on the crowded wall. My eyes skimmed over the bedazzled, glittering objects, falling on the Dallas Cowboys themed cross she was moving to the side and laughing as I cringed. She started humming some hymn I vaguely recognized from church. I felt my chest squeeze tight and the grin drop from my mouth as that familiar feeling of resentment settled over me.

Though my mother and I are so similar, I am sometimes lacking in her ability to let things go, change her thinking and move forward without burdens. My anger toward God fueled an ongoing battle between my past self and the person I was becoming. It took a lot of energy to house all that hatred, to blame a single entity for every negative aspect of my past and work to forget a lifetime of experiences. For a long time, I saw my religious past and the relationship I had with my father as something that needed to be cut off so that I could grow into who I was meant to be. I realize now that I did not lose a part of myself when my opinions and beliefs contradicted the rigid interpretations my father had laid out for me. I reshaped it. I reshaped it the way my mom is constantly reshaping herself so she is not consumed by morbid and harmful realities and can accept the world as it is.

My religious past gave me critical thinking skills. Sitting criss-cross applesauce at the end of my bed, my neck craned over the yellowing pages of a bible, I saw more than laws and stories. I found my opinions. I owned my voice. When reading essays and research articles, I appreciate their beauty and intelligence, but still critique and interpret their meanings.  The bible gave me a curious mind and a desire to understand the afflictions of those suffering. I am not easily satisfied with unanswered questions. I push and I speculate, and I can change my mind. My mom’s relationship with crosses reminded me of my ability to see things in different perspectives while respecting each one. She helped to put aside the pain I held onto. I am still a shark. Swimming along with my remora fish, no longer ignoring the suggestions and lessons they have, I use their guidance to build my own path. I do not have the same relationship with my father or God as I once did, but I am grateful for the things they taught me.

“This is great, Chloe Anne-Marie. You wrote this all by yourself?” I struggle to picture the blurry face of my father as he said these words the first time I brought him a sermon. Written in purple marker with small yellow flowers, orange fish and blue crosses decorating the borders, the paper filled me with pride. “You need to reference the bible more often though,” his cheery tone turned flat, “or these are just your words and not words that were given to you by God.” I watched as he stenciled in possible verses, slashing his black ball point pen through the words I had practiced a dozen times in the mirror. My eyes glued themselves to the wrinkles lining his forehead while my teeth dug into the soft flesh of my cheek. I wrote two sermons later that night. One was written in pen, with the addition of versus and quotes from the bible lying neatly on my father’s desk. The other, a replica of the original, hanging beside my bed, signed Chloe Harris.

Fin

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Born and raised in Hot Springs, Arkansas, Chloe Harris graduated with a Bachelor of Arts in biochemistry and molecular biology from Hendrix College. She will go on to work in a urology clinic during her gap year before attending medical school next fall. When she isn’t making detailed lists or talking off her friends’ ears, she’s covered in paint and hunched over a canvas. 

Split by Connor Onitsuka

Some years I’m lucky enough to teach a course I’ve designed called Writing for Life. In it, I help students write personal statements for scholarships, internships, or professional and graduate schools. I also work with them as they write personal essays. My aim is to help students see that writing is inextricable from thinking, and, as such, that writing is an important part of a reflective life, no matter what one’s eventual life path.

All students have been affected by COVID-19. But I have particular sympathy for the students of the Class of 2020, who have been denied those important, bittersweet last moments of triumph, expectation, and longing that compose the final weeks of a college career.

As a small way of compensating some of those students–as well as to highlight some outstanding work from my class–I asked three students who wrote particularly excellent final essays if I could share their work here.

The final assignment was to write about an important object in their lives in a way that case light on the object, on the writer, and on some concept or idea that could only be reached by thinking about the relationship between writer and object.  This year, I gave students the choice of reflecting on their experience of the pandemic. I think it will be clear which direction each student chose. At the end of the essay, you can learn more about the writer.

Today’s essay is by Connor Onitsuka. It is titled Split.

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The author’s bike, front left

Split

            It can’t be that hard, right? The thin tires on the 52-inch road bike stared me down as I hoisted myself over the seat. What are these things where the pedals should be? Setting my feet on the clip-on pedals, I rubbed around on the smooth, oval-shaped pedals to try to get a better grip. When I shifted my whopping 112 pounds of weight onto the cracked seat of the bike, the pale white frame creaked a little. I pushed off to a wobbling start, straining my hands on the short bullhorn handles, struggling to stay balanced. After a block, though, I was getting used to the thin tires. Faster. With each revolution of the wheel, I felt my anxieties whip away, my stressors left far behind. Before I knew it, my twists and turns around the block had taken me right back.

“How was it?” Mom asked. She told me she’d pay for half of a cheap road bike so I could shuttle myself to and from school, since she worked over forty minutes away.

“I think it’ll work.”

I spent my years of high school running. Not in the literal sense: I quit cross country my sophomore year. The competitive aspect of cross country, the meets, the expectation to improve, and the daily time commitment drove me away from it rather quickly. Instead, with my new-used bike, I pedalled away from everything I loathed, as fast and as often as I could.

For a beginner’s road bike, the vintage Bianchi I found on Craigslist in my sophomore year wasn’t all that bad. Mom and I took it to a bike shop after we bought it, where we were told that a few spokes on each wheel had cracked. It rode fine though. Mom paid for the tune up and every safety-related item imaginable: a helmet, 650 lumen light, Kryptonite U-lock, flat repair kit, and some shiny reflectors to tie around my ankles at night. The bill came out in the hundreds. Though expensive, it was not the last price Mom would pay after we bought the bike. Rather than simple, reliable transportation, she bought my liberation – from my responsibilities, from school, and tragically, from our relationship.

By high school, my near-perfect relationship with Mom had changed drastically. Throughout my parent’s divorce, I spent most of my time with Mom, who won primary custody over me and my sister. We preferred spending time with her anyway; Dad was an ass. Mom has always been caring and silly, and provided a solid foundation for us throughout a chaotic divorce. As my sense of humor and identity developed through elementary and middle school, she and I would banter about the girls I might or might not, but definitely didn’t like, or how my sister might never stop wearing striped skirts and checkered knee-highs. Unfortunately, the once playful banter between Mom and I became harsh and hurtful when I started high school.

Mom and I fought and bickered daily after the first semester of my freshman year. She questioned me about my choice in friends, my time spent playing video games each day, or why I was acting like I was high on a drug I’ve never done. We drove to school in a tan 1999 Camry that was sunbleached and crunchy, constantly requiring some kind of tune-up or replacement. The Camry was a replacement for Mom’s reliable Honda Odyssey that had been totaled in an unfortunate run-in with FedEx.

Unlike the Odyssey, riding in the Camry was a trap. Not so much because it was unreliable—although it was: the windows worked about half of the time, and the locks even less—but because when I was in the car with Mom, it was lecture time. On shorter drives, I would get a quick check in on my attendance or a comment about how Mom hadn’t slept well because I was up all night yelling at my video games. On the longer drives, quippy remarks would metamorphose into a full-fledged life lesson I’d heard four times before. I felt penned in by the Camry, and I figured that I could probably get to anything within the city faster on my little white bike.

It’s hard for me to tell whether getting a bike was ultimately beneficial. Aside from the obvious boon of physical exercise, it helped me find a new pastime after quitting soccer and cross country. It saved me from playing more than 8 hours of video games alone in my room, instead shuttling me to my friends’ houses, where we could play video games together in their rooms. At the same time, I hurt myself and my relationship with Mom by getting a bike. I crashed an absurd number of times, with permanent scars serving as ugly reminders. Out of all of the safety items Mom had bought, I used the light when night came, the U-lock, and sometimes the helmet. I remember sneaking home a bloody meat crayon, lucky to have avoided broken bones and brain damage, avoiding Mom’s concerned gaze as I scuttled up to my room.

By my senior year, my goal of being valedictorian had been downshifted to “show up today.” A combination of boredom and stressors from home and school made going to class feel suffocating. Ironically, Mom had helped me buy my bike, and in turn, she lost her son for the better portion of two years. It turns out my bike hadn’t just provided freedom, it also contributed towards a twisted retaliation against my wonderful mom.

This retaliation manifested itself in my school attendance. Due to a failure in my high school’s attendance policy, I could have as many absences or tardies as I wanted, as long as I showed up to class once every two weeks. Mom let me bike myself to school, so over my final semester in high school, I accrued ninety-eight absences and thirty-something tardies. Though I typically attended my difficult classes like AP physics and calculus, my grades and classroom relationships suffered. For the first twenty or so absences, Mom received a call from the school and begged me to get to school on time. After weeks of daily voicemails, she gave up. Liberated from her lectures attempting to make me go to class, I capitalized on my victory by continuing my rampant streak of delinquency, unaware of the stress Mom was shouldering on my behalf.

My relationship with Mom improved drastically after I left for college. College itself was another attempt at an escape, but when I came home for the longer breaks, things were as though the last few years had never happened. We were back to our usual banter, complaining about my sister’s messy room or how our evil cat wouldn’t let us pet her. I still went on bike rides, though they weren’t meant to escape so much as a means of simple transportation.

Petty crime had been steadily rising in Portland while I was away for school, according to Mom. My now rickety old white bike, despite no longer looking like something remotely worth stealing, disappeared one afternoon. The U-lock was left cracked and discarded a few feet from the bike stand. For the rest of the summer, I opted to take rides with Mom in her old Camry that had just crested 200,000 miles. What once guaranteed long lectures with no escape became another place Mom and I could make up for lost time – I was happy to ask for rides, or drive when she didn’t want to.

The bike had been stolen once before, too. During my junior year, my attendance began wavering, especially for classes scheduled earlier in the mornings. Shortly after winter break, I woke up to the sound of my laptop playing YouTube videos, still running by autoplay from the night before. It was already 10:00. At this point in my high school career, I still felt remorseful for missing class. I was at school by 10:30, my hair greasy and clothes soaked by the perpetual Portland drizzle. In my haste I managed to forget the U-lock, but I couldn’t afford to miss another class to go get it. Doing my best to conceal the lack of a lock, I rested the contraption between a few other dingy-looking bicycles.

Inevitably, the bike was stolen during class and I was left stranded at school. Mom was strangely understanding on the phone, rushing home from work to pick me up. We spent hours searching the school and surrounding park for signs of the bike. Miraculously, we found it and two other bikes locked to the railings at the parking lot furthest away from the school buildings. Mom suggested I lock my bike to the railing with my own U-lock she had brought from home, and come back in the morning. My bike made it through the night, and the next day, the foreign lock had disappeared, along with the two other bikes.

To this day, I don’t understand why Mom worked so hard to save my bike. She knew it granted me the freedom to be absent from the house and from school. Maybe she assumed I’d find another way to escape anyway. I’m afraid to ask, mostly because I feel ashamed that I used the freedom she offered to hurt her. Though I haven’t voiced it – I don’t know why, either – I’ve been doing my best to make amends. The second time the bike was stolen provided a perfect opportunity to assure Mom I no longer felt the need to escape.

I didn’t consider it much of a loss when my bike was gone for good. Financially, the bike was probably worth less than the steel it was made of. Emotionally, I blamed the bike for the time I lost that I could’ve spent with Mom. Despite my unfair assessment, the bike was dead to me. I was happy to drive around with Mom, who had just started working from home. We took the Camry, still chugging along, to go bowling after dinner, to bubble tea shops and cafes, and sometimes nowhere, just to chat. High school-me would have immediately gone out to get another bike. In fact, Mom offered to help me find another. I declined under the reasoning that I would only be there for the summer anyway, leaving unvoiced the excitement of more rides in the Camry.

Last summer, my sister finally nabbed a driver’s license and utilized Mom’s Camry to its fullest extent. Out of necessity, I searched Craigslist for another road bike, and once again, Mom offered to split the cost. My new bike, a beautifully marbled black racing bike, took me to and from work downtown. It didn’t see much use outside of exercise and transportation, though. When the Camry was free to use, Mom and I would head out to the store to find ingredients for a new recipe to test, or to a bar, where we drank BFK’s (coffee mixed with Bailey’s, Frangelico, and Kahlua) to gab and gossip. After college, I’m sure we’ll take the old, reliable Camry out to keep making up for lost time.

I’ve been trying to train up to a marathon. When I first mentioned the idea to Mom, she was hesitant but supportive. Over winter break, we drove from store to store, comparing different running shoes that could live up to the arduous 26.2-mile task.  I found a pair of shoes I liked, and took them for a test run around the block. Taking off down the street, I felt comfortable knowing that my feet weren’t whisking me away from anywhere or anything in particular. At the end of the test run, I was happy to find myself back where I started, with Mom.

“How are they?” She asked. Once again, she offered to split the cost.

“I think they’ll work.”

We had a nice drive home.

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Connor Onitsuka, who is from Portland, Oregon, double majored in Biochemistry and Molecular Biology (BCMB) and Neuroscience at Hendrix college. He’ll be taking a gap year to shadow and work as a scribe in Portland, while also spending time with his cat and drinking bubble tea.

Six Feet Apart by Chelbi Gilmore

Some years I’m lucky enough to teach a course I’ve designed called Writing for Life. In it, I help students write personal statements for scholarships, internships, or professional and graduate schools. I also work with them as they write personal essays. My aim is to help students see that writing is inextricable from thinking, and, as such, that writing is an important part of a reflective life, no matter what one’s eventual life path.

All students have been affected by COVID-19. But I have particular sympathy for the students of the Class of 2020, who have been denied those important, bittersweet last moments of triumph, expectation, and longing that compose the final weeks of a college career.

As a small way of compensating some of those students–as well as to highlight some outstanding work from my class–I asked three students who wrote particularly excellent final essays if I could share their work here.

The final assignment was to write about an important object in their lives in a way that case light on the object, on the writer, and on some concept or idea that could only be reached by thinking about the relationship between writer and object.  This year, I gave students the choice of reflecting on their experience of the pandemic. I think it will be clear which direction each student chose. At the end of the essay, you can learn more about the writer.

Today’s essay is by Chelbi Gilmore. It is titled Six Feet Apart.

Chelbi Treehouse

A treehouse the author’s father built for her and her sister. (Since lowered and used for storage.)

Six Feet Apart

   I sit on my bed, attempting to do homework, while my parents and sister argue about Easter plans in the living room. I try to tune them out and focus on what I’m working on, but this quickly proves to be impossible. I dread walking in there and being dragged into another hour-long conversation that ultimately ends without resolution.

This is how our nights are spent now, arguing about how we should respond to the current global COVID-19 pandemic. Tonight, they’re discussing whether we should participate in our normal Easter routine: attending church and having an egg hunt for the kids. My dad leads a house church, which means that 6-7 families meet in someone’s home each week and he gives a short sermon. It’s not traditional, but we love the close bond that has formed among all the members. He has continued to hold a house church service every Sunday during the coronavirus outbreak. My mom and I have abstained from attending, which has caused dissent in my family. We believe that having 25 people in a confined space during this time is socially irresponsible, but my dad doesn’t see the problem.

“I just wish you guys would stay home more,” I hear my mom say.

“We’re not together even when we are here!” my sister yells back.

She’s not wrong. Even when we’re all home, we watch TV and work in separate rooms, only gathering for dinner. When we’re all together, we feel the tension that the outbreak has caused our family. I know inevitably I will be dragged into the dispute, so I finally decide to leave the comfort of my room and join the rest of my feuding family. I walk into the living room and sit next to my mom on our couch, which is facing my dad and sister standing on the opposite side of the room. We’re six feet apart, even in our own home.

When the outbreak started making headlines, I didn’t anticipate people would have such mixed reactions to it. I assumed everyone would do everything the CDC recommends and self-isolate inside their homes to avoid unknowingly spreading the disease. However, in my family of four I’ve seen firsthand how much dissent these recommendations have caused. My mom and I have taken the federal and state directives, like staying six feet apart from people in public, seriously and refuse to leave our house except for essential reasons. My dad, on the other hand, believes that everyone’s overreacting about the virus. Other than washing his hands more frequently, he has made few changes in his life to minimize the spread of COVID-19. Every day, around five o’clock, my dad comes home from work, changes clothes, and leaves again to go to our local park to play disc golf with his friends. I haven’t seen any of my friends in person for almost two months now, but my dad continues to hang out with his every single day and risks exposing them or us to the virus. After arguing about this irresponsible practice repeatedly, my mom and I eventually grew too exhausted to continue trying to change his mind.

It seemed fitting that on Friday the 13th we received the email informing us we would not be returning to college after that weekend. At first, I only felt bummed to be missing out on the last two months of time with the friends that I had spent almost every day with for four years. At this point, I didn’t comprehend what the full impact of the COVID-19 outbreak would be. I thought I was simply going to move back into my parent’s house and spend my days in front of my computer, bored, as I log into this new virtual version of school. I couldn’t have foreseen the stress that would come with moving back home.

Well, perhaps I could have. My dad and I have always disagreed about politics, but we’re able to have (mostly) calm conversations explaining our beliefs. After Donald Trump was elected president, we began to have these disputes more frequently. The night of November 8, 2016, I remember sitting for hours with many of my peers at Hendrix, watching the election polls. We continued watching way after we realized that there was no chance Hillary Clinton would win. It’s like we couldn’t bear to look away from the disaster that was unfolding before us. People cried as we walked back to our rooms in the early hours of the next morning, grieving the livelihoods of everyone that would be affected by Trump’s horrible policies. My dad, on the other hand, was rejoicing 120 miles away in my childhood home. Ever since Trump began campaigning for the presidency, my dad has supported him. He claims that it’s refreshing to see a president who doesn’t act as a politician, but rather says exactly what he thinks. He argues that Trump is an advocate for “working class people” and can’t see that he alienates many people, some who would even fall into the “working class” category. I point out to my dad the reason Trump doesn’t act like a politician is because he has absolutely no idea how to run our country. In the past few years, we’ve had numerous debates about abortion, immigration, healthcare policies, etc. Neither of us are willing to completely compromise, but we’re always willing to listen to each other.

For the first time, I feel like my dad isn’t responsive to my point of view at all. In the past, he’s always been willing to listen to the reasons for my beliefs. His opinion didn’t feel as rigid as his opinions about COVID-19 feel. I think this is because with most issues he doesn’t completely disagree with me, but rather, he prioritizes something else. For example, during our many disputes about President Trump’s immigration policies, I always point out that some people who immigrate to the United States do so because they feel like they have no other choice. Many people that Trump is trying to keep out of this country are seeking refuge from terrible situations. My dad does not argue with this fact; however, he says that immigrants are “taking jobs from American people”. He agrees that these people need help, but he prioritizes the U.S. economy over this need. So, while he mostly disagrees with me, he acknowledges that I am right in some respects. In contrast, we both see our argument regarding social distancing as purely black and white. There is no movement towards agreement; we’re in a stalemate.

Now, I don’t mean to make my dad seem like a terrible person. He’s one of my favorite people and has always supported me in my endeavors. For example, he wanted me to completely focus on my schoolwork in college, so he supported me financially, even though my parents didn’t have the excess money to give. He sacrifices everything for not only myself, but the rest of my family too. In our family, he’s the guy who will always help you out, no matter what you’re asking of him. There have been many times when he would get a call from one of his cousins who were in trouble because they’d spent all their money on drugs. He loans them money that he knows he’ll never get back. My dad always helps the people around him, even if they continually ask for his help and give nothing in return. He owns a small construction company and makes a point to hire people who can’t find a job anywhere else. My dad not only supplies them a job, but also truly cares for them. Recently, one of his guys decided to separate from his wife, so he needed somewhere to live. My dad let him stay in my late grandma’s house for free until he could afford to pay rent. He lets friends borrow his truck, lawn mower, construction equipment, and tools whenever they may need. He does all this for the people in his life, so why does he not care about those affected by COVID-19 or Trump’s administration?

I think many of our differences can be attributed to what we’ve been exposed to in our lives. My dad went to work at his family’s construction company straight out of high school. Shortly after this, he met my mom and they were engaged nine months later. They built the house that I grew up in together, which means that he moved directly from his parents’ house in with my mom. She has a similar story. She was raised one town over from my dad and married him within a year of graduating high school. I cherish their small-town love story, but it means that they haven’t experienced much outside of the place they’ve lived their whole lives. For me, there were many positives to growing up in a small town. For example, it was easy to make friends because I saw the same people every day in school for 13 years. However, there are downsides to this kind of community too. I was never exposed to people from a different background than me, so I didn’t truly value a diverse community until I came to college. My parents have always lived in the same area with an overwhelming number of white, southern, traditional people, so I think they struggle to sympathize with those who are different than them. For them, voting for Trump is the most natural thing to do because everyone around them supports him too. I wish that my parents could experience what life is like for those discriminated against by the Trump administration, even just for one day.

While my sister and I grew up in the same geographical area as my parents, we were also raised in a time when everyone is connected online. We were exposed to different perspectives simply by being on social media. I think that the media I consumed played a huge role in my acceptance of people who are different than me. Of course, there are still many ways that TV shows and movies could be more inclusive, but as the shows I watched become more accepting of people’s experiences, so did I. When I began college, I was surrounded by people who valued diversity. Now, I almost forget that other people in my life don’t think the same as me.

Even though my sister also grew up in the “digital age”, she has still chosen to align herself with my dad in this heated debate about COVID-19. I don’t think her experience with diversity in media has influenced her feelings about the pandemic. The only reason she “agrees” with my dad is so she can continue hanging out with her few friends still willing to socialize. She’s always been eager to soak up whatever the people around her think, especially my parents. She is a “people pleaser”, so she thinks like the people she wants to please. It’s simply easier to regurgitate what my dad shouts at the news every night. So, when my family started arguing about how we should respond to the coronavirus outbreak, she chose the side that would allow her to continue doing what she wanted to do. I’m not saying that my sister doesn’t have any individuality, but she does tend to accept the information that my parents tell her without researching to decide what she believes.

Despite our differences, my family has always been close. We’ve never been this divided over an issue, or at least we’ve never acknowledged it. Maybe I didn’t allow myself to dwell on the problems I have with my parents’ beliefs. Until now, I’ve always been able to escape conflict by going back to my friends at Hendrix. It’s difficult for me to reconcile my love for my family and the frustration I feel towards them for their beliefs. To me, it seems so clear that we must do everything we can to “flatten the curve” and keep others healthy. However, my dad has a completely different perspective. He believes that the media is causing panic among the American people, so we don’t need to change our daily habits to stop the spread of the virus. No matter how hard my dad and I try, we can’t see why the other person thinks the way that they do.

He always tells me that my “bleeding heart” will get me in trouble. He says I think about others too much and should think more practically about how the economy is negatively impacted when the U.S. government helps others. It seems so strange to me that he says this when he has a “bleeding heart” for everyone he knows. It’s easy for him to prioritize economic gain over a human life when it isn’t directly in front of him. However, if the issue is off in the distance, he separates his feelings and refuses to care about people he doesn’t personally know.

In my living room, the night before Easter, my mom and I are stationed on one side of the room opposite of my dad and sister. My sister and I mostly let our parents do the arguing. I interject a few times when it seems I might explode if I don’t let my thoughts out. One time, I tell my dad how I can’t bear the thought of accidentally passing the coronavirus to an elderly couple in our church.

“See, I don’t think like that,” my dad replies. “I don’t live my life in fear of what might happen!”

My mom and I try to convince him that we aren’t fearful, but cautious of how our actions affect others. I’m not afraid for my life, however, I don’t want to jeopardize the lives of others. My dad thinks we’re silly for thinking this way, but I don’t care. Even if my mom and I are completely wrong about COVID-19 and the disease isn’t as infectious as the CDC says, I would rather be on the side of caution than in my dad and sister’s position.

“I just want us all to be together on Easter,” my mom says, implying that she wants my dad and sister not to participate in the festivities tomorrow. My dad concedes and decides to stay home the next day. This is not a permanent solution. Next week, they will be right back to their regular scheduled outings each Sunday. We will continue to isolate ourselves in our rooms to avoid this repeated conflict, wishing for the eventual day when the COVID-19 pandemic ends. Hopefully, at that point the divide in our family won’t be so deep that it’s irreparable and we’ll be able to close the six-foot gap between us.

Chelbi

Chelbi Gilmore is from the small town of Alma, Arkansas and recently graduated from Hendrix College. She will start working as a medical scribe in central Arkansas this summer and plans to apply to medical school in the fall.