October 2021, the missing month! What can I say? I was busy, teaching all the things, making all the lunches, blah blah. But so many people appreciated my one-word review in the November post—I hate reading stuff too, I get it!—that I thought I would aim, not for single-word reviews (something to aspire to) but for single sentences. I’m such a wordy bastard that even that idea mostly failed (plus I had written a couple at the time, so those were already longer), but I herewith present what for me is a breezy summary of my month’s reading.
Colson Whitehead, Harlem Shuffle (2021)
Are you a striver or a crook? That’s the question in Whitehead’s new novel, nominally a crime novel but in fact a novel about crime. “Strivers grasped for something better—maybe it existed, maybe it didn’t—and crooks schemed about how to manipulate the present system,” muses Ray Carney, the small businessman at the center of the novel. How can he, the owner of a furniture store in Harlem (Whitehead delights in midcentury furniture, and who can blame him), get that elusive better thing, in his case an apartment in a nice building on Riverside Drive, without manipulating the system? In a story told in three sections—set in 1959, 1961, and 1964, landmark years of the Civil Rights movement—Whitehead argues that strivers are just crooks in better suits, able to “give back” to the community. Ray begins by turning a blind eye to the origin of some of his merchandise and ends as a fence. But Whitehead, in this novel anyway, is no Malamud. Ray’s is not a tragic story—he hasn’t degenerated or sold his soul or become a moral bankrupt—unless you take capitalism as a tragedy. Which it is. But in Whitehead’s New York-centered vision, capitalism’s ability to turn all that is sold into air is presented as a form of irrepressible effervescence, most magnificently captured in a final set piece in which Ray visits the construction site of what will become the Twin Towers. Omari Weekes’s Bookforum review made me appreciate the book more than I first did. I’m not convinced, though, that Whitehead critiques Ray as much as Weekes thinks he does, or should. For the tone of Harlem Shuffle is as unsteady as the movement described in its title. Is Ray to be admired or condemned? The novel doesn’t seem sure. It sure loves late 50s, early 60s Harlem, though, presented with an energy and delight that undoes any sentimentalism, which is more than I can say of its soppy depiction of women and children.
Charlotte Wood, The Weekend (2019)
Three women, now in their seventies, friends for forty years, converge on a house on the Central Coast, an hour from Sydney. Jude, a former maître’d’, has been kept by a married man for decades, and lives for the moments she’s able to snatch from his life, a state of affairs she can share with no one. Wendy, an intellectual who became famous as a pioneering second-wave feminist (and apparently made plenty of money at it, the book’s one implausible note), ruminates over the germ of a new book though she spends most of her time dealing with her dog, old, deaf, shaken by some unspecified past trauma. Adele, an actor with a critically esteemed career, mostly in theater who hasn’t worked in a long time and who never made any money to begin with, has just been kicked out by her younger lover, a woman who had been supporting her. (The novel takes money seriously, which I appreciated. How do you live when you no longer want to work, or when no one any longer wants you to work?)
The weekend of the title falls over Christmas, but the women are not on holiday. They have a job to do: cleaning out the house that belonged to Sylvie, the fourth member of their little band, who died a year ago and seems to have been the glue that kept them together. (At first she’s an anodyne, if spectral, figure, but she turns out to have been as messy as the rest of them.) Now that they are three, the women find their old allegiances shifting rapidly. A novel about how things end, The Weekend implies that their friendship might be the final casualty.
In terms of novels about older women, friendship, and end of life, I liked The Weekend more than Nunez’s What Are You Going Through and less than Helen Garner’s The Spare Room, but I liked it quite a bit. A short book with heft that describes aging bodies (in all their frustrations and competencies) with, to me anyway, impressive, almost uncanny, awareness. (Wood is only in her 50s.)
Nechama Tec, Dry Tears: The Story of a Lost Childhood (1982, revised 1984)
Memoir of Tec’s childhood in wartime Poland, living at great risk to her safety, under an assumed non-Jewish identity. I’ve written about this book before: it’s a favourite of mine, and my students like it too, this year’s group being no exception. They are rightly fascinated by Tec’s guilt at the ease with which she sinks into her new identity. Tec is bewildered by the antisemitism espoused even by the Polish family who, for a lot of money, is hiding her, but she also finds herself laughing along to jokes made at her own expense. Her indictment of postwar Poland is [fire emoji], as the kids say. Reading it for the who-knows-how-many-times, I noticed that Tec’s Jewish identity is in fact identity with her nuclear family. Even before the war, she offers little sense of extended family or community. Not sure what to make of that (I said I noticed it, that’s all): could her guilt at passing have been amplified by detachment from an identity that persecution forced her to affirm? A rich, moving text, strongly recommended.
Walter Mosley, Devil in a Blue Dress (1990)
African-American PI novel, groundbreaking at the time and still pretty good. I prefer the end of the film, actually (in general, I am pro Denzel in a wifebeater), but the novel makes even more of Easy’s desire for a home of his own—a sign, I think we are meant to see, that his sacrifices in WWII weren’t in vain and that he does, in fact, belong to and in America.
Jacqueline Woodson, Another Brooklyn (2016)
Dreamy, evocative, does a lot with omission. Wouldn’t have minded if it were longer.
Benjamin Labatut, When We Cease to Understand the World (2020) Trans. Adrian Nathan West (2020)
Feels like everybody’s reading this (thanks, Obama), so you don’t need me to tell you about it. I’ll add to the chorus of praise, though: I loved these quasi-essays about scientists and the depredations they unleashed on the world and themselves. Apparently, each chapter includes at least one fictional element; it’s an indictment of my scientific education (which was not a bad one, I don’t think) that I wouldn’t have known this had Labutat not said so. I do agree with the person on Twitter—can’t remember who now, sorry—who said that the book validates a romantic idea of science as practiced by solitary, often mad or otherwise extreme geniuses, an idea completely at odds with the day-to-day practice of science, which, I’m told, is slow, often dull, and of necessity done with others. Many readers seem to dislike the last chapter, which is different in tone and subject matter. It’s also the only one set in Labutat’s native Chile. I felt differently—as brilliant as the rest of the book is, I already knew its early to mid-20th century European settings, characters, and preoccupations perfectly well—and I hope on the strength of the success of When We Cease to Understand the World his earlier books will be translated.
Miriam Toews, Fight Night (2021)
Shambling, likeable novel about three generations of women of Mennonite ancestry trying to keep it together in Toronto. It’s narrated by nine-year-old Swiv, precocious and scared and brave, ostensibly as a letter to her father, who’s run away in mysterious circumstances. Swiv’s mother, heavily pregnant, is a struggling actor (is there any other kind) who’s understandably exhausted, so the girl spends her days with her grandmother, Elvira, irrepressible lover of life and people and donuts and, above all, the Raptors. (I loved her use of basketball metaphors in teaching Swiv life lessons and her trash-talk at the tv during games.) Elvira is everything to Swiv even though she continually mortifies the girl by accosting strangers about their love lives, going about in public in her dressing gown, and forgetting her heart pills. Sound treacly? The novel isn’t, but it does have a bit of a “live, laugh, love” vibe that wasn’t working for me. I liked it okay, especially in parts—Swiv and Elvira take an impromptu trip to California to see the old woman’s cousins, and they are a hoot—but it’s not a patch on Women Talking, a book I still think about a lot. When it comes to recent novels about feisty old women who are sick and tired of being sick and tired, I prefer Bina.
Sigmund Freud, Dora: An Analysis of a Case of Hysteria (1905) Trans. James & Alix Strachey (1925)
Taught this for the nth time, and I’m still a fan, but each time Freud’s treatment of Dora is crueler and crueler.
Jonathan Petropoulos, Göring’s Man in Paris: The Story of a Nazi Art Plunderer and his World (2021)
Sordid. The art world, then and now, is sordid. Bruno Lohse, appointed by Göing to loot tens of thousands of art works from French Jews, many of which were siphoned to the personal collection of the commander-in-chief of the Luftwaffe, was really sordid. And Petropoulos’s own dealings with Lohse are, if not sordid (he seems too fundamentally decent for that, if a little nonchalant about his own privilege), then disquieting. The best chapter is about Petropoulos’s attempts to find out what happened to a Pissarro Lohse claimed for years he nothing about. Much of the book is plodding—Lohse’s life story, before and after his time in Paris, isn’t that interesting; I wish its dutiful prose and endless citations had been distilled into a crackerjack essay.
S. A. Cosby, Razorblade Tears (2021)
Violent, over the top, almost mawkish, tremendous fucking fun. Two men, one black, one white, investigate the deaths of their married sons, victims of a hate crime. Neither man had accepted his son’s sexuality; it’s too late to make good on those failures now, but they can tell themselves they can at least find justice. Smart and funny about racism, kinship, the toll of life in prison. It’s going to be a hell of a movie.
Val McDermid, 1979 (2021)
Glasgow, January 1979, snow and chilblains all around. Newspapers might rule the media landscape but it’s hard to be a female journalist, as the hero of this crime novel quickly learns. Non-professional investigators are tricky to pull off, especially in a series, which McDermid clearly has plans for this to be. (Next thing you know, you’re Jessica Fletcher, and there’s a murder in your little town every five minutes.) But McDermid, a former journalist, lived that world and her expertise shows (though I’m not sure Denise Mina’s Paddy Meehan novels, set in the same milieu in the same place at almost the same time, aren’t the better books). Can’t help but feel that the book was an excuse to riff on the music and movies of the time, though.
That’s that. And what about you? Read any of these? Feel free to be as pithy—or as verbose—as you like!
Ah, November, we hardly knew ye. Wait—November?! What about October? Well spotted, eagle-eyed reader—I know you and many others have been refreshing this page daily in the hopes of getting your EMJ fix. Sorry to disappoint. Trust me, I feel bad about it. A two-year streak of monthly reading reviews broken, just like that. Still hope to catch up, but what can I say, October was a cluster. November was better, which is surprising since it’s usually one of the worst months of the academic calendar. This semester has been one of my lightest ever, though, a blessing since it’s allowed me to keep the rest of my life ticking along, just barely. I had a lot going on. My mother visited, the first time we’d seen each other in two years. There was Thanksgiving to celebrate. And leaves piled up steadily on our tree-lined corner lot, those things don’t rake themselves. But I read some stuff too.
Sarah Hall, Burntcoat (2021)
Preordered this even though the idea of “pandemic novels” doesn’t appeal because I’m a Hall fan. Burntcoat is narrated by Edith Harkness, a sculptor—the resonant title is the name of her studio—who, after studying the Japanese art of shou sugi ban (charred or burned wood) has become one of the UK’s premier landscape artists. Some short flashbacks describe an apprenticeship in Japan, but these moments are underdeveloped, serving more as a metaphor—the technique is counterintuitive, “damaging wood to protect it”—than as detailed reality. There are many damaged people in the novel, mostly those infected by a virulent disease, much worse than a coronavirus, that either kills quickly or lies dormant for years after infection. But the most important damaged person in the novel, certainly one who has been protected by that harm, is Edith’s mother, a writer felled by a brain disease that transforms her personality and, for a time, makes her unable to speak or write. She recovers from the trauma to become an outsider artist, whose experimental works are underappreciated until after her death. Before that she had taken her young daughter, Edith, to live in the Cumbrian fells. As always, Hall is great with northern landscapes, but where Burntcoat really shines is in her other area of descriptive specialty. Hall writes great (cishet) sex scenes—exciting, never cringe-y, hot. Quite a feat. The sex in this novel is between Edith and her lover Halit, a migrant from Turkey who works as a chef in a middle eastern restaurant. Their relationship has no sooner begun, though, than the pandemic hits and Halit gets sick. Burntcoat is about making and healing, about losing and grieving, about the depredations and losses of time’s passing that can also become transformations and developments. It’s a good if not great novel, a bit suggestive, sometimes more a sketch of something than the thing itself. Curious how it will fit in her body of work twenty years on.
Nastassja Martin, In the Eye of the Wild (2019) Trans. Sophie R. Lewis (2021)
In 2015, Martin, a French anthropologist with deep knowledge of the indigenous people of Kamchatka, was mauled by a bear while conducting field work. After initial treatment in Russia, she is flown back to France, and suffers from further, supposedly superior, operations and treatments, one of which almost kills her. She suffers, physically and emotionally. Eventually she decides she must return to Siberia, to learn, as the jacket copy of the newly released English-language translation has it, “what it means to have become, as the Even people call it, medka, a person who is half human, half bear.”
From the time Magda first told me about this book, I’ve been psyched to read it, devoted fan that I am of another book about a woman and a bear. (In that one, incidentally, the main character, a librarian cataloguing the books in a great house in northern Ontario, learns that Kamchatkans use the sharpened shoulder blade of a bear as a scythe.) Nathan Goldman brings the two books together in his terrific essay on In the Eye of the Wild. Even more valuably, he points out the central tension in Martin’s memoir/essay: on the one hand, she resists attempts to explain or understand her experience, whether the lens be therapeutic, medical, or cultural (one of Martin’s Evenk friends, for example says the bear left her, the friend, a gift by keeping Martin alive); on the other, she writes in a language of abstraction that feels quintessentially French, especially that of post-Hegelian (i.e. post-Kojève) philosophy: structuralism, poststructuralism, deconstruction, etc., language that values nothing more than explanation and understanding, even if only to resist those very concepts. Take this passage for example:
To be the human who sees the bear (or to be the bear who sees the human) is to embody reversibility: it is to describe a face-to-face encounter in which a necessarily radical alterity is actually revealed as the greatest proximity.
Let’s just say I recognize several tics of my own writing in this sentence. (And, yes, Nathan quotes the same line, but I swear I marked it in my copy before reading his piece!) I was trained as a theorist in the 90s, and I still have a lot of time for its insights, if not always its language (though I’m mindful of what Barthes said: between jargon and platitude, take jargon every time). All of which is to say I think I’d have loved In the Eye of the Wild even more had I been able to read it twenty years ago. The whole books isn’t as abstract as that quote, but it’s pretty abstract. I kept waiting for a description of the attack—the encounter as she styles it—but it never happens, not even indirectly, Grizzly Man style.
Some of Martin’s resistance to explanation stems from her experience on the land: “In the heart of these frozen woods, you don’t ‘find’ answers: first you learn to suspend your reasoning and allow yourself to be caught up in the rhythms of an existence entirely organized around staying alive in a forest in winter.” Some of it comes from her anthropological training. Elaborating on her friend’s idea that the bear gave her a gift of Martin’s survival, Martin writes:
I know that this encounter was planned. I had marked out the path that would lead me into the bear’s mouth, to his kiss, long ago. I think: who knows, perhaps he had too.
That “kiss,” I dunno. Maybe I’m just irredeemably Canadian, and want my bear kisses to be literal, or, like Lou, the librarian in Bear, to realize that however necessary the fantasy has been, when bears get kissed things have gone too far. Kiss feels a little dramatic to me. (Lacan: the word kills the thing. Kills it?) I’ve been presenting In the Eye of the Wild and Bear as opposites, and in their representational strategies and general MO they are. But they agree, fundamentally, that, as Martin puts it, “a bear and a woman is too big an event.” The challenges posed by the female-ursine conjunction aren’t the same in each text—which after all were written in different circumstances and in different genres—but both Engel and Martin consider what it means to be a self, and whether one sealed off from the world is worth anything at all.
Dervla McTiernan, The Good Turn (2020)
The third book in Australian McTiernan’s Irish-based Cormac Reilly detective series is skillfully done—less engrossing as the first but absolutely engaging. (I spent a happy Saturday on the couch with it.) Yet the police procedural is a genre in crisis—books about heroic inspectors and their harried, money-conscious superiors just don’t cut it any more for readers faced with the violence and racism of the police-incarceration complex. McTiernan isn’t immune to this crisis. She circumvents it by placing the two investigations at the forefront of the book against the backdrop of a larger narrative arc concerning police corruption. But then a wise and trustworthy superintendent of police has to step in last minute to save the day, which keeps intact the myth of rogue agents within a sound system.
Charles Portis, The Dog of the South (1979)
Ray Midge leaves Little Rock, Arkansas for Mexico, on the trail of his wife, Norma, and her ex-husband, with whom she has taken up again. Before she split, Norma palmed Ray’s credit card. Using the receipts, he tracks the pair south of the border all the way to Belize, which at the time had only recently changed its name from British Honduras. (I’d no idea.) Along the way Ray meets Dr. Reo Symes, a hard-luck case/charlatan whose medical license has been revoked for fraud and who has since poured his energies into grandiose dreams of developing an island in the Mississippi owned by mother. All he needs is for her to give him the deed. To this end, he’s on his way to Belize, where the woman runs a Christian charity, but the old school bus he commandeered somewhere along the way has broken down, and Ray is his only hope for completing the journey. Classic odd couple stuff: unlike the disreputable and excitable conman Symes, Ray is a pedant with strong opinions about Civil War strategy and plenty of observations about human behaviour (“Most children are close with their money”); the men squabble about most everything, including, hilariously, who invented the clamp—a guy from Louisiana or the Sumerians? Finally they fetch up in Belize, where a lot of dramatic things happen quite suddenly before events trail off meekly, in the way of many foolhardy adventures.
The Dog of the South is not a long book, but maybe because the quest itself never feels urgent (we get little sense of Norma until the end, except that she is both long-suffering and careless—the Midges are anything but a match made in heaven) the book drags at times. The first third is comic gold, though, real laugh-out-loud stuff, including some loving disparagement of Little Rock. Plus, Portis’s way with bit characters is unbeatable. My favourite was Melba, a friend of Symes’s mother who helps run the orphanage. A real hoot, that Melba. An insufferable Canadian hippie in Mexico runs a close second.
I listened to the audio book narrated by Edward Lewis (which is different from the version on Audible, FYI), and his intonations and pacing were perfect. Really hits that strange note between smart aleck and stick-up-the-ass that characterizes Ray. I only wish Lewis’s accent were more Arkansan. He avoids generic Southern (it feels specific, though I can’t pin-point it) but that weird Arkansan combination of flatness and drawl escapes him.
Andrea Camilleri, The Cook of the Halcyon (2019) Trans. Stephen Sartarelli (2021)
Grete Weil, Aftershocks (1992) Trans. John S. Barrett (2008)
Grete Weil née Dispeker was born to a privileged bourgeois intellectual household near Munich in 1906. Her father was a well-known lawyer, her elder brother a hero of the Great War; the family believed profoundly, tenaciously, unrequitedly in German-Jewish togetherness. As a Young Person, Grete palled around with Erika and Klaus Mann, Thomas Mann’s children, and climbed a lot of mountains. In 1932 she married the dramaturg Erich Weil; he was arrested shortly after the Nazi takeover and fled to Holland on his release to found a branch of his father’s chemical company. Grete followed in 1935: the couple settled in Amsterdam, where Grete opened a photography studio. Their circle included fellow émigrés Max Beckmann and Bruno Walter. After Holland was occupied, the Weils tried but failed to get to England. They turned their efforts to Cuba. The night before Edgar was to pick up their visas, he was arrested in a roundup and deported to KZ Mauthausen, where he was murdered in September 1941.
Weil was forced to give up her business—she lent her photography skills to the underground, helping to forge documents—and took a job in the Dutch Jewish Council, which helped her evade deportation. When her notice finally came, in summer 1943, she and her mother, who had been with all this time. went into hiding. For almost a year and half they lived on a mattress in a small space behind a bookshelf in a friend’s apartment. There Weil took up writing again—it had been one of the passions of her childhood. After the war, she felt comfortable neither in Holland nor in England, where her brother had settled. To the consternation of Klaus Mann, who tried to talk her out of it, she returned to Germany in 1946. She received her husband’s family’s pharmaceutical company as restitution (one of the only instances I know of in which that process actually did anyone any good) and devoted herself to writing, including opera libretti and translations from the English (including John Hawkes). She published various novels, collections of short prose, and memoirs in the years before her death in 1999.
Before coming across this book, I’d never heard of Weil, which surprises me, given my research and teaching interests, plus the fact that Godine published three of her books in the early 2000s. Aftershocks is the third, a collection of stories and memoiristic pieces about the long afterlife of the Shoah. I was not always gripped by the book, Weil does not seem the most graceful writer (that may be down to Barrett, the translator, not sure), but I admired her unwillingness to ingratiate herself with her audience. In this she reminded me of Ruth Kluger, a writer I also did not fall in love with straight away but who has since become a lodestar. I plan to keep reading Weil, not to mention (the ultimate test) teaching her, so look for a more informed opinion in several years.
Like Kluger, Weil was willing to think the Holocaust together with American state-sponsored racism. In a text called “The House in the Desert,” the narrator, a figure much like Weil herself, arrives in Los Angeles to visit an aunt and uncle who, having settled in America, are determined to laud the place as the land of milk and honey. Walking through the city—her first mistake—she thinks that if she were Black she would rather live in the desert. Even if the chances of getting away “if things really got bad” were slim, they would be better than in LA itself; the desert would be an easier place to run from. For she is an expert in running away. Even though the war’s been over for years she isn’t likely to ever forget:
As if you could simply put aside a habit that had gotten into your very fiber. Once a body’s picked up momentum, it doesn’t just stop suddenly. It doesn’t matter that there are no more Gestapo agents asking for your papers, that no trucks are driving through the streets to pick up people [her husband’s fate]; that no one’s ringing your doorbell at night, that the concentration camps have been turned into museums where cut-off hair and knocked-out teeth are displayed in glass cases, that there’s no reason to run away any more. The running away goes on. Running away from the name. when Auschwitz wasn’t yet a name, you didn’t need to run away, but who’s going to take the name back? Who’s going to tell me it’s not my hair, my teeth. They meant it for me.
She proceeds to eviscerate the white people, her relatives among them, who inform her, with useless regret, that “it’s not possible to solve the race problem from one day to the next.” Weil is nothing if not clearsighted, speculating, in a final text, almost an afterword, which is clearly about her own experiences, that “maybe I’ve remained alive simply because I didn’t witness enough. I witnessed the persecution, but not the deportations, really, let alone the horrors of the concentration camps.”
I’ve got another of Weil’s books here, and I’m on the lookout for her (as-yet-untranslated) autobiography.
Wallace Stegner, Crossing to Safety (1987)
Two couples arrive in 1930s Madison where the men, an aspiring poet from money and a newly-minted scholar from nowhere, have landed jobs at the university; the women meet and the four become lifelong friends. The framing action takes place in the 70s, when they gather in Vermont, as they regularly did for many years, to say farewell to one of their number, who is dying, furiously, of cancer, though that hasn’t stopped her from orchestrating their time together the way she always has. The narrator, Larry Morgan, the scholar, though he has left that behind and become a novelist, moves between the present and the past, unfolding the story of the couples’ lives together.
I read Crossing to Safety because Paul spoke of it so enticingly on The Mookse and Gripes podcast. I’m afraid I didn’t love it as much as he does (though I love how much he loves it) but I did appreciate a lot of things about it. The book really is about both couples, the women as important as the men (though I wanted more about Larry’s wife, Sally). Each marriage matters on its own, of course—maybe the most moving thing in the novel is the disconnect between what the poet’s wife wants for her husband and what he wants for himself, compounded by his deeply held wish not to disappoint anyone, her most importantly—but it’s really a novel about friendship: between two men, two women, and between two couples. As Larry notes (he talks to us, his readers, regularly), you’d expect a situation like this to get derailed by sexual desire: by someone falling in love with someone else, maybe an affair, a great smash of hurt and regret. But that’s not what happens: the book is much quieter, though there are plenty of things to grieve amid the joy they take in each other’s company. Stegner is good on the rituals of comfortable WASP American life. He’s even better on the natural world: though he is known as a writer of the West, he must have spent a lot of time in Vermont; he clearly loved the place. And he can do a fine dramatic set-piece: a difficult birth; a boat-ride in the Wisconsin winter that almost ends in tragedy; a last family bonfire, with delightedly screeching children sheering in packs through the summer night.
Why then, after offering such praise, do I say I didn’t love the novel? (I read it over a weekend, after all: it definitely kept my interest.) Not sure, but it might have something to do with the WASPs I mentioned earlier. Despite its insistence on maintaining connection and husbanding memory—the title comes from a Frost poem in which the speaker exults in protecting the things that “while the Customs slept/I have crossed to Safety with”—the novel felt remote. The characters tend to be arch and gay with each other—in this world, to be heartfelt is to be vulnerable, and being vulnerable for these characters is never good. I think it’s the complacent assumption of how life is supposed to work for (certain kinds of) Americans that grated on me, though this isn’t a Boomer novel, the characters are a generation older. And I definitely did not love the depiction of Jewishness (part and parcel of its chilliness IMO). There’s a disturbing scene early on where a striving Jewish husband and wife embarrass themselves at a faculty party—reflecting on how he and the others treated Marvin Ehrlich, Larry says, “Maybe we were all anti-Semitic in some sneaky residual way, but I don’t think so.” Well I do! Especially when he adds, “I think we simply felt that the Ehrlichs didn’t permit themselves to be part of the company.” I don’t see the novel putting much distance between itself and Larry here. Later there’s a Jewish son-in-law, a kind economist (natch) who stutters, literally tripping over himself to ingratiate himself into the family. Not crazy about any of that.
This was the second Stegner that left me ambivalent: he might just not be my guy. Haven’t tried Angle of Repose yet, though, which I gather is the masterpiece, so if I do go back to the Stegner well, that’ll be the one.
Garry Disher, Bitter Wash Road (2013)
Constable Paul Hirschhausen, known to all as Hirsch, has been demoted and sent to the middle of nowhere, three-hours’ drive from Adelaide, because he blew the whistle on some corrupt cops. No one likes him for having done this, himself included. Now he’s enduring the petty hazing of his new colleagues and keeping an eye on a mysterious person who is trying to frame him as bent. Then there’s a crime to solve, a murder made to look like a hit-and-run. That’s on top of the regular work he does: stopping desperate farmers from beating their wives and children, checking in on invalids, keeping the town quiet on football nights. Hirsch is a pleasingly ambivalent figure (he gets nicer toward the end: disappointing); Disher’s prose better than serviceable, with plenty of great Australianisms. He’s no Peter Temple, but who is? Recommended.
Natasha Brown, Assembly (2021)
The writer Olivia Sudjic bizarrely describes this debut novel as Mrs. Dalloway mixed with Citizen. The Rankine, yes, definitely (the poet is cited in the novel’s end notes—yes, you read that right). But the Woolf? Makes no sense. The action does not take place over a single day, various characters do not intersect by passing one another, the narration is not even in close third person (with the exception of a short initial section). Who cares about blurbs, I know, but my reaction to this description was like my reaction to the novel itself: I don’t get it. Bits of Assembly are really good: the descriptions of aggressions, some micro, some decidedly not, faced by people of colour will make you wince; the narrator’s boyfriend, able to be dedicated to a meaningful life thanks to great wealth, inherited wealth, wealth that comes in part from England’s colonization of places like Jamaica, which to the consternation even of immigrants the narrator is not from, knows only from family stories, is perfectly delineated: that foppish, well-meaning, smart-but-mustn’t-be-too-obviously-smart, knows-his-way-about-a-wine list insouciance that characterizes many English men of a certain class. The narrator, though, who works hard in finance, doing things with data, making a lot of money, more money than her boyfriend, he likes to joke—she is harder to pin down. She’s just been promoted, an event she has to share with another member of the firm, a white man, who is spiteful about it, muttering about “diversity.” Not even he can tarnish the good news completely, though, and she allows herself a moment to take a break from the endless climb up the ladder, a brief respite from the fear of having nothing beneath her. But only for a moment: even when she receives some lifechanging news, she can’t stop doing and worrying and putting her head down. Most immediately, there’s a party to attend, it’s not hers, though, she isn’t Clarissa, it’s a party being given by a Clarissa, her boyfriend’s parents, who are grudgingly tolerant in a way, I suppose, not dissimilar to the Peter Walshes and the Richard Dalloways.
Assembly is fine, interesting enough, but too short to make a real impression, not nearly as formally innovative as critics are making out.
Susanna Clarke, Piranesi (2020)
Most everybody loves this book, and most everybody is right. Or, I am like most everybody. My experience matches Rohan’s almost exactly: failed at reading Jonathan Norrell and Mr. Strange, donated it to the library sale, gave the new book a whirl, was captivated by it and convinced I should try her doorstopper again. As to Piranesi, I won’t say much about the plot, for that would ruin it, but I will say how much I loved the descriptions of the world inhabited by the narrator—called by The Other, the only other person he knows, Piranesi, a name he has adopted for himself, even though he is convinced it is not really his—a lonely place of sea and stone and shrieking seabirds that felt joyful and sustaining rather than bleak and damp (though it’s those things too).
In its unraveling of unraveled minds, Piranesi reminded me of Beckett’s Molloy but the better, if at first glance stranger, comparison might be to J. G. Ballard’s wonderful little story “The Autobiography of J.G.B.” (which you can read here if you can get the damn New Yorker site to work). Ballard’s text and Clarke’s novel are happy Robinson Crusoe stories, in which solitude is pleasurable and plenitude rules the day. Piranesi’s plenitude takes the form not of the physical things that wash ashore, as in Defoe, but of experiential connection: he speaks to his world and his world speaks to him. In the end, this communing is, indirectly, what does eventually bring loss into the story.
I’m not explaining this well, you really have to read the book for yourself. Piranesi lends itself to allegorizing, but it warns readers against doing so. It challenges the separation of human and world enacted by science qua knowing without romanticizing the numinous. It describes the life of those, like its author, who are shut off from the world (Clarke suffers from a chronic illness), yet who have gained something from that experience even if it doesn’t mitigate what they have lost. Mostly, though, it tells the story of a man who is alone but not lonely, a distinction it preserves even when the man’s life is, once again, turned inside-out.
Georges Simenon, My Friend Maigret (1949) Trans. Shaun Whiteside (2016)
Getting the hang of these Maigrets. The crime hardly matters, the outcome certainly doesn’t. Mostly Maigret just vibes. My Friend Maigret is pleasingly meta about this state of affairs. Maigret is tasked with showing an English colleague how he solves crimes, which incites some embarrassment on his part—he doesn’t actually want to conduct any interviews, or do any deducting, he just wants to hang out on the island in the Mediterranean he has escaped rainy and cold springtime Paris for on the flimsiest of rationales. For a while he does what he thinks the Scotland Yard inspector would want him to. But he quickly realizes that guy just wants to swim and drink and vibe too. It’s all very entertaining, and I am thankful to John Wilson for recommending it to me as an especially good installment in the series.
Charles Cumming, The Moroccan Girl (aka The Man Between) (2018)
Cumming takes on Eric Ambler’s favourite gambit—ordinary guy tumbles into espionage—and gives it a twist: his ordinary guy, C. K. (Kit) Carradine, is a successful spy novelist who is recruited to run an errand for the Service. All he has to do is pass an envelope to a woman while he attends a literary festival in Marrakesh. Of course, Kit gets more than he bargained for, and proves himself, in his naïve way, good at spying. Cumming has fun with the differences between espionage in fiction and in fact. At its best. The Moroccan Girl is pleasantly dizzying and self-referential while still offering the thrills and other pleasures of the genre. I’ve noted before that Cumming is great with tradecraft; I love how exciting his action scenes are without being flashy. (Every car chase takes place in a taxi.) Without being heavy-handed about it, Cumming makes us think about what we do when we read spy stories: Kit is never sure if what’s happening to him is ordinary or suspicious, whether an event is coincidental or conspiratorial. He’s an endless reader of events, just as spy novels ask us to be. Unfortunately, not everything succeeds in this stand-alone (though Cumming leaves himself the chance to write more if he chooses: this would be a mistake). The woman Cumming meets—and of course falls in love in, though at least that’s discreetly and non-cringingly handled—has been involved in an anarchist leftist Occupy-type group called Resurrection, which leads to a number of tedious scenes in which characters debate whether violence is ever necessary. In the end, the novel is ploddingly middle-of-the-road liberal, aghast at “excesses.”
Kiku Hughes, Displacement (2020)
YA comic about a teenager, Kiku, who travels back in time, finding herself interned in a camp in Utah. One of the other prisoners is her grandmother. Before this Kiku had known almost nothing about what her relatives had gone through—which means readers learn a lot, too: I now know where the expression “no-no boy/girl” comes from, for example. In the book’s most interesting development, Kiku tells her mother about her experience, expecting to be disbelieved, only to learn that the same thing happened to her. The mother calls them “displacements,” and thinks of them as a way to correct the shame and silence experienced by Japanese Americans in the decades after the war, responses displaced into the dive to become “a model minority.” (The book is good at explaining intergenerational trauma.) The comic is beautiful, evocatively illustrated—a cloud of cigarette smoke as enervated as the man who’s breathed it out; Kiku’s mother, eyes glued to the television as Trump stampedes to the Republican nomination, a study in disdain, all crossed arms and silent judgment. I must admit that even as I devoured Displacement I did say to myself, well this is all well and good but it’s no Kindred, only to be chagrined when I read Hughes’s hymn to Butler in her acknowledgements. Anyway, worth reading, even if you’re no longer a young adult.
Some perfectly good things this month, but not many standouts. Piranesi was the winner, I’d say. Here’s hoping for a more memorable December. I have several exciting things lined up, including some group reads. How about you? Did your November reading make an impression?