The Searcher is Tana French’s second stand-alone novel, and the first to be written in third person. Although I regularly mourn the waning of third-person narration, I was surprised by French’s choice, as so much of the magic of her previous seven books stems from their brilliant use of unreliable first-person.
I’m a huge fan of French’s; in my opinion, there’s no better writer in crime fiction today. I even love the books that most readers dislike, The Likeness (2008) and The Secret Place (2014). (No accident that these are the most female-centered of her novels.) I especially love The Secret Place, set largely in a girl’s school, with its dreamy terrors, though, if pressed, I’d choose Broken Harbour (2012), set in the Gothic ruins of the Celtic Tiger’s economic collapse, as my favourite French. (Or maybe The Trespasser. It’s hard!)
No surprise, then, I think French succeeds with close third-person narration as much as with first-person. But this isn’t just the fan in me talking. French has been careful in her decision. What sets her novels apart isn’t just her mastery of suspense—surprisingly rare in crime fiction—but her patient, intelligent consideration of friendship. Reading a French novel you are led to ask not only whodunnit but, more esoterically, why do you have the friends you have; what distinguishes relationships that are freely chosen from those mandated by expectations (family) or contingency (work); which comes first, selfhood or friendship; are you drawn to your friends, and they to you, because of who you are; or do you become who you are because of those friends?
To be sure many of French’s novels do center on work relationships, namely the ones formed between cops. (Her first six novels are set in the fictional Dublin Murder Squad.) But in French’s hands, these partnerships, even if they are initially formed arbitrarily (x gets assigned to work with y), take on an intense, hothouse quality. The characters spend as much time sussing out each other as they do the crime. French’s cops are more like friends—really, more like frenemies—than like colleagues.
Some people, I know, don’t care for French because her language, concerns, and structure all tend to excess. But I love how she queers the conventions of detective fiction. French is a particularly Irish writer, inhabiting that great tradition of writers who mimic only to destabilize English realism (Swift, Le Fanu, Wilde, Joyce, Bowen, Beckett, etc.). Like these illustrious compatriots, French is swoony, preposterous, Gothic; she is a burst of febrile invention in the stylistically staid world of crime writing, a genre that, however invested in social change, is realist to its bones. (I’m talking about how it describes the world, not whether it’s plausible, which, so often, it isn’t. Not a criticism, by the way.)
French’s previous novel, The Witch Elm (2018), wasn’t just French’s first stand-alone, it was literally about what it means to stand alone, a question it explored by considering vigilantism and by using the protagonist’s head trauma to question the very idea of a coherent self. Other crime novels have used concussed or neuro-challenged detectives—off the top of my head, I think of examples by Margery Allingham, Howard Engel, and Henning Mankell—but always to ask questions about reason (can the crime be solved by a detective who can’t think “normally”?) rather than about identity. Yet The Witch Elm’s narrator was still enmeshed in a social world; he had all sorts of people worrying about him (and worrying him: the people in his life choked him with their concern). As this description implies, the book was also written in first person, taking French’s genius for charming but dubious narrators to its greatest height. In this regard, The Witch Elm was of a piece with the rest of her books. Taken together they make a brilliant, paradoxical argument about narration: the best way to show someone’s connections to others is to tell their story in first-person.
The Searcher shows the reverse to be true as well: third-person shows isolation. Cal Hooper has retired, at age 48, from the Chicago police. (As someone of the same age, I was curious but also dubious about the financial logistics of this plan. But I digress.) Wanting to put the job behind him—or, rather, his mixed feelings about it; his inability to any longer believe the police are fundamentally useful (an idea more and more crime writers are understandably wrestling with these days; too bad this is the most cursory, least interesting part of the book)—not to mention his recent divorce, Cal has come to rural Ireland, where he’s bought a tumble-down cottage and devotes his days to restoring it.
Cal loves his new life—frying the good Irish bacon while blasting Steve Earle, feeling his body return from decades of sedentary work, marveling bemusedly at the changeable weather—but he also feels ill at ease. He doesn’t know the place, doesn’t know everyone’s back story, doesn’t understand what the locals are actually saying when they seem to be chatting pleasantly. A parliament of rooks watches skeptically over his yard. People stop talking when he enters the pub. More to the point, someone is watching him, he can just tell.
The someone turns out to be a thirteen-year-old named Trey Reddy, whose beloved older brother disappeared a few months back. Everyone knows the family is shiftless—father fucked off, mother overwhelmed, kids going to school only when they feel like it—so they assume Brendan lighted out for something better, maybe in the city. He’ll be back eventually, chastened no doubt. Trey knows differently, knows no one cares like Brendan does, knows this older brother wouldn’t leave without saying something or sending word. Trey wants Cal, the ex-cop to find his brother.
The ex-cop doesn’t want to, but gets pulled in against his better judgment. The truth turns out to be fairly simple, but also messy, leaving no one untouched, and it proves Cal’s early intuition about that his bucolic new home is a heaving mass of secrets. Like so many of French’s characters, he feels that the world as we know it only barely makes sense, its meaning a hair’s breadth from meaninglessness:
All of a sudden he has that sensation… an intense awareness of the spread of the dark countryside all around his house; a sense of being surrounded by a vast invisible web, where one wrong touch could shake things so far distant he hasn’t even spotted them.
Distant things—the syntax here can trip us up if we’re not careful—do get shaken, and people do get hurt (physically, not just emotionally: it’s a violent book). Their trust in each other, their ease with each other, their sense of being safe with each other—all are badly eroded. By the end French leaves us a glimmer of hope that some relationships might survive; that people need each other is never in doubt. That’s true even when the relationships on offer are harmful. One drunken night at the pub Cal thinks he might finally have been accepted by the locals, then realizes he’s being played in a way he can’t yet understand. But he so hungers for “the effortless rhythms of the talk snapping back and forth across the table” that he’s willing to take what he can get: “He may not know these men, but they know each other, and there’s comfort in being around that.”
Reading The Searcher I would occasionally stumble over Cal’s folksy, backwoods, aw shucks language: “So if I show up at your place and start visiting with your mama, you never saw me before.” Visiting, your mama—these Southernisms are explained away (he moved to Chicago from the Carolinas)—but that Cal would think of and to himself in the same way, as shown by the appearance of similar language in the free indirect discourse, seems a bit much. (“On his way out Cal has himself a nice long wander around the lane behind Francie Gannon’s fields.”) What I’m saying is that French has never written an American before, and it shows.
Or does it? As always, French is ahead of her readers. If we think she’s failed, then the joke’s on us. We’ve been too quick to reach for plausibility and realism. Cal’s southernisms, his whole good ol’ boy persona, are strategic, useful in lulling suspects into dismissing him. And they may not just be his disguise, they may be the novel’s too. Finishing the book, I got to thinking about the title, which of course has many possible referents: Cal, Trey, Brendan, the locals Cal finds himself among, and, not least, readers. So many searchers. But then why hasn’t French used the plural? I thought, of course, about a text that does, John Ford’s classic western, The Searchers (1956). And to be sure Cal is taken by the men down the pub as a kind of John Wayne, and fashions himself as one too. Cross-cultural encounters usually start with stereotypes: here, the locals make lots of hay about Americans as gun-toting zealots; in turn, they revel in their Irishness (“‘Sure, I’ve no need for that carry-on at my age,” Cal’s neighbour says when they banter over the fence, “‘What sins would I commit, an aul’ lad like me? I haven’t even got the broadband.’”) French, I think, is up to something here. She wrongfoots us with these clichés. What truths do they tell? What do they conceal? What happens when a Western is transplanted to western Ireland?
In Ford’s film, Wayne plays Ethan Edwards, a confederate soldier drifting across Texas in the wake of the Civil War. On a visit to his brother’s homestead, his relatives are murdered in a Comanche raid. All except Ethan’s nieces, whose fate—they have been taken hostage—is even worse in Ethan’s eyes. Along with his adopted nephew (already challenging the idea that family is primarily biological), Ethan launches a quest to release them—which also means to redeem them—thereby restoring the “civilizing” function of white settlers, as symbolized by the houses that bookend the film. Famously, however, Ethan is uneasy in both, always framed in doorways, coming in only to leave again. Domesticating walls can’t contain him, not because he is a free spirit but because the civilization The Searchers pretends to uphold is predicated on the ineradicable violence he symbolizes and, like some vigilante Ancient Mariner, is enjoined to enact.
I wouldn’t say French’s novel is an homage or even a reworking of Ford’s film. A riposte maybe. But I definitely think she has Westerns on her mind. When Lena, the novel’s neatly deflected love interest, explains that the problem with rural Ireland is that young women leave for better things because their families won’t give them land, which leaves a landscape of bachelors, men who lash out because they’ve no young people around to show them that a changing world isn’t terrible. When Cal suggests that having kids makes you want to fight things, too, Lena replies:
That’s different. If you’ve kids, you’re always looking out into the world to see if anything needs fighting, because that’s where they’re headed; you’re not barricading yourself indoors and listening for the Indians to attack.
Lena is the most sensible person in the novel; she voices French’s rejection of the ethos of the Western. But French can’t escape the questions about our bonds to other people the genre poses. The solution isn’t for everyone to settle down and have lots of children, or even for women to be able to work the land as much as men do. It’s to imagine different kinds of relationships between the generations that exceed the familial. Which is where French is different than Ford. In the film, the relationship between Ethan and his surviving niece isn’t close, isn’t parental, but still familial. She is kin. In the novel, Cal and Trey’s relationship can be generative because it’s unnecessary, and even not quite socially sanctioned. (Cal is warned that people will talk—and, it is intimated, do more than talk—if they learn how much time he is spending with the child.) If Cal is a father figure to Trey the novel emphasizes the figure rather than the father.
Even though it contains French’s signature unsettling undercurrents of strong negative emotions, The Searcher is sweeter than The Searchers. In the end, I’m not completely sold on it; disappointingly, its style is less luxurious than usual for French. But it’s plenty suspenseful, and plenty smart, a fine addition to a wonderful oeuvre. It’s a good book about dogs, too, valuing them for what they are rather than sentimentalizing them. Which is fitting, for the affect between dogs and people is also neither biological nor, for the most part, useful—it is unearned and thus free, a gift that is just as powerful as the one that arises between Cal and Trey, the novel’s differently burdened but equally capable protagonists. Solitude is a fantasy, this worthwhile new novel teaches, and bad for you too. But the relationships our society legitimates aren’t always the remedy for that harm. It’s for a new kind of relationship—a new version of friendship—that The Searcher searches.
Busy month. I kept to a schedule, writing at least a few paragraphs most days, and reading something Holocaust-related every morning. (Useful, fascinating, bit wearing.) I wrote a chapter of this book manuscript or whatever it’s going to be. I rejoiced in cooler weather which turned my runs from grim duty to joyful endorphin-fests. I counted the Biden signs in the neighbourhood and felt incautiously optimistic (not that he would win Arkansas, as if, but that he would win overall, and bigly). I studied for my US citizenship test and drove to Memphis to take it. And on the weekends I treated myself to Our Mutual Friend, which I didn’t quite finish, but will soon. (It’s good!) Here are my thoughts on the rest of my reading:
Marga Minco, Bitter Herbs: A Little Chronicle (1957) Trans. Roy Edwards (1960)
Minco, born Sara Menco, was a twenty-year-old Jewish newspaper journalist when the Germans conquered her native Holland. Shortly thereafter she was fired by the paper’s pro-German leadership. That was the first of many losses. When the rest of her family was rounded up she escaped—slipping out the back door, diving through a gap in the hedge, and running breathlessly in search of safety—and spent the rest of the war in hiding in a series of safe houses.
She resumed writing after the war, achieving success with this, her first book, in 1957. The old Penguin edition I read describes it as a novel, but its events track her own experiences closely. I prefer Minco’s more accurate subtitle: the book is indeed a little chronicle, modest in size, if not in scope, its mode of telling disjointed, eliding important connective tissue. Not a narrative, then, but rather a text struggling how to best represent time. Bitter Herbs is made up of discrete (and discreet) units that offer flashes of Minco’s experience before and during the Nazi occupation.
Readers are likely to calibrate the bits of the story to the historical timeline—”it must be 1944 by now; the Allies have arrived”—but Minco challenges that practice, preferring instead to perform, and thus make us in some small way feel, the dislocation of life on the run. Minco survived, or we would not have her book, but her story doesn’t end happily. The final chapter describes her paternal uncle, the only other person in her family to have survived (in his case thanks to his marriage to a non-Jew). Every day the uncle waits at the tram stop near his house, fruitlessly searching out familiar faces. No one else ever comes back.
Minco’s chapters are little essays. In the one that gives the book its title, as she reflects on her split-section decision to run when the SS arrived to take her and her parents away, Minco describes how, briefly reunited with her brother and sister-in-law in a safe house, the three take turns bleaching their hair, causing their landlady to become suspicious and kick them out. She compares the door of the no-longer safe house she passes through into an uncertain future to the one she fled through, which reminds her, in turn, of the custom at the end of the Passover Seder to open the door for the prophet Elijah. Instead of dwelling on this messianic moment—Elijah never comes, at least not yet—Minco remembers the last of the Four Questions, which, as the youngest in the family, she would always be the one to ask: Why on this night do we eat bitter herbs? Her memory concludes:
Then my father would chant the story of the exodus from Egypt, and we ate of the unleavened bread and the bitter herbs, in order that we should taste again of that exodus—from year to year, for ever and ever.
Am I right to hear a note of disdain here? As if the ritual were an impotent reveling in pain? (That repetition of “year to year,” “for ever and ever”—the endlessness seems as bitter as the herb.) Yet Minco can’t help but remember the moment, which could also be read as an invocation of an unbreakable tradition. But any idea of permanence is belied by both the form and content of her book. Minco is keen, at the end of the book, to take the tram and not look back—to be different from her uncle.
Roy Edwards’s translation seems a bit dusty; I gather a new version is forthcoming in the UK. The old edition was, however, graced by beautiful, jagged drawings by Herman Dijkstra. I wonder if those were present in the original Dutch, or whether they were added by Penguin. Minco celebrated her 100th birthday earlier this year; it would be nice if an English-language publisher would follow Germany’s Arco Verlag in releasing a lovely centenary edition of this underappreciated writer.
Sigrid Nunez, What Are You Going Through (2020)
I was talking with a friend on Twitter the other day about autofiction: I enjoy it, but I find it doesn’t stay with me, maybe because I’m not trained to read it the way I am, say, realism. And maybe the problem is with Nunez: I remember delighting in her previous book, The Friend, and then, months later, having no memory of it, and even a few weeks later I’m hazy about What Are You Going Through? Maybe I read her too quickly; maybe her style is too lucid. (Is that a thing?) Maybe I should read the book again; maybe she’s one of those writers who only blossom when re-read. I do know, though, that I much preferred Helen Garner’s The Spare Room, which similarly considers the emotional and physical caretaking of a dying friend. That I read in January and still think about all the time. Maybe because Garner’s book is filled with rage, and rage scares me. Nunez, though pointed—her tone reminds me of a perfectly plucked eyebrow—is calmer, less likely to push my buttons.
Hilary Leichter, Temporary (2020)
The first time I saw Hilary Leichter I was terrified of her. I was just beginning a job as a Visiting Assistant Professor at Haverford College. (It sounds much fancier than it was: people would often politely ask, “Where are you visiting from?” not knowing that this is academic speak for “We have hired you on a full-time basis but only temporarily; do not expect to stick around.”) The night before the semester started my wife and I and some similarly temporarily employed friends attended a student production of David Mamet’s Oleanna, a two-hander about a young woman who, under the auspices/prodding of an ominously named “Group,” accuses a professor of harassment. I have not seen or read this play since; I strongly suspect it now reads as regressive and dismissive of accusers, but at the time it seemed evenhanded and smart. Anyway, as a newly-minted instructor I was terrified by the play’s suggestion that students could turn on one. And mostly I was in awe at the actor who played the student, who transformed, even physically, becoming taller, more present, from the first to the second act. (I mean, the transformation is in the script, but the actor seemed to become someone wholly other, through her carriage, posture, intonations, etc.)
When I stepped into the classroom the next week I didn’t even recognize that actor in Hilary Leichter, pleasant student ready to tackle Virginia Woolf. And when I did I had a moment of alarm—what would this student do to me? Nothing, it turned out, but good, by ably and generously contributing to the life of the seminar. Eventually she graduated and went on her way, and I did something similar, being very lucky to get my current job. I believe that all teachers really want is for their students to thrive, in whatever way best suits them. Imagine then my pleasure when I learned about Hilary’s first novel. And my joy and pride—you’d think I’d written the damn thing myself—when it got a rave New York Times review (it has since also appeared on Publisher’s Weekly’s Best of the Year list). I was excited to be able to convince the other members of the talent committee to invite Hilary to the Six Bridges Literary Festival; alas, our reunion was spoiled by COVID, but we finally got to reconnect when the festival went virtual last month.
In preparation for her appearance, which I agreed to moderate, I sat down to finally read Temporary. I was nervous. What if I didn’t like it? But my fear quickly vanished. The book is smart and engaging: just like Hilary herself. Temporary concerns a young woman who works a series of unusual temp jobs. In the world of the novel, though, which is both ours and not quite, such precarity is not a shitty fact of how we’ve decided to organize society but an identity position. Some people, like the narrator, are temps; they long for the permanence that Leichter calls “the steadiness.”
In reimagining economic reality as existential situation, Leichter critiques the cruel optimism of so-called late capitalism. The narrator’s jobs are like extravagant, explosive versions of what you’d find in Richard Scarry: she directs traffic, delivers mail, fills in on a pirate ship while someone is on leave, opens doors, robs banks, and even assassinates people to order. Throughout, Leichter literalizes the anodyne language of business management, giving it new life—“completely underwater” means something different when you work on a pirate ship. (The narrator concludes, perhaps offering Leichter’s own credo: “You can turn a phrase only so many times before it turns into something else.”)
Temporary could at first seem, like its title, slight. The publisher seems to be marketing it as charming, even zany (bright yellow cover featuring a delicate masked figure). And no question, the novel is fun and often laugh-out-loud funny. I particularly like the subplots involving the narrator’s 18 boyfriends, differentiated only by Homeric epithets: pacifist boyfriend, handy boyfriend, earnest boyfriend. When the narrator leaves the city for her pirate gig, the boyfriends move into her apartment, fixing it up for her and, as she learns on regular phone calls home, getting along famously: “‘We stayed up all night working!’ my caffeinated boyfriend chirps.”
But Temporary is serious business: its fantasy lets us imagine a world beyond precarity. “No one is outwardly harmed, but there’s harm everywhere”—this sentence encapsulates both capitalism’s false cheer and the novel’s stealth design. Will our protagonist find the steadiness she desires? Or will she tap into the power of temporariness, which has, after all, been handed down to her as a matrilineal inheritance, like the Jewishness that suffuses the novel without ever being named. Like Jewishness, at least in its exilic form, temporariness longs to be accepted by the fortunate steady, but, because such acceptance would undo its very identity, also rejects it. Temporary is a novel of resistance, not assimilation; as such, it’s a novel we need. Best of all, I can say I knew the author before she made it big, back when I was temporary too.
GennaRose Nethercott, Lianna Fled the Cranberry Bog: A Story in Cootie Catchers (2019) Illus. Bobby DiTrant
Cootie catchers are those folded paper fortune tellers you made as a kid to dare your friend to do something gross or to find out who you would marry. Nethercott’s book comes in a sleeve about the size of an LP filled with sheets you fold yourself and use to tell the story. In some version of late 19th early 20th century America, filled with trains and burlesque dancers, at an ominous plantation-like cranberry farm, terrible things are happening: every month a young woman goes missing, lost to the bog. Will Lianna escape? Where to and to what purpose? Will she bring justice to her sacrificed comrades? Depending on the vagaries of chance—i.e. how you play with the cootie catchers—any number of outcomes are possible.
I wouldn’t have read this had it not been for that lit fest panel I mentioned above (Nethercott appeared with Leichter). Which would have been a shame. I confess, though, that I found Lianna a little too cute—at least I did until I heard Nethercott’s (and Leichter’s) impassioned rejection of “whimsey” as a response women writers face more often than men; that dismissal, moreover, neglects the power of the fanciful to help us imagine a world that might be different than our own. As serious as a children’s game, Lianna Fled the Cranberry Bog is indeed a story of forced labour, violence against women, and the possibility of escaping those terrible material realities.
Charles Cumming, A Colder War (2014)
The follow-up toA Foreign Country. I enjoyed the glimpses of Istanbul. The love interest is a little too hetero-guy wet-dream-y, though.
Charles Cumming, A Divided Spy (2016)
The Thomas Kell trilogy comes to a satisfying conclusion. The last scene is especially good; unusual in spy fiction. I’ll read more of Cumming.
Barbara Demick, Logavina Street: Life and Death in a Sarajevo Neighborhood (1996, revised 2012)
As I mentioned last month, Demick likes to use the experiences of a few individuals to illustrate larger political-historical situations. Here she offers a single street in Sarajevo as a microcosm for the siege of 1992—95. The six blocks of Logavina Street offer, for Demick, the best of the place, a city where, as the jacket copy puts it, “Muslims and Christians, Serbs and Croats, lived easily together, unified by their common identity as Sarajevans.” I know Demick didn’t write that descriptions, but it speaks the strengths and weaknesses of her approach: light on history, good with character. The families Demick lives among experience the strains of life lived under threat of mortar and sniper: often cold, mostly hungry, always at risk.
Unfortunately, the capable storytelling isn’t matched by comparable analytic sophistication (her most recent book is better). I winced when Demick misread Primo Levi, dubiously compared Sarajevans under siege to inmates of a subcamp of Auschwitz. But in an introduction written for this second edition, Demick recognizes the book’s flaws, regretting its naivete. I don’t think she’s renounced her belief in the beauty of a multiethnic, cosmopolitan polity, but she no longer thinks this ideal is coterminous with freedom and democracy. The whole book is, no surprise, redolent of the 1990s, a time that now seems impossibly quaint and infuriatingly smug. But Demick is right to have left the text as it was written (even as she has added a welcome post-script updating readers on her subjects). And I still learned a lot. Logavina Street allowed me, who didn’t pay much attention to the events as they occurred—they were part of life’s grim background noise, inexplicable other than through lazy, and totally bogus, nostrums about age-old ethnic hatreds—to start remedying past ignorance.
Lore Segal, Other People’s Houses (1963)
Reader extraordinaire and Backlisted podcaster Andy Miller named Segal’s novel My First American as his best read of October. Hearing this, I resolved to take down my copy of this, her first novel, which, like Minco’s Bitter Herbs, could certainly be called a memoir, as it follows her own experiences closely.
Segal (née Groszmann) left Vienna in 1938 on one of the Kindertransports. In England she was billeted with various families who, although well-meaning, simply couldn’t understand her, mistaking her reserve for stubbornness instead of trauma. Segal’s vividly portrays her family in pre-Anschluss times (especially her charming uncle, Paul, part wastrel, part mensch), the new “families” she is plunked among, and herself, always tracking her own reactions. She has an eye for psychological complication—in the hours before her desperate parents send their only child off alone to a foreign country, for example, they buy her a sausage, which the girl has said she wants, but only because she sees they want to get her something special to prove their love; on the journey to England and in the first weeks there, spent in a freezing holiday camp hastily made over as refugee center, the sausage, which she cannot bring herself to eat and is in fact disgusted by but which she also cannot bear to throw away, begins to rot, its smell an unshakable stain symbolizing terrible misunderstanding and conflicted emotions.
Through force of will the child helps her parents get British visas (she writes begging letters to the authorities, trading on her position as lost and vulnerable child), though the visas only allow them to work in domestic service, so the family remains separated except for occasional visits. Segal’s mother takes to the work, even though in Vienna she had had servants herself; she is an unstoppable force. Her father does not, he is helpless, his training as an accountant hasn’t prepared him for his new role as a gardener. His health declines; Segal’s mother spends her scarce private time and energy to attending to him; Segal, now a teenager, condemns him as a burden. All very fraught. Eventually she moves to London, attends a women’s college, and, after the war, accompanies her mother to the Dominican Republic, where her uncle was hopelessly attempting to become a farmer (at the Evian conference on the Jewish crisis in 1938, the DR was the only country willing to take Jewish refugees). In 1951, her American visa finally comes through, and the last part of the book tells the story of her finding her feet in New York.
Other People’s Houses is like a mashup of Kluger’s Still Alive, Gornick’s Fierce Attachments and Judith Kerr’s When Hitler Stole Pink Rabbit. In other words, extremely my shit. In tone it is most similar to Gornick—unsparing, but less harsh than Kluger and less sweet than Kerr. It’s terrific. I will say, I did find it a bit long, especially in its second half (the childhood parts of autobiographical books are always the best). In fact, I had the same feeling finishing this as I did when I first read Still Alive. I liked it, I knew it was good, but I didn’t know quite what to make of it. It took me several readings of Kluger’s memoir to really get a handle on its genius, and I suspect the same will be true for Segal’s. (No surprise, by the way, that Segal wrote the introduction to Still Alive.) I plan to teach Other People’s Houses; that’s when I’ll really get a handle on it.
Mark Roseman, Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (2019)
As I say in my precis, this is the most consequential book I’ve read this year. A work of history both deep and accessible with important implications for how we think about resistance.
Liz Moore, Long Bright River (2020)
Moore’s title is lifted from Tennyson and works both literally—this is a great novel of Philadelphia; the Delaware recurs frequently—and metaphorically—the subject is the release and suffering users of races and classes find in the river of opioids deluging the country. Like Steph Cha’s Your House Will Pay, which I keep singing the praises of, Moore’s novel upends the conventions of the procedural. Michaela “Mickey” Fitzpatrick is a cop; her sister is an addict. Every call sends a spasm through Mickey: will this Jane Doe be Kacey? So far so compelling—but also so far so cliched. What’s really great here is how the shifty first-person narration (which is very subtly done, it takes a long time before we realize Mickey is, not exactly untrustworthy, but certainly prey to her own demons) forces us to consider what it means to value socially acceptable forms of addiction (to work, to control, to order). Long Bright River fillets the genre of the procedural, turning it inside out. I loved it—I stayed up until almost 4 to finish it and didn’t even regret it the next day—but I did wonder, Where can we go from here? Is the procedural simply impossible now? Smart book; looking forward to more from Moore.
Josephine Tey, Brat Farrar (1949)
Tey’s novel about a man who claims to be the long-lost scion of a pedigreed horse-owning English family, unseating his twin brother just days before the latter was to come into his inheritance, is plenty ingenious. We know from the beginning that Brat is an imposter, coached by a vindictive cousin who seizes upon the man’s uncanny likeness to the brother to split the inheritance two ways. (Shame Tey quickly gets bored of the cousin.) So the question isn’t “Is he for real?” but “Will he be uncovered?” Tey pulls a nice surprise at the end, and asks questions about identity and belonging. (There’s a lotta horse neepery, which I could takle or leave.) I liked it well enough—though less so, I think, than Rohan, whose take you should read—but not as much as her earlier novel of unsettlement, The Franchise Affair, and not as much as another novel from the period concerning an uncanny imposter, Daphne Du Maurier’s The Scapegoat, a more suspenseful book which has, it seems to me, wider ambitions.
Gerda Weissmann Klein, All But My Life (1957, revised 1995)
Memoir recounting, first, Klein’s childhood in a prosperous Jewish merchant family in the Silesian town of Bielitz (today Bielsko-Biala), a textile center near the Czech border that until WWI had been part of Austro-Hungary; the destruction of that world with the German invasion of Poland; her family’s subsequent dispersal and persecution; and eventually the story of her wartime suffering, first as a weaver in a series of slave labour camps and finally, most harrowingly, as one of only a handful of survivors of one of the longest and deadliest of the so-called Death Marches. Four thousand young women left the Gross-Rosen camp system in January 1945; after a 350-mile trek through that terrible winter, only 120 were still alive when the war ended in May.
Particularly interesting is the story of Klein’s rescue, at the point of death (she weighed 68 pounds at liberation), by an American GI, whom she subsequently married. I was struck by the differences between Klein’s experience and Ruth Kluger, who similarly survived a Death March but who memorably describes her first encounter with a GI who put his fingers in his ears when Kluger’s mother started to tell him what they had gone through. Kluger would go on to marry a GI too, though that marriage did not last. That Klein’s husband was Jewish, had been born in Germany, and emigrated with his family in the 1930s must have contributed to that difference.
Klein’s happily-ever-after contrasts with the other striking strand of her wartime experiences: her relationship with Abek Feigenblatt, a young man she met in a camp in 1941, when she and her parents were some of the only Jews left in Bielitz, and when it was still possible for people to visit those incarcerated. This was a work camp, not an extermination camp, and Abek’s job was to restore paintings, most of which had been stolen from Jewish homes, so he came and went with a great deal of freedom. The Bielitz ghetto was liquidated in 1942 and everyone left was sent either west, like Klein, to work, or east, like her parents, to be murdered.
The twenty-two-year-old Abek immediately falls for the teenaged girl (Klein was 17 at the time) and presses his suit. She is flattered but also unhappy; she does not love him and is both put off and frightened by his persistence. For the next few years their lives are painfully intertwined: Klein is briefly sent to Sosnowitz, forty-five miles away, where Abek’s family lives, and he urges them to arrange an essential worker permit for her, which she rejects for fear of being bound to him; later they write each other regularly from their respective work camps; and he eventually arranges to be transferred to a camp near her own, even though it is notoriously dangerous, so that, with the connivance of a kindly German overseer, they can occasionally see each other. Abek’s eventual fate—but also his disagreeable love—haunt Klein.
Some might say Klein’s experiences were too unusual, indeed too privileged, to count as representative. But all stories are particular, and all survivor accounts contain remarkable elements. After all, all survivors are anomalies. I am pretty amazed that Klein first published this in 1957; that it was revised in the mid 90s, as a result of a successful documentary film, makes sense: it feels of that Holocaust museum opening in DC/Schindler’s List Oscar winning moment. But to my mind it seems unusual for the 50s. I’d like to find out about its reception. Was it a success? How did its first readers take it? What framework did they place it in? One story often told is that that the Holocaust doesn’t coalesce as a concept until the Eichmann trial in the 60s, or the famous miniseries in the 70s. Klein’s book might challenge that. I do note that the back of my edition categorizes it as “Memoir/Judaica,” the latter an old-fashioned, exoticizing term. (I’d expect something like “Holocaust Studies” instead.)
Klein is a good writer, but not an extraordinary one. I missed, for example, Kluger’s analytic reach and sharp tone. Klein’s story is more triumphant, though certainly not without its bitterness. In general, she seems a more establishment figure, if I could put it that way. Her humanitarian work cannot be denied: Clinton appointed her to the USHMM governing council; Obama gave her the Presidential Medal of Freedom; as recently as 2008, in her 80s, she started a 501C3 that educates students about citizenship. Anyway, All But My Life is maybe not the only Holocaust memoir I’d want people to read, but I can recommend it.
Brian Dillon, Suppose a Sentence (2020)
Dillon has chosen 27 favourite sentences—from prose works ranging from Donne and Browne to Mantel and Jaeggy—and written a short essay on each. I have only three objections to this exercise. One, I’m deeply envious that I am not smart enough to have thought of this or good enough & well connected enough to pull it off. Two, Dillon loves to qualify and hesitate—and not just because nuance requires it. He speaks of “a certain kind of exposure,” “a certain fragility,” “a kind of care, and a kind of fury.” What he says about Janet Malcolm—“Malcolm’s own resistance to the same qualities [of permanence, order, closure] involves her in an orgy of provisionality and tentativeness”—is too often true of him too. Three, he is irritatingly fond of rhetorical questions, which is a shame since his real questions are excellent.
But even my envy and grumpiness give way before Dillon’s accomplishment. He’s a great celebrator, a quality I admire in a critic. And he’s a terrific close reader. My copy is filled with appreciative check marks and exclamations—he notices so much about his material, and develops those observations into suggestive insights. He’s really good on verbless sentences and on commas, especially those that are expected but elided. His choices are pleasingly unexpected; even the usual suspects are represented by obscure material. Joan Didion, for example, honed her craft writing captions for Vogue, and Dillon convincingly argues that his example—a sentence accompanying a photo of Dennis Hopper’s home—lost its power when Didion later revised and repurposed it in a published essay. Most importantly, he has good taste. He gets how amazing Elizabeth Bowen is, which is always going to win someone over in my books. He makes me want to read Maeve Brennan and Anne Boyer. And above all, he has sent me in search of Claire Bennett, about whom he writes brilliantly.
There you have it. Not quite the riches of September, but a better than average reading month. Mark Roseman’s book stood out above the rest, but Lore Segal, Hilary Leichter, Liz Moore, and Marga Minco impressed too. Not sure November will match up—I’ve spent most of it so far in a fog of election paralysis—but check back in a month to see.