What I Read, November 2021

Ah, November, we hardly knew ye. Wait—November?! What about October? Well spotted, eagle-eyed reader—I know you and many others have been refreshing this page daily in the hopes of getting your EMJ fix. Sorry to disappoint. Trust me, I feel bad about it. A two-year streak of monthly reading reviews broken, just like that. Still hope to catch up, but what can I say, October was a cluster. November was better, which is surprising since it’s usually one of the worst months of the academic calendar. This semester has been one of my lightest ever, though, a blessing since it’s allowed me to keep the rest of my life ticking along, just barely. I had a lot going on. My mother visited, the first time we’d seen each other in two years. There was Thanksgiving to celebrate. And leaves piled up steadily on our tree-lined corner lot, those things don’t rake themselves. But I read some stuff too.

Camille Pissarro, The Path at Basincourt, 1884

Sarah Hall, Burntcoat (2021)

Preordered this even though the idea of “pandemic novels” doesn’t appeal because I’m a Hall fan. Burntcoat is narrated by Edith Harkness, a sculptor—the resonant title is the name of her studio—who, after studying the Japanese art of shou sugi ban (charred or burned wood) has become one of the UK’s premier landscape artists. Some short flashbacks describe an apprenticeship in Japan, but these moments are underdeveloped, serving more as a metaphor—the technique is counterintuitive, “damaging wood to protect it”—than as detailed reality. There are many damaged people in the novel, mostly those infected by a virulent disease, much worse than a coronavirus, that either kills quickly or lies dormant for years after infection. But the most important damaged person in the novel, certainly one who has been protected by that harm, is Edith’s mother, a writer felled by a brain disease that transforms her personality and, for a time, makes her unable to speak or write. She recovers from the trauma to become an outsider artist, whose experimental works are underappreciated until after her death. Before that she had taken her young daughter, Edith, to live in the Cumbrian fells. As always, Hall is great with northern landscapes, but where Burntcoat really shines is in her other area of descriptive specialty. Hall writes great (cishet) sex scenes—exciting, never cringe-y, hot. Quite a feat. The sex in this novel is between Edith and her lover Halit, a migrant from Turkey who works as a chef in a middle eastern restaurant. Their relationship has no sooner begun, though, than the pandemic hits and Halit gets sick. Burntcoat is about making and healing, about losing and grieving, about the depredations and losses of time’s passing that can also become transformations and developments. It’s a good if not great novel, a bit suggestive, sometimes more a sketch of something than the thing itself. Curious how it will fit in her body of work twenty years on.

Nastassja Martin, In the Eye of the Wild (2019) Trans. Sophie R. Lewis (2021)

In 2015, Martin, a French anthropologist with deep knowledge of the indigenous people of Kamchatka, was mauled by a bear while conducting field work. After initial treatment in Russia, she is flown back to France, and suffers from further, supposedly superior, operations and treatments, one of which almost kills her. She suffers, physically and emotionally. Eventually she decides she must return to Siberia, to learn, as the jacket copy of the newly released English-language translation has it, “what it means to have become, as the Even people call it, medka, a person who is half human, half bear.”

From the time Magda first told me about this book, I’ve been psyched to read it, devoted fan that I am of another book about a woman and a bear. (In that one, incidentally, the main character, a librarian cataloguing the books in a great house in northern Ontario, learns that Kamchatkans use the sharpened shoulder blade of a bear as a scythe.) Nathan Goldman brings the two books together in his terrific essay on In the Eye of the Wild. Even more valuably, he points out the central tension in Martin’s memoir/essay: on the one hand, she resists attempts to explain or understand her experience, whether the lens be therapeutic, medical, or cultural (one of Martin’s Evenk friends, for example says the bear left her, the friend, a gift by keeping Martin alive); on the other, she writes in a language of abstraction that feels quintessentially French, especially that of post-Hegelian (i.e. post-Kojève) philosophy: structuralism, poststructuralism, deconstruction, etc., language that values nothing more than explanation and understanding, even if only to resist those very concepts. Take this passage for example:

To be the human who sees the bear (or to be the bear who sees the human) is to embody reversibility: it is to describe a face-to-face encounter in which a necessarily radical alterity is actually revealed as the greatest proximity.

Let’s just say I recognize several tics of my own writing in this sentence. (And, yes, Nathan quotes the same line, but I swear I marked it in my copy before reading his piece!) I was trained as a theorist in the 90s, and I still have a lot of time for its insights, if not always its language (though I’m mindful of what Barthes said: between jargon and platitude, take jargon every time). All of which is to say I think I’d have loved In the Eye of the Wild even more had I been able to read it twenty years ago. The whole books isn’t as abstract as that quote, but it’s pretty abstract. I kept waiting for a description of the attack—the encounter as she styles it—but it never happens, not even indirectly, Grizzly Man style.

Some of Martin’s resistance to explanation stems from her experience on the land: “In the heart of these frozen woods, you don’t ‘find’ answers: first you learn to suspend your reasoning and allow yourself to be caught up in the rhythms of an existence entirely organized around staying alive in a forest in winter.” Some of it comes from her anthropological training. Elaborating on her friend’s idea that the bear gave her a gift of Martin’s survival, Martin writes:

I know that this encounter was planned. I had marked out the path that would lead me into the bear’s mouth, to his kiss, long ago. I think: who knows, perhaps he had too.

That “kiss,” I dunno. Maybe I’m just irredeemably Canadian, and want my bear kisses to be literal, or, like Lou, the librarian in Bear, to realize that however necessary the fantasy has been, when bears get kissed things have gone too far. Kiss feels a little dramatic to me. (Lacan: the word kills the thing. Kills it?) I’ve been presenting In the Eye of the Wild and Bear as opposites, and in their representational strategies and general MO they are. But they agree, fundamentally, that, as Martin puts it, “a bear and a woman is too big an event.” The challenges posed by the female-ursine conjunction aren’t the same in each text—which after all were written in different circumstances and in different genres—but both Engel and Martin consider what it means to be a self, and whether one sealed off from the world is worth anything at all.

Dervla McTiernan, The Good Turn (2020)

The third book in Australian McTiernan’s Irish-based Cormac Reilly detective series is skillfully done—less engrossing as the first but absolutely engaging. (I spent a happy Saturday on the couch with it.) Yet the police procedural is a genre in crisis—books about heroic inspectors and their harried, money-conscious superiors just don’t cut it any more for readers faced with the violence and racism of the police-incarceration complex. McTiernan isn’t immune to this crisis. She circumvents it by placing the two investigations at the forefront of the book against the backdrop of a larger narrative arc concerning police corruption. But then a wise and trustworthy superintendent of police has to step in last minute to save the day, which keeps intact the myth of rogue agents within a sound system.

Charles Portis, The Dog of the South (1979)

Ray Midge leaves Little Rock, Arkansas for Mexico, on the trail of his wife, Norma, and her ex-husband, with whom she has taken up again. Before she split, Norma palmed Ray’s credit card. Using the receipts, he tracks the pair south of the border all the way to Belize, which at the time had only recently changed its name from British Honduras. (I’d no idea.) Along the way Ray meets Dr. Reo Symes, a hard-luck case/charlatan whose medical license has been revoked for fraud and who has since poured his energies into grandiose dreams of developing an island in the Mississippi owned by mother. All he needs is for her to give him the deed. To this end, he’s on his way to Belize, where the woman runs a Christian charity, but the old school bus he commandeered somewhere along the way has broken down, and Ray is his only hope for completing the journey. Classic odd couple stuff: unlike the disreputable and excitable conman Symes, Ray is a pedant with strong opinions about Civil War strategy and plenty of observations about human behaviour (“Most children are close with their money”); the men squabble about most everything, including, hilariously, who invented the clamp—a guy from Louisiana or the Sumerians? Finally they fetch up in Belize, where a lot of dramatic things happen quite suddenly before events trail off meekly, in the way of many foolhardy adventures.

The Dog of the South is not a long book, but maybe because the quest itself never feels urgent (we get little sense of Norma until the end, except that she is both long-suffering and careless—the Midges are anything but a match made in heaven) the book drags at times. The first third is comic gold, though, real laugh-out-loud stuff, including some loving disparagement of Little Rock. Plus, Portis’s way with bit characters is unbeatable. My favourite was Melba, a friend of Symes’s mother who helps run the orphanage. A real hoot, that Melba. An insufferable Canadian hippie in Mexico runs a close second.

I listened to the audio book narrated by Edward Lewis (which is different from the version on Audible, FYI), and his intonations and pacing were perfect. Really hits that strange note between smart aleck and stick-up-the-ass that characterizes Ray. I only wish Lewis’s accent were more Arkansan. He avoids generic Southern (it feels specific, though I can’t pin-point it) but that weird Arkansan combination of flatness and drawl escapes him.

Andrea Camilleri, The Cook of the Halcyon (2019) Trans. Stephen Sartarelli (2021)

Preposterous.

Grete Weil, Aftershocks (1992) Trans. John S. Barrett (2008)

Grete Weil née Dispeker was born to a privileged bourgeois intellectual household near Munich in 1906. Her father was a well-known lawyer, her elder brother a hero of the Great War; the family believed profoundly, tenaciously, unrequitedly in German-Jewish togetherness. As a Young Person, Grete palled around with Erika and Klaus Mann, Thomas Mann’s children, and climbed a lot of mountains. In 1932 she married the dramaturg Erich Weil; he was arrested shortly after the Nazi takeover and fled to Holland on his release to found a branch of his father’s chemical company. Grete followed in 1935: the couple settled in Amsterdam, where Grete opened a photography studio. Their circle included fellow émigrés Max Beckmann and Bruno Walter. After Holland was occupied, the Weils tried but failed to get to England. They turned their efforts to Cuba. The night before Edgar was to pick up their visas, he was arrested in a roundup and deported to KZ Mauthausen, where he was murdered in September 1941.

Weil was forced to give up her business—she lent her photography skills to the underground, helping to forge documents—and took a job in the Dutch Jewish Council, which helped her evade deportation. When her notice finally came, in summer 1943, she and her mother, who had been with all this time. went into hiding. For almost a year and half they lived on a mattress in a small space behind a bookshelf in a friend’s apartment. There Weil took up writing again—it had been one of the passions of her childhood. After the war, she felt comfortable neither in Holland nor in England, where her brother had settled. To the consternation of Klaus Mann, who tried to talk her out of it, she returned to Germany in 1946. She received her husband’s family’s pharmaceutical company as restitution (one of the only instances I know of in which that process actually did anyone any good) and devoted herself to writing, including opera libretti and translations from the English (including John Hawkes). She published various novels, collections of short prose, and memoirs in the years before her death in 1999.

Before coming across this book, I’d never heard of Weil, which surprises me, given my research and teaching interests, plus the fact that Godine published three of her books in the early 2000s. Aftershocks is the third, a collection of stories and memoiristic pieces about the long afterlife of the Shoah. I was not always gripped by the book, Weil does not seem the most graceful writer (that may be down to Barrett, the translator, not sure), but I admired her unwillingness to ingratiate herself with her audience. In this she reminded me of Ruth Kluger, a writer I also did not fall in love with straight away but who has since become a lodestar. I plan to keep reading Weil, not to mention (the ultimate test) teaching her, so look for a more informed opinion in several years.

Like Kluger, Weil was willing to think the Holocaust together with American state-sponsored racism. In a text called “The House in the Desert,” the narrator, a figure much like Weil herself, arrives in Los Angeles to visit an aunt and uncle who, having settled in America, are determined to laud the place as the land of milk and honey. Walking through the city—her first mistake—she thinks that if she were Black she would rather live in the desert. Even if the chances of getting away “if things really got bad” were slim, they would be better than in LA itself; the desert would be an easier place to run from. For she is an expert in running away. Even though the war’s been over for years she isn’t likely to ever forget:

As if you could simply put aside a habit that had gotten into your very fiber. Once a body’s picked up momentum, it doesn’t just stop suddenly. It doesn’t matter that there are no more Gestapo agents asking for your papers, that no trucks are driving through the streets to pick up people [her husband’s fate]; that no one’s ringing your doorbell at night, that the concentration camps have been turned into museums where cut-off hair and knocked-out teeth are displayed in glass cases, that there’s no reason to run away any more. The running away goes on. Running away from the name. when Auschwitz wasn’t yet a name, you didn’t need to run away, but who’s going to take the name back? Who’s going to tell me it’s not my hair, my teeth. They meant it for me.

She proceeds to eviscerate the white people, her relatives among them, who inform her, with useless regret, that “it’s not possible to solve the race problem from one day to the next.” Weil is nothing if not clearsighted, speculating, in a final text, almost an afterword, which is clearly about her own experiences, that “maybe I’ve remained alive simply because I didn’t witness enough. I witnessed the persecution, but not the deportations, really, let alone the horrors of the concentration camps.”  

I’ve got another of Weil’s books here, and I’m on the lookout for her (as-yet-untranslated) autobiography.

Wallace Stegner, Crossing to Safety (1987)

Two couples arrive in 1930s Madison where the men, an aspiring poet from money and a newly-minted scholar from nowhere, have landed jobs at the university; the women meet and the four become lifelong friends. The framing action takes place in the 70s, when they gather in Vermont, as they regularly did for many years, to say farewell to one of their number, who is dying, furiously, of cancer, though that hasn’t stopped her from orchestrating their time together the way she always has. The narrator, Larry Morgan, the scholar, though he has left that behind and become a novelist, moves between the present and the past, unfolding the story of the couples’ lives together.

I read Crossing to Safety because Paul spoke of it so enticingly on The Mookse and Gripes podcast. I’m afraid I didn’t love it as much as he does (though I love how much he loves it) but I did appreciate a lot of things about it. The book really is about both couples, the women as important as the men (though I wanted more about Larry’s wife, Sally). Each marriage matters on its own, of course—maybe the most moving thing in the novel is the disconnect between what the poet’s wife wants for her husband and what he wants for himself, compounded by his deeply held wish not to disappoint anyone, her most importantly—but it’s really a novel about friendship: between two men, two women, and between two couples. As Larry notes (he talks to us, his readers, regularly), you’d expect a situation like this to get derailed by sexual desire: by someone falling in love with someone else, maybe an affair, a great smash of hurt and regret. But that’s not what happens: the book is much quieter, though there are plenty of things to grieve amid the joy they take in each other’s company. Stegner is good on the rituals of comfortable WASP American life. He’s even better on the natural world: though he is known as a writer of the West, he must have spent a lot of time in Vermont; he clearly loved the place. And he can do a fine dramatic set-piece: a difficult birth; a boat-ride in the Wisconsin winter that almost ends in tragedy; a last family bonfire, with delightedly screeching children sheering in packs through the summer night.

Why then, after offering such praise, do I say I didn’t love the novel? (I read it over a weekend, after all: it definitely kept my interest.) Not sure, but it might have something to do with the WASPs I mentioned earlier. Despite its insistence on maintaining connection and husbanding memory—the title comes from a Frost poem in which the speaker exults in protecting the things that “while the Customs slept/I have crossed to Safety with”—the novel felt remote. The characters tend to be arch and gay with each other—in this world, to be heartfelt is to be vulnerable, and being vulnerable for these characters is never good. I think it’s the complacent assumption of how life is supposed to work for (certain kinds of) Americans that grated on me, though this isn’t a Boomer novel, the characters are a generation older. And I definitely did not love the depiction of Jewishness (part and parcel of its chilliness IMO). There’s a disturbing scene early on where a striving Jewish husband and wife embarrass themselves at a faculty party—reflecting on how he and the others treated Marvin Ehrlich, Larry says, “Maybe we were all anti-Semitic in some sneaky residual way, but I don’t think so.” Well I do! Especially when he adds, “I think we simply felt that the Ehrlichs didn’t permit themselves to be part of the company.” I don’t see the novel putting much distance between itself and Larry here. Later there’s a Jewish son-in-law, a kind economist (natch) who stutters, literally tripping over himself to ingratiate himself into the family. Not crazy about any of that.

This was the second Stegner that left me ambivalent: he might just not be my guy. Haven’t tried Angle of Repose yet, though, which I gather is the masterpiece, so if I do go back to the Stegner well, that’ll be the one.

Garry Disher, Bitter Wash Road (2013)

Constable Paul Hirschhausen, known to all as Hirsch, has been demoted and sent to the middle of nowhere, three-hours’ drive from Adelaide, because he blew the whistle on some corrupt cops. No one likes him for having done this, himself included. Now he’s enduring the petty hazing of his new colleagues and keeping an eye on a mysterious person who is trying to frame him as bent. Then there’s a crime to solve, a murder made to look like a hit-and-run. That’s on top of the regular work he does: stopping desperate farmers from beating their wives and children, checking in on invalids, keeping the town quiet on football nights. Hirsch is a pleasingly ambivalent figure (he gets nicer toward the end: disappointing); Disher’s prose better than serviceable, with plenty of great Australianisms. He’s no Peter Temple, but who is? Recommended.

Natasha Brown, Assembly (2021)

The writer Olivia Sudjic bizarrely describes this debut novel as Mrs. Dalloway mixed with Citizen. The Rankine, yes, definitely (the poet is cited in the novel’s end notes—yes, you read that right). But the Woolf? Makes no sense. The action does not take place over a single day, various characters do not intersect by passing one another, the narration is not even in close third person (with the exception of a short initial section). Who cares about blurbs, I know, but my reaction to this description was like my reaction to the novel itself: I don’t get it. Bits of Assembly are really good: the descriptions of aggressions, some micro, some decidedly not, faced by people of colour will make you wince; the narrator’s boyfriend, able to be dedicated to a meaningful life thanks to great wealth, inherited wealth, wealth that comes in part from England’s colonization of places like Jamaica, which to the consternation even of immigrants the narrator is not from, knows only from family stories, is perfectly delineated: that foppish, well-meaning, smart-but-mustn’t-be-too-obviously-smart, knows-his-way-about-a-wine list insouciance that characterizes many English men of a certain class. The narrator, though, who works hard in finance, doing things with data, making a lot of money, more money than her boyfriend, he likes to joke—she is harder to pin down. She’s just been promoted, an event she has to share with another member of the firm, a white man, who is spiteful about it, muttering about “diversity.” Not even he can tarnish the good news completely, though, and she allows herself a moment to take a break from the endless climb up the ladder, a brief respite from the fear of having nothing beneath her. But only for a moment: even when she receives some lifechanging news, she can’t stop doing and worrying and putting her head down. Most immediately, there’s a party to attend, it’s not hers, though, she isn’t Clarissa, it’s a party being given by a Clarissa, her boyfriend’s parents, who are grudgingly tolerant in a way, I suppose, not dissimilar to the Peter Walshes and the Richard Dalloways.

Assembly is fine, interesting enough, but too short to make a real impression, not nearly as formally innovative as critics are making out.

Susanna Clarke, Piranesi (2020)

Most everybody loves this book, and most everybody is right. Or, I am like most everybody. My experience matches Rohan’s almost exactly: failed at reading Jonathan Norrell and Mr. Strange, donated it to the library sale, gave the new book a whirl, was captivated by it and convinced I should try her doorstopper again. As to Piranesi, I won’t say much about the plot, for that would ruin it, but I will say how much I loved the descriptions of the world inhabited by the narrator—called by The Other, the only other person he knows, Piranesi, a name he has adopted for himself, even though he is convinced it is not really his—a lonely place of sea and stone and shrieking seabirds that felt joyful and sustaining rather than bleak and damp (though it’s those things too).

In its unraveling of unraveled minds, Piranesi reminded me of Beckett’s Molloy but the better, if at first glance stranger, comparison might be to J. G. Ballard’s wonderful little story “The Autobiography of J.G.B.” (which you can read here if you can get the damn New Yorker site to work). Ballard’s text and Clarke’s novel are happy Robinson Crusoe stories, in which solitude is pleasurable and plenitude rules the day. Piranesi’s plenitude takes the form not of the physical things that wash ashore, as in Defoe, but of experiential connection: he speaks to his world and his world speaks to him. In the end, this communing is, indirectly, what does eventually bring loss into the story.

I’m not explaining this well, you really have to read the book for yourself. Piranesi lends itself to allegorizing, but it warns readers against doing so. It challenges the separation of human and world enacted by science qua knowing without romanticizing the numinous. It describes the life of those, like its author, who are shut off from the world (Clarke suffers from a chronic illness), yet who have gained something from that experience even if it doesn’t mitigate what they have lost. Mostly, though, it tells the story of a man who is alone but not lonely, a distinction it preserves even when the man’s life is, once again, turned inside-out.

Georges Simenon, My Friend Maigret (1949) Trans. Shaun Whiteside (2016)

Getting the hang of these Maigrets. The crime hardly matters, the outcome certainly doesn’t. Mostly Maigret just vibes. My Friend Maigret is pleasingly meta about this state of affairs. Maigret is tasked with showing an English colleague how he solves crimes, which incites some embarrassment on his part—he doesn’t actually want to conduct any interviews, or do any deducting, he just wants to hang out on the island in the Mediterranean he has escaped rainy and cold springtime Paris for on the flimsiest of rationales. For a while he does what he thinks the Scotland Yard inspector would want him to. But he quickly realizes that guy just wants to swim and drink and vibe too. It’s all very entertaining, and I am thankful to John Wilson for recommending it to me as an especially good installment in the series.

Charles Cumming, The Moroccan Girl (aka The Man Between) (2018)

Cumming takes on Eric Ambler’s favourite gambit—ordinary guy tumbles into espionage—and gives it a twist: his ordinary guy, C. K. (Kit) Carradine, is a successful spy novelist who is recruited to run an errand for the Service. All he has to do is pass an envelope to a woman while he attends a literary festival in Marrakesh. Of course, Kit gets more than he bargained for, and proves himself, in his naïve way, good at spying. Cumming has fun with the differences between espionage in fiction and in fact. At its best. The Moroccan Girl is pleasantly dizzying and self-referential while still offering the thrills and other pleasures of the genre. I’ve noted before that Cumming is great with tradecraft; I love how exciting his action scenes are without being flashy. (Every car chase takes place in a taxi.) Without being heavy-handed about it, Cumming makes us think about what we do when we read spy stories: Kit is never sure if what’s happening to him is ordinary or suspicious, whether an event is coincidental or conspiratorial. He’s an endless reader of events, just as spy novels ask us to be. Unfortunately, not everything succeeds in this stand-alone (though Cumming leaves himself the chance to write more if he chooses: this would be a mistake). The woman Cumming meets—and of course falls in love in, though at least that’s discreetly and non-cringingly handled—has been involved in an anarchist leftist Occupy-type group called Resurrection, which leads to a number of tedious scenes in which characters debate whether violence is ever necessary. In the end, the novel is ploddingly middle-of-the-road liberal, aghast at “excesses.”

Kiku Hughes, Displacement (2020)

YA comic about a teenager, Kiku, who travels back in time, finding herself interned in a camp in Utah. One of the other prisoners is her grandmother. Before this Kiku had known almost nothing about what her relatives had gone through—which means readers learn a lot, too: I now know where the expression “no-no boy/girl” comes from, for example. In the book’s most interesting development, Kiku tells her mother about her experience, expecting to be disbelieved, only to learn that the same thing happened to her. The mother calls them “displacements,” and thinks of them as a way to correct the shame and silence experienced by Japanese Americans in the decades after the war, responses displaced into the dive to become “a model minority.” (The book is good at explaining intergenerational trauma.) The comic is beautiful, evocatively illustrated—a cloud of cigarette smoke as enervated as the man who’s breathed it out; Kiku’s mother, eyes glued to the television as Trump stampedes to the Republican nomination, a study in disdain, all crossed arms and silent judgment. I must admit that even as I devoured Displacement I did say to myself, well this is all well and good but it’s no Kindred, only to be chagrined when I read Hughes’s hymn to Butler in her acknowledgements. Anyway, worth reading, even if you’re no longer a young adult.

Isaac Levitan, Autumn, 1899

Some perfectly good things this month, but not many standouts. Piranesi was the winner, I’d say. Here’s hoping for a more memorable December. I have several exciting things lined up, including some group reads. How about you? Did your November reading make an impression?

My Year in Reading, 2020

I feel bad saying it, it is a mark of my privilege and comfort, but 2020 was not the most terrible year of my life. In many ways, it was even a good year. I have secure employment, about as secure as can be found these days, and what’s more I spent half the year on sabbatical, and even before then I was working from home from mid-March and didn’t miss my commute for a minute. Thanks to the sabbatical, I avoided the scramble to shift my teaching to a fully online schedule—watching colleagues both at Hendrix and elsewhere do this work I was keenly aware of how luck I’d been to have avoided so much work. I do worry, however, that I’m hopelessly behind the curve, clueless about various technologies and best practices; I expect elements of the shift to virtual will persist.

My family spent a lot of time together last year; among other things, I watched my daughter grow into someone who edits YouTube videos with aplomb. (At not-quite ten she is already the house IT person.) As an introvert, I found staying home all the time the opposite of a burden. (Last week I had to be somewhere relatively crowded, for the first time in months, and boy am I going to be in for a rude awakening when this is all over.) I missed seeing friends, but honestly my social circle here is small, and I continued to connect with readers from all over the world on BookTwitter. Most excitingly, I had a lot of time to read. I’ve heard many people say their concentration was shot last year, and understandably, but that wasn’t my experience. For good or for ill my response to bad times is the same as to good—to escape this world and its demands into a book.

But sometimes, usually on my run, I’ll wonder if I’m mistaken in my assessment of the year. I suspect a deep sadness inside me hasn’t come out yet: sadness at not seeing my parents for over a year; at not being able to visit Canada (I became a US citizen at the end of the year, but Canada will always be home; more importantly, our annual Alberta vacations are the glue that keep our little family together); at all the lives lost and suffering inflicted by a refusal to imagine anything like the common good; at all the bullying and cruelty and general bullshit that the former US President, his lackeys, and devoted supporters exacted, seldom on me personally, but on so many vulnerable and undeserving victims, which so coarsened life in this country.

I think back to the hope I sometimes felt in the first days of the pandemic that we might change our ways of living—I mean, we will, in more or less minor ways, but not, it seems, in big ones. I feel hopelessness at the ongoingness of the pandemic, the sense that we may still be closer to the beginning than the end. And a despair fills me, affecting even such minor matters, in the grand scheme of things, as this manuscript I’m working on—could it possibly interest anyone?

I suppose what most concerns me when I say that 2020 was not a terrible year is my fear of how much more terrible years might soon become. My anxiety about the climate-change-inspired upheavals to come sent me to books, too, more in search of hope than distraction. A few of the titles below helped with that. Mostly, though, reading books is just what I do. I am reader more than anything else, and I expect to be for as long as that’s humanly possible.

For the second straight year, I managed to write briefly about every book I read. You can catch up on my monthly review posts here:

January February March April May June July August September October November December

All told, I finished 133 books in 2020, almost the same as the year before (though, since some of these were real doorstoppers, no doubt I read more pages all told). Of these 45 (34%) were by men, and 88 (66%) by women. 35 were nonfiction (26%), and 98 (74%) were fiction. Sadly—if predictably—I read no collections of poetry or plays last year. I didn’t read much translated stuff: only 30 (23%) were not originally written in English. Only 4 were re-reads; no surprise, given how little I was teaching.

Highlights:

These are the books that leap to mind, the ones I don’t need to consult my list to remember, the ones that, for whatever reason, I needed at this time in my life, the ones that left me with a bittersweet feeling of regret and joy when I ran my hands consolingly over the cover, as I find I do when much moved. These are the books a reader reads for.

Larry McMurtry, Lonesome Dove

My book of the year. A road novel about a cattle-drive from the Mexican border to Montana around 1870. Thrilling, funny, epic, homely. Characters to love and hate and roll your eyes at and cry over and pound your fists in frustration at. And landscapes to swoon over, described in language that is never fussy or mannered or deliberately poetic, and all the better able to capture grandeur for that. I think about the river crossings all the time. And those last scenes in wintry Montana. Lonesome Dove is good for people who love Westerns. It’s good for people who don’t love Westerns. Recently someone asked me to recommend a 20th century Middlemarch. Crazy, I know, but I immediately thought of this book, which, albeit in a different register and in a different location, is similarly fascinated by the webs that form community, and why we might want to be enmeshed in them. (A goal for 2021 is to re-read Eliot’s masterpiece to see if this comparison has any merit.) If you read novels for character, plot, and atmosphere—if you are, in other words, as unsophisticated a reader as me—then Lonesome Dove will captivate you, maybe even take you back to the days when you loved Saturdays because you could get up early and read and read before anyone asked you to do anything.

Kapka Kassabova, To the Lake

I loved Kassabova’s previous book, Border, and was thrilled that my high expectations for its follow-up were met. Lake Ohrid and Lake Prespa, connected by underground rivers, straddle the borders of Greece, Albania, and the newly-independent North Macedonia. This book is about these places, but as the singular noun in the title suggests, “lake” here primarily concerns a mindset, one organized around the way place draws together different peoples. Like Border, To the Lake is at first blush a travelogue, with frequent forays into history, but closer inspection reveals it to be an essayistic meditation on the different experiences provoked by natural versus political boundaries. Unlike Border, To the Lake is more personal: Kassabova vacationed here as a child growing up in 1970s Bulgaria, as her maternal family had done for generations. But Kassabova seems more comfortable when the spotlight is on others, and the people she encounters are fascinating—especially as there is always the possibility that they might be harmful, or themselves have been so harmed that they cannot help but exert that pain on others. In Kassabova’s depiction, violence and restitution are fundamental, competing elements of our psyche. One way that struggle manifests is through the relationships between men and women. As a woman from the Balkans who no longer lives there, as a woman travelling alone, as an unmarried woman without children, Kassabova is keenly aware of how uncomfortable people are with her refusal of categorization, how insistently they want to pigeonhole her. (No one writes ill-defined, menacing encounters with men like she does.) People have been taking the waters in these lakes for centuries—the need for such spaces of healing is prompted by seemingly inescapable violence. I’ve heard that Kassabova is at work on a book about spas and other places of healing, and it’s easy to see how the forthcoming project stems from To the Lake. I can’t wait.

Kate Clanchy, Some Kids I Taught and What They Taught Me & Antigona and Me

Clanchy first earned a place in my heart with her book based on her life as a teacher, Some Kids I Taught and What They Taught Me. She is particularly good on how we might teach poetry writing—not by airily invoking “inspiration” but by offering students the chance to imitate good poems. These models will inspire students to write amazing poems of their own, and offer students whose background is from outside the UK (where Clanchy lives) the chance to refract their own experiences into art. Clanchy is committed to the idea that students have things to gain from their education, if they are allowed to pursue one. But she is equally adamant that students have things to give to the institutions where they spend so much of their lives. Thinking about what a child might bring to her school reminds us that education is a public good first and not just a credentialing factory or a warehouse to be pillaged on the way to some later material success. It’s an idea that might begin to redistribute the social and economic inequalities attendant in neoliberalism.

I’m sure I liked Some Kids as much as I did because I’m also a teacher. Which doesn’t mean I don’t think non-teachers (and non-parents) will enjoy it too. But I do think Clanchy’s earlier book Antigona and Me is an even greater accomplishment, with perhaps wider appeal. Antigona is Clanchy’s pseudonym for a Kosovan refugee who became her housekeeper and nanny in the early 2000s. The two women’s lives became as intertwined as their different backgrounds, classes, and values allowed them. Yet for all their differences, they are linked by the shame that governs their lives as women. Antigona’s shame—her escape from the code of conduct that governed her life in the remote mountains of Kosovo, and the suffering that escape brought onto her female relatives—is different from Clanchy’s—her realization that her own flourishing as a woman requires the backbreaking labour of another—and it wouldn’t be right to say that they have more in common than not. What makes the book so great is what fascinating an complex characters both Antigona and Clanchy are. Riveting.

Andrew Miller, Now We Shall Be Entirely Free

A brilliant historical novel. My knowledge of the Napoleonic wars is thin—though having just finished War and Peace I can say it is less thin than it used to be—and I appreciated learning about both the campaign on the Iberian peninsula and the various milieu in England, ranging from medicine to communal living, that were both far removed from and developed in response to that war. (Miller has Penelope Fitzgerald’s touch with the telling detail, conjuring up the mud and blood-spattered viscera of the past while also showing its estrangement from the present.) But what has really stayed with me in this book about a traumatized soldier on the run from both his memories and, more immediately, a pair of contract killers hired to silence the man before he can reveal a wartime atrocity is its suggestion that the past might be mastered, or at least set aside. Reading the last fifty pages, I felt my heart in my throat. Such anxiety, such poignancy. This book really needs to be better known.

Helen Garner, The Spare Room

Garner is a more stylistically graceful Doris Lessing, fizzing with ideas, fearless when it comes to forbidden female emotions. Old friends Helen and Nicola meet again when Helen agrees to host Nicola, who has come to Melbourne to try out an alternative therapy for her incurable, advanced cancer. Garner brilliantly presents Helen’s rage at the obviously bogus nature of the therapy—and Nicola’s blithe (which is to say, deeply terrified) unwillingness to acknowledge that reality. Helen is resentful, too, about the demanding and disgusting job of taking care of Nicola (seldom have sheets been stripped, washed, and remade as often as in this novel). Emotions about which of course she also feels guilty. Nicola expresses her own rage, in her case of the dying person when faced with the healthy. In the end, Nicola has to be tricked into accepting her death; the novel lets us ask whether this really is a trick. Has Nicola gained enlightenment? Is false enlightenment, if it gets the job of accepting reality still enlightenment? What does enlightenment have to do with the failure of the body, anyway? I loved the novella’s intellectual and emotional punch.

Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Kathleen Jamie, Surfacing

Kim Stanley Robinson, The Ministry for the Future

I’ve grouped these titles together, not because they’re interchangeable or individually deficient, but because the Venn diagram of their concerns centers on their conviction that being attuned to the world might save it and our place on it. These are great books about paying attention. Whether describing summer days clearing a pond of algae or noting the cycles nut trees follow in producing their energy-laden crop, Kimmerer reminds us that “all flourishing is mutual.” We are only as vibrant, healthy, and alive as the most vulnerable among us. The past year has taught us the truth of this claim—even though so far we have failed to live its truth. Jamie observes a moth trapped on the surface of the water as clearly as an Alaskan indigenous community whose past is being brought to light by the very climactic forces that threaten its sustainability. Robinson imagines a scenario in which dedicated bureaucrats, attentive to procedure and respectful of experts, bring the amount of carbon in the atmosphere down to levels not seen since the 19th century. Even though Robinson writes fiction, he shares with Kimmerer and Jamie an interest in the essay. We need essayistic thinking—with its associative leaps and rhizomatic structure—more than ever. These generous books made me feel hopeful, a feeling I clung to more than ever this year.

Best of the rest:

Stone cold modern classics: Sybille Bedford’s Jigsaw (autofiction before it was a thing, but with the texture of a great realist novel, complete with extraordinary events and powerful mother-daughter drama—this book could easily have won the Booker); Anita Brookner’s Look at Me (Brookner’s breakout: like Bowen with clearer syntax and even more damaged—and damaging—characters); William Maxwell, They Came Like Swallows (a sensitive boy, abruptly faced with loss; a loving mother and a distant father; a close community that is more dangerous than it lets on: we’ve read this story before, but Maxwell makes it fresh and wondering).

Stone cold classic classics: Buddenbrooks (not as heavy as it sounds), Howells’s Indian Summer (expatriate heartache, rue, wit).

Thoroughly enjoyed, learned a lot (especially about hair): Chimamanda Ngozi Adichie’s Americanah

Best deep dive: I read four novels by Tessa Hadley this year, two early ones and the two most recent. Since I’ve read a few of her books before I now only have two more to go before I’ve finished them all. That will be a sad day, though with luck we will get a new one before too long. Hadley has been good from the start, but The Past and Late in the Day show her hitting new heights of wisdom and economy. Her characters are arty types or professionals who learn things they don’t always like about what they desire, especially since those desires they are so convinced by often turn out later to have been wrongheaded (like Proust’s Swann, they spend their lives running after women who are not their types, except “women” here includes men, friends, careers, family life, their very sense of self). I can imagine the future day when young literary hipsters rediscover Hadley’s books and wonder why she wasn’t one of the most famous writers of her time.

Did not totally love at the time, but bits and pieces of which would not quite let me alone: Tim Maugham’s Infinite Detail (struck especially by the plight of people joined by contemporary technology when that technology fails: what is online love when the internet disappears?); Henri Bosco’s Malicroix translated by Joyce Zonana (so glad this is finally in English; even if I was not head-over-heels with it, I’ll never forget its descriptions of weather. Do you like wind? Have I got a book for you!).

Loved at the time but then a conversation with a friend made me rethink: Paulette Jiles’s The News of the World. I was a big fan of this book back in the spring—and its rendering on audio book, beautifully rendered by a gravelly-voiced Grover Gardner—and I still think on it fondly. But a Twitter friend argued that its portrayal of a girl “rescued” from the Kiowa who had taken her, years earlier, in a raid is racist. I responded that the novel is aware of the pitfalls of its scenario, but now I’m not so sure.

Maybe not earth-shattering, but deeply satisfying: Lissa Evans’s V for Victory, Clare Chambers’s Small Pleasures, two novels that deserve more readers, especially in the US, where, as far as I know, neither has yet been published.

Most joyful, biggest belly laughs: Rónán Hession’s Leonard and Hungry Paul. That bit in the supermarket! Priceless.

Best Parul Seghal recommendation: Seghal elicits some of the feelings in middle-aged me that Sontag did to my 20-year-old self, with the difference that I now have the wherewithal to read Seghal’s recommendations in a way I did not with Sontag’s. Anyway, I’ll follow her pretty much anywhere, which sometimes leads me to writers I would otherwise have passed on. Exhibit A in 2020 was Barbara Demnick, whose Eat the Buddha is about heartrending resistance, often involving self-immolation, bred by China’s oppression of Tibetans. In addition to its political and historical material, this is an excellent book about landscape and about modern surveillance technology.

Ones to watch out for (best debuts): Naoisie Dolan’s Exciting Times; Megha Majumdar’s A Burning; and Hilary Leichter’s Temporary. Have I ever mentioned that Leichter was once my student?

Longest book: Vikram Seth’s A Suitable Boy. Almost 1500 pages of easy reading pleasure that I look on with affection (perhaps more than when I first finished it) rather than love. Although now that I have finished War & Peace I see that Seth frequently nods to it. Wolf hunts!

Longest book (runner up): Dickens’s Our Mutual Friend A mere 900-pager. As I said back in November, “I read it mostly with pleasure and always with interest, but not avidly or joyfully.” Most interesting as a story about “revenants and ghosts, about corpses that don’t stay hidden, about material (junk, trash, ordure, tidal gunk, or whatever the hell “dust” is supposed to be) that never comes to the end of its life, being neither waste nor useful, or, rather, both.” Happy to have read it, but don’t foresee reading it again anytime soon.

Slow burn: Magda Szabó, Abigail (translated by Len Rix). Bit irritated by this at first but then realized the joke was on me—the narrator’s self-absorption is a function of her ignorance. All-too soon ignorance becomes experience. Not as gloriously defiant as The Door, but worth your time.

Frustrating: Carys Davies, West. Ostensibly revisionist western that disappoints in its hackneyed indigenous characters. I do still think of bits of it almost a year later, though, so it’s not all bad.

Left me cold: James Alan McPherson, Hue and Cry; Fleur Jaeggy, These Possible Lives (translated by Minna Zallman Procter); Ricarda Huch, The Last Summer (translated by Jamie Bulloch) (the last is almost parodically my perfect book title, which might have heightened my disappointment).

Not for me, this time around (stalled out maybe 100 pages into each): The Corner That Held Them; Justine; The Raj Quartet; Antal Szerb’s Journey by Moonlight. Promise to try these again another time.

Stinkers: Géraldine Schwarz, Those Who Forget: My Family’s Story in Nazi Europe—A Memoir, a History, a Warning (translated by Laura Marris); Jessica Moor, The Keeper; Patrick DeWitt, French Exit; Ian Rankin, A Song for the Dark Times

Writer I read a lot of, mostly very much enjoying and yet whose books do not stay with me: Annie Ernaux. I suspect to really take her measure I would need to re-read her, or, better yet, teach her, which I might do next year, using Happening. As I said in regards to the latest Sigrid Nunez, I think I do not have the right critical training to fully appreciate autofiction. I enjoy reading it, but I cannot fix on it, somehow.

Good crime fiction: Above all, Liz Moore’s Long Bright River, an impressive inversion of the procedural. Honorable mentions: Susie Steiner; Marcie R. Rendon; Ann Cleeves, The Long Call (awaiting the sequel impatiently); Tana French, The Searcher; Simenon’s The Flemish House (the atmosphere, the ending: good stuff). In spy fiction, I enjoyed three books by Charles Cumming, and will read more. In general, though, this was an off-year for crime fiction for me. What I read mostly seemed dull, average. Maybe I’ve read too much the last decade or so?

Inspiring for my work in progress: Daniel Mendelsohn’s Three Rings: A Tale of Exile, Narrative, and Fate. Mendelsohn excels at structure—and in these three linked lectures he tackles the subject head on.

Best Holocaust books (primary sources): I was taken by two memoirs of Jewish women who hid in Berlin during the war: Marie Jalowicz Simon’s Underground in Berlin (translated by Anthea Bell) and Inge Deutschkron’s Outcast: A Jewish Girl in Wartime Berlin (translated by Jean Steinberg). Gerda Weissmann Klein’s memoir All But my Life is worthwhile, with a relatively rare emphasis on forced labour camps. In her novel Other People’s Houses, closely based on her own experience as a child brought from Vienna to England on the Kindertransport, Lore Segal takes no prisoners. Uri Shulevitz’s illustrated memoir, Chance: Escape from the Holocaust, is thoroughly engrossing, plus it shines a spotlight on the experience of Jewish refugees in Central Asia. Of all these documents, I was perhaps most moved by the life of Lilli Jahn, a promising doctor abandoned in the early war years by her non-Jewish husband, as told by her grandson Martin Doerry through copious use of family letters. My Wounded Heart: The Life of Lilli Jahn, 1900 – 1944 (translated by John Brownjohn) uses those documents to powerful effect, showing how gamely her children fended for themselves and how movingly Jahn, arrested by an official with a grudge, contrary to Nazi law that excepted Jewish parents of non or half-Jewish children from deportation, hid her suffering from them.

Best Holocaust books (secondary sources): I was bowled over by Mark Roseman’s Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany. Fascinating material, elegantly presented, striking the perfect balance between historical detail and theoretical reflection. To read is to think differently about our misguided ideas of what rescue and resistance meant both in the time of National Socialism and also today. His earlier work, A Past in Hiding: Memory and Survival in Nazi Germany, which focuses on a part of the larger story told in the new book, is also excellent. Omer Bartov’s Anatomy of a Genocide: The Life and Death of a Town Called Buczacz is another fine example of the particular used to generate general conclusions. Considering the fate of the Galician town of his ancestors in the first half of the 20th century, Bartov uses the history of Buczacz, as I put it back in January, “to show the intimacy of violence in the so-called Bloodlands of Eastern Europe in the 20th century. In his telling there was a seemingly ineluctable drive on the part of almost every group to reduce the region’s cultural diversity, and that much of the violence required to do so was perpetrated by one neighbour against another.” Dan Stone’s Concentration Camps: A Very Short Introduction does exactly what the title offers. It covers an impressive amount of material—Nazi and Stalinist camps feature most prominently, no surprise, but they are by no means the sole focus—in only a few pages. Rebecca Clifford’s Survivors: Children’s Lives after the Holocaust skillfully combines archival and anthropological material (interviews with twenty child survivors) to show how much effort postwar helpers, despite their best intentions, put into taking away the agency of these young people.

In addition to reviews of the things I read, I wrote a couple of personal things last year that I’m pleased with: an essay about my paternal grandmother, and another about my love for the NYRB Classics imprint.

You can find my reflections on years past here:
2019 2018 2017 2016 2015 2014

Coming in 2021:

Because my sense of how long things will take me to do is so terrible (it’s terrible), I’m always making plans I can’t keep. I should either stop or become more of a time realist. I do have a couple of group readings lined up for the first part of the year: Minae Mizumura’s A True Novel in February, and L. P. Hartley’s Eustace and Hilda trilogy in March. I’ve enjoyed, these past months, having a long classic on the go, and will keep that up until the end of my sabbatical. Having just completed War and Peace—guaranteed to be on this list in a year’s time—I might read more Russians. We’ll see. I want to read more Spanish-language literature—though I’ve been saying that for years and mostly not doing it. I want to read more writers of colour, especially African American writers. I took a course in college but have so many gaps to fill. I’m reading more nonfiction with greater pleasure than ever before—the surest sign of middle age I know; I’m sure that will continue in 2021. I read almost no comics/graphic novels last year, unusual for me, but I’m already rectifying that omission. I’ll read more science fiction in 2021, I suspect; it feels vital in a way crime fiction hasn’t much, lately. My two prime candidates for “deep dives” this year are Edith Wharton and Toni Morrison. Now that I am an American I should know the literature better!

What I’ll probably do, though, is butterfly my way through the reading year, getting distracted by shiny new books and genre fiction and things that aren’t yet even on my radar. No matter what, though, I’ll keep talking about it with you. That is, I’ll put my thoughts out here, and hope you’ll find something useful in them, and maybe even that you’ll be moved to share your own with me. Thanks to all my readers. Your comments and reactions and opinions—that connection—means everything to me.

What I Read, October 2020

Busy month. I kept to a schedule, writing at least a few paragraphs most days, and reading something Holocaust-related every morning. (Useful, fascinating, bit wearing.) I wrote a chapter of this book manuscript or whatever it’s going to be. I rejoiced in cooler weather which turned my runs from grim duty to joyful endorphin-fests. I counted the Biden signs in the neighbourhood and felt incautiously optimistic (not that he would win Arkansas, as if, but that he would win overall, and bigly). I studied for my US citizenship test and drove to Memphis to take it. And on the weekends I treated myself to Our Mutual Friend, which I didn’t quite finish, but will soon. (It’s good!) Here are my thoughts on the rest of my reading:

Marga Minco, Bitter Herbs: A Little Chronicle (1957) Trans. Roy Edwards (1960)

Minco, born Sara Menco, was a twenty-year-old Jewish newspaper journalist when the Germans conquered her native Holland. Shortly thereafter she was fired by the paper’s pro-German leadership. That was the first of many losses. When the rest of her family was rounded up she escaped—slipping out the back door, diving through a gap in the hedge, and running breathlessly in search of safety—and spent the rest of the war in hiding in a series of safe houses.

She resumed writing after the war, achieving success with this, her first book, in 1957. The old Penguin edition I read describes it as a novel, but its events track her own experiences closely. I prefer Minco’s more accurate subtitle: the book is indeed a little chronicle, modest in size, if not in scope, its mode of telling disjointed, eliding important connective tissue. Not a narrative, then, but rather a text struggling how to best represent time. Bitter Herbs is made up of discrete (and discreet) units that offer flashes of Minco’s experience before and during the Nazi occupation.

Readers are likely to calibrate the bits of the story to the historical timeline—”it must be 1944 by now; the Allies have arrived”—but Minco challenges that practice, preferring instead to perform, and thus make us in some small way feel, the dislocation of life on the run. Minco survived, or we would not have her book, but her story doesn’t end happily. The final chapter describes her paternal uncle, the only other person in her family to have survived (in his case thanks to his marriage to a non-Jew). Every day the uncle waits at the tram stop near his house, fruitlessly searching out familiar faces. No one else ever comes back.

Minco’s chapters are little essays. In the one that gives the book its title, as she reflects on her split-section decision to run when the SS arrived to take her and her parents away, Minco describes how, briefly reunited with her brother and sister-in-law in a safe house, the three take turns bleaching their hair, causing their landlady to become suspicious and kick them out. She compares the door of the no-longer safe house she passes through into an uncertain future to the one she fled through, which reminds her, in turn, of the custom at the end of the Passover Seder to open the door for the prophet Elijah. Instead of dwelling on this messianic moment—Elijah never comes, at least not yet—Minco remembers the last of the Four Questions, which, as the youngest in the family, she would always be the one to ask: Why on this night do we eat bitter herbs? Her memory concludes:

Then my father would chant the story of the exodus from Egypt, and we ate of the unleavened bread and the bitter herbs, in order that we should taste again of that exodus—from year to year, for ever and ever.

Am I right to hear a note of disdain here? As if the ritual were an impotent reveling in pain? (That repetition of “year to year,” “for ever and ever”—the endlessness seems as bitter as the herb.) Yet Minco can’t help but remember the moment, which could also be read as an invocation of an unbreakable tradition. But any idea of permanence is belied by both the form and content of her book. Minco is keen, at the end of the book, to take the tram and not look back—to be different from her uncle.

Roy Edwards’s translation seems a bit dusty; I gather a new version is forthcoming in the UK. The old edition was, however, graced by beautiful, jagged drawings by Herman Dijkstra. I wonder if those were present in the original Dutch, or whether they were added by Penguin. Minco celebrated her 100th birthday earlier this year; it would be nice if an English-language publisher would follow Germany’s Arco Verlag in releasing a lovely centenary edition of this underappreciated writer.

Sigrid Nunez, What Are You Going Through (2020)

I was talking with a friend on Twitter the other day about autofiction: I enjoy it, but I find it doesn’t stay with me, maybe because I’m not trained to read it the way I am, say, realism. And maybe the problem is with Nunez: I remember delighting in her previous book, The Friend, and then, months later, having no memory of it, and even a few weeks later I’m hazy about What Are You Going Through? Maybe I read her too quickly; maybe her style is too lucid. (Is that a thing?) Maybe I should read the book again; maybe she’s one of those writers who only blossom when re-read. I do know, though, that I much preferred Helen Garner’s The Spare Room, which similarly considers the emotional and physical caretaking of a dying friend. That I read in January and still think about all the time. Maybe because Garner’s book is filled with rage, and rage scares me. Nunez, though pointed—her tone reminds me of a perfectly plucked eyebrow—is calmer, less likely to push my buttons.

Hilary Leichter, Temporary (2020)

The first time I saw Hilary Leichter I was terrified of her. I was just beginning a job as a Visiting Assistant Professor at Haverford College. (It sounds much fancier than it was: people would often politely ask, “Where are you visiting from?” not knowing that this is academic speak for “We have hired you on a full-time basis but only temporarily; do not expect to stick around.”) The night before the semester started my wife and I and some similarly temporarily employed friends attended a student production of David Mamet’s Oleanna, a two-hander about a young woman who, under the auspices/prodding of an ominously named “Group,” accuses a professor of harassment. I have not seen or read this play since; I strongly suspect it now reads as regressive and dismissive of accusers, but at the time it seemed evenhanded and smart. Anyway, as a newly-minted instructor I was terrified by the play’s suggestion that students could turn on one. And mostly I was in awe at the actor who played the student, who transformed, even physically, becoming taller, more present, from the first to the second act. (I mean, the transformation is in the script, but the actor seemed to become someone wholly other, through her carriage, posture, intonations, etc.)

When I stepped into the classroom the next week I didn’t even recognize that actor in Hilary Leichter, pleasant student ready to tackle Virginia Woolf. And when I did I had a moment of alarm—what would this student do to me? Nothing, it turned out, but good, by ably and generously contributing to the life of the seminar. Eventually she graduated and went on her way, and I did something similar, being very lucky to get my current job. I believe that all teachers really want is for their students to thrive, in whatever way best suits them. Imagine then my pleasure when I learned about Hilary’s first novel. And my joy and pride—you’d think I’d written the damn thing myself—when it got a rave New York Times review (it has since also appeared on Publisher’s Weekly’s Best of the Year list). I was excited to be able to convince the other members of the talent committee to invite Hilary to the Six Bridges Literary Festival; alas, our reunion was spoiled by COVID, but we finally got to reconnect when the festival went virtual last month.

In preparation for her appearance, which I agreed to moderate, I sat down to finally read Temporary. I was nervous. What if I didn’t like it? But my fear quickly vanished. The book is smart and engaging: just like Hilary herself. Temporary concerns a young woman who works a series of unusual temp jobs. In the world of the novel, though, which is both ours and not quite, such precarity is not a shitty fact of how we’ve decided to organize society but an identity position. Some people, like the narrator, are temps; they long for the permanence that Leichter calls “the steadiness.”

In reimagining economic reality as existential situation, Leichter critiques the cruel optimism of so-called late capitalism. The narrator’s jobs are like extravagant, explosive versions of what you’d find in Richard Scarry: she directs traffic, delivers mail, fills in on a pirate ship while someone is on leave, opens doors, robs banks, and even assassinates people to order. Throughout, Leichter literalizes the anodyne language of business management, giving it new life—“completely underwater” means something different when you work on a pirate ship. (The narrator concludes, perhaps offering Leichter’s own credo: “You can turn a phrase only so many times before it turns into something else.”)

Temporary could at first seem, like its title, slight. The publisher seems to be marketing it as charming, even zany (bright yellow cover featuring a delicate masked figure). And no question, the novel is fun and often laugh-out-loud funny. I particularly like the subplots involving the narrator’s 18 boyfriends, differentiated only by Homeric epithets: pacifist boyfriend, handy boyfriend, earnest boyfriend. When the narrator leaves the city for her pirate gig, the boyfriends move into her apartment, fixing it up for her and, as she learns on regular phone calls home, getting along famously: “‘We stayed up all night working!’ my caffeinated boyfriend chirps.”

But Temporary is serious business: its fantasy lets us imagine a world beyond precarity. “No one is outwardly harmed, but there’s harm everywhere”—this sentence encapsulates both capitalism’s false cheer and the novel’s stealth design. Will our protagonist find the steadiness she desires? Or will she tap into the power of temporariness, which has, after all, been handed down to her as a matrilineal inheritance, like the Jewishness that suffuses the novel without ever being named. Like Jewishness, at least in its exilic form, temporariness longs to be accepted by the fortunate steady, but, because such acceptance would undo its very identity, also rejects it. Temporary is a novel of resistance, not assimilation; as such, it’s a novel we need. Best of all, I can say I knew the author before she made it big, back when I was temporary too.

GennaRose Nethercott, Lianna Fled the Cranberry Bog: A Story in Cootie Catchers (2019) Illus. Bobby DiTrant

Cootie catchers are those folded paper fortune tellers you made as a kid to dare your friend to do something gross or to find out who you would marry. Nethercott’s book comes in a sleeve about the size of an LP filled with sheets you fold yourself and use to tell the story. In some version of late 19th early 20th century America, filled with trains and burlesque dancers, at an ominous plantation-like cranberry farm, terrible things are happening: every month a young woman goes missing, lost to the bog. Will Lianna escape? Where to and to what purpose? Will she bring justice to her sacrificed comrades? Depending on the vagaries of chance—i.e. how you play with the cootie catchers—any number of outcomes are possible.

I wouldn’t have read this had it not been for that lit fest panel I mentioned above (Nethercott appeared with Leichter). Which would have been a shame. I confess, though, that I found Lianna a little too cute—at least I did until I heard Nethercott’s (and Leichter’s) impassioned rejection of “whimsey” as a response women writers face more often than men; that dismissal, moreover, neglects the power of the fanciful to help us imagine a world that might be different than our own. As serious as a children’s game, Lianna Fled the Cranberry Bog is indeed a story of forced labour, violence against women, and the possibility of escaping those terrible material realities.

Charles Cumming, A Colder War (2014)

The follow-up to A Foreign Country. I enjoyed the glimpses of Istanbul. The love interest is a little too hetero-guy wet-dream-y, though.

Charles Cumming, A Divided Spy (2016)

The Thomas Kell trilogy comes to a satisfying conclusion. The last scene is especially good; unusual in spy fiction. I’ll read more of Cumming.

Barbara Demick, Logavina Street: Life and Death in a Sarajevo Neighborhood (1996, revised 2012)

As I mentioned last month, Demick likes to use the experiences of a few individuals to illustrate larger political-historical situations. Here she offers a single street in Sarajevo as a microcosm for the siege of 1992—95. The six blocks of Logavina Street offer, for Demick, the best of the place, a city where, as the jacket copy puts it, “Muslims and Christians, Serbs and Croats, lived easily together, unified by their common identity as Sarajevans.” I know Demick didn’t write that descriptions, but it speaks the strengths and weaknesses of her approach: light on history, good with character. The families Demick lives among experience the strains of life lived under threat of mortar and sniper: often cold, mostly hungry, always at risk.

Unfortunately, the capable storytelling isn’t matched by comparable analytic sophistication (her most recent book is better). I winced when Demick misread Primo Levi, dubiously compared Sarajevans under siege to inmates of a subcamp of Auschwitz. But in an introduction written for this second edition, Demick recognizes the book’s flaws, regretting its naivete. I don’t think she’s renounced her belief in the beauty of a multiethnic, cosmopolitan polity, but she no longer thinks this ideal is coterminous with freedom and democracy. The whole book is, no surprise, redolent of the 1990s, a time that now seems impossibly quaint and infuriatingly smug. But Demick is right to have left the text as it was written (even as she has added a welcome post-script updating readers on her subjects). And I still learned a lot. Logavina Street allowed me, who didn’t pay much attention to the events as they occurred—they were part of life’s grim background noise, inexplicable other than through lazy, and totally bogus, nostrums about age-old ethnic hatreds—to start remedying past ignorance.

Lore Segal, Other People’s Houses (1963)

Reader extraordinaire and Backlisted podcaster Andy Miller named Segal’s novel My First American as his best read of October. Hearing this, I resolved to take down my copy of this, her first novel, which, like Minco’s Bitter Herbs, could certainly be called a memoir, as it follows her own experiences closely.

Segal (née Groszmann) left Vienna in 1938 on one of the Kindertransports. In England she was billeted with various families who, although well-meaning, simply couldn’t understand her, mistaking her reserve for stubbornness instead of trauma. Segal’s vividly portrays her family in pre-Anschluss times (especially her charming uncle, Paul, part wastrel, part mensch), the new “families” she is plunked among, and herself, always tracking her own reactions. She has an eye for psychological complication—in the hours before her desperate parents send their only child off alone to a foreign country, for example, they buy her a sausage, which the girl has said she wants, but only because she sees they want to get her something special to prove their love; on the journey to England and in the first weeks there, spent in a freezing holiday camp hastily made over as refugee center, the sausage, which she cannot bring herself to eat and is in fact disgusted by but which she also cannot bear to throw away, begins to rot, its smell an unshakable stain symbolizing terrible misunderstanding and conflicted emotions.

Through force of will the child helps her parents get British visas (she writes begging letters to the authorities, trading on her position as lost and vulnerable child), though the visas only allow them to work in domestic service, so the family remains separated except for occasional visits. Segal’s mother takes to the work, even though in Vienna she had had servants herself; she is an unstoppable force. Her father does not, he is helpless, his training as an accountant hasn’t prepared him for his new role as a gardener. His health declines; Segal’s mother spends her scarce private time and energy to attending to him; Segal, now a teenager, condemns him as a burden. All very fraught. Eventually she moves to London, attends a women’s college, and, after the war, accompanies her mother to the Dominican Republic, where her uncle was hopelessly attempting to become a farmer (at the Evian conference on the Jewish crisis in 1938, the DR was the only country willing to take Jewish refugees). In 1951, her American visa finally comes through, and the last part of the book tells the story of her finding her feet in New York.

Other People’s Houses is like a mashup of Kluger’s Still Alive, Gornick’s Fierce Attachments and Judith Kerr’s When Hitler Stole Pink Rabbit. In other words, extremely my shit. In tone it is most similar to Gornick—unsparing, but less harsh than Kluger and less sweet than Kerr. It’s terrific. I will say, I did find it a bit long, especially in its second half (the childhood parts of autobiographical books are always the best). In fact, I had the same feeling finishing this as I did when I first read Still Alive. I liked it, I knew it was good, but I didn’t know quite what to make of it. It took me several readings of Kluger’s memoir to really get a handle on its genius, and I suspect the same will be true for Segal’s. (No surprise, by the way, that Segal wrote the introduction to Still Alive.) I plan to teach Other People’s Houses; that’s when I’ll really get a handle on it.

Mark Roseman, Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (2019)

As I say in my precis, this is the most consequential book I’ve read this year. A work of history both deep and accessible with important implications for how we think about resistance.

Liz Moore, Long Bright River (2020)

Moore’s title is lifted from Tennyson and works both literally—this is a great novel of Philadelphia; the Delaware recurs frequently—and metaphorically—the subject is the release and suffering users of races and classes find in the river of opioids deluging the country. Like Steph Cha’s Your House Will Pay, which I keep singing the praises of, Moore’s novel upends the conventions of the procedural. Michaela “Mickey” Fitzpatrick is a cop; her sister is an addict. Every call sends a spasm through Mickey: will this Jane Doe be Kacey? So far so compelling—but also so far so cliched. What’s really great here is how the shifty first-person narration (which is very subtly done, it takes a long time before we realize Mickey is, not exactly untrustworthy, but certainly prey to her own demons) forces us to consider what it means to value socially acceptable forms of addiction (to work, to control, to order). Long Bright River fillets the genre of the procedural, turning it inside out. I loved it—I stayed up until almost 4 to finish it and didn’t even regret it the next day—but I did wonder, Where can we go from here? Is the procedural simply impossible now? Smart book; looking forward to more from Moore.

Josephine Tey, Brat Farrar (1949)

Tey’s novel about a man who claims to be the long-lost scion of a pedigreed horse-owning English family, unseating his twin brother just days before the latter was to come into his inheritance, is plenty ingenious. We know from the beginning that Brat is an imposter, coached by a vindictive cousin who seizes upon the man’s uncanny likeness to the brother to split the inheritance two ways. (Shame Tey quickly gets bored of the cousin.) So the question isn’t “Is he for real?” but “Will he be uncovered?” Tey pulls a nice surprise at the end, and asks questions about identity and belonging. (There’s a lotta horse neepery, which I could takle or leave.) I liked it well enough—though less so, I think, than Rohan, whose take you should read—but not as much as her earlier novel of unsettlement, The Franchise Affair, and not as much as another novel from the period concerning an uncanny imposter, Daphne Du Maurier’s The Scapegoat, a more suspenseful book which has, it seems to me, wider ambitions.

Gerda Weissmann Klein, All But My Life (1957, revised 1995)

Memoir recounting, first, Klein’s childhood in a prosperous Jewish merchant family in the Silesian town of Bielitz (today Bielsko-Biala), a textile center near the Czech border that until WWI had been part of Austro-Hungary; the destruction of that world with the German invasion of Poland; her family’s subsequent dispersal and persecution; and eventually the story of her wartime suffering, first as a weaver in a series of slave labour camps and finally, most harrowingly, as one of only a handful of survivors of one of the longest and deadliest of the so-called Death Marches. Four thousand young women left the Gross-Rosen camp system in January 1945; after a 350-mile trek through that terrible winter, only 120 were still alive when the war ended in May.

Particularly interesting is the story of Klein’s rescue, at the point of death (she weighed 68 pounds at liberation), by an American GI, whom she subsequently married. I was struck by the differences between Klein’s experience and Ruth Kluger, who similarly survived a Death March but who memorably describes her first encounter with a GI who put his fingers in his ears when Kluger’s mother started to tell him what they had gone through. Kluger would go on to marry a GI too, though that marriage did not last. That Klein’s husband was Jewish, had been born in Germany, and emigrated with his family in the 1930s must have contributed to that difference.

Klein’s happily-ever-after contrasts with the other striking strand of her wartime experiences: her relationship with Abek Feigenblatt, a young man she met in a camp in 1941, when she and her parents were some of the only Jews left in Bielitz, and when it was still possible for people to visit those incarcerated. This was a work camp, not an extermination camp, and Abek’s job was to restore paintings, most of which had been stolen from Jewish homes, so he came and went with a great deal of freedom. The Bielitz ghetto was liquidated in 1942 and everyone left was sent either west, like Klein, to work, or east, like her parents, to be murdered.

The twenty-two-year-old Abek immediately falls for the teenaged girl (Klein was 17 at the time) and presses his suit. She is flattered but also unhappy; she does not love him and is both put off and frightened by his persistence. For the next few years their lives are painfully intertwined: Klein is briefly sent to Sosnowitz, forty-five miles away, where Abek’s family lives, and he urges them to arrange an essential worker permit for her, which she rejects for fear of being bound to him; later they write each other regularly from their respective work camps; and he eventually arranges to be transferred to a camp near her own, even though it is notoriously dangerous, so that, with the connivance of a kindly German overseer, they can occasionally see each other. Abek’s eventual fate—but also his disagreeable love—haunt Klein.

Some might say Klein’s experiences were too unusual, indeed too privileged, to count as representative. But all stories are particular, and all survivor accounts contain remarkable elements. After all, all survivors are anomalies. I am pretty amazed that Klein first published this in 1957; that it was revised in the mid 90s, as a result of a successful documentary film, makes sense: it feels of that Holocaust museum opening in DC/Schindler’s List Oscar winning moment. But to my mind it seems unusual for the 50s. I’d like to find out about its reception. Was it a success? How did its first readers take it? What framework did they place it in? One story often told is that that the Holocaust doesn’t coalesce as a concept until the Eichmann trial in the 60s, or the famous miniseries in the 70s. Klein’s book might challenge that. I do note that the back of my edition categorizes it as “Memoir/Judaica,” the latter an old-fashioned, exoticizing term. (I’d expect something like “Holocaust Studies” instead.)

Klein is a good writer, but not an extraordinary one. I missed, for example, Kluger’s analytic reach and sharp tone. Klein’s story is more triumphant, though certainly not without its bitterness. In general, she seems a more establishment figure, if I could put it that way. Her humanitarian work cannot be denied: Clinton appointed her to the USHMM governing council; Obama gave her the Presidential Medal of Freedom; as recently as 2008, in her 80s, she started a 501C3 that educates students about citizenship. Anyway, All But My Life is maybe not the only Holocaust memoir I’d want people to read, but I can recommend it.

Brian Dillon, Suppose a Sentence (2020)

Dillon has chosen 27 favourite sentences—from prose works ranging from Donne and Browne to Mantel and Jaeggy—and written a short essay on each. I have only three objections to this exercise. One, I’m deeply envious that I am not smart enough to have thought of this or good enough & well connected enough to pull it off. Two, Dillon loves to qualify and hesitate—and not just because nuance requires it. He speaks of “a certain kind of exposure,” “a certain fragility,” “a kind of care, and a kind of fury.” What he says about Janet Malcolm—“Malcolm’s own resistance to the same qualities [of permanence, order, closure] involves her in an orgy of provisionality and tentativeness”—is too often true of him too. Three, he is irritatingly fond of rhetorical questions, which is a shame since his real questions are excellent.

But even my envy and grumpiness give way before Dillon’s accomplishment. He’s a great celebrator, a quality I admire in a critic. And he’s a terrific close reader. My copy is filled with appreciative check marks and exclamations—he notices so much about his material, and develops those observations into suggestive insights. He’s really good on verbless sentences and on commas, especially those that are expected but elided. His choices are pleasingly unexpected; even the usual suspects are represented by obscure material. Joan Didion, for example, honed her craft writing captions for Vogue, and Dillon convincingly argues that his example—a sentence accompanying a photo of Dennis Hopper’s home—lost its power when Didion later revised and repurposed it in a published essay. Most importantly, he has good taste. He gets how amazing Elizabeth Bowen is, which is always going to win someone over in my books. He makes me want to read Maeve Brennan and Anne Boyer. And above all, he has sent me in search of Claire Bennett, about whom he writes brilliantly.

There you have it. Not quite the riches of September, but a better than average reading month. Mark Roseman’s book stood out above the rest, but Lore Segal, Hilary Leichter, Liz Moore, and Marga Minco impressed too. Not sure November will match up—I’ve spent most of it so far in a fog of election paralysis—but check back in a month to see.

What I Read, September 2020

After initial discontent—how will I write anything when I’m always asking my kid if she’s done her math, especially since I hate writing anyway?—the month turned better, better than better, actually, really good, in fact, like those crisp, perfect days in the Rockies after the first brief snowfall. And to fair, that rise in spirits came about because of Corona-time. Since we’re all working remotely we were able to visit my in-laws for the Jewish High Holidays. Spending those important, soulful, introspective days with family (especially family who will cook for you) was meaningful, even joyous. The joy of seeing our daughter spend time with her grandparents was exceeded, for me, only by the joy of having a lot of extra time to read. Here’s what I got through this month:

Annie Ernaux, Happening (2000) Trans. Tanya Leslie (2001)

Perhaps my favourite Ernaux so far, despite the disturbing subject matter. The writer remembers how she found herself, age 23, pregnant. She didn’t want the child; the father, who was no longer in the picture, expressed neither interest nor responsibility. Fearing her life will end before it has begun, though having to rouse herself from initial paralysis, Ernaux sought out an abortion—then illegal in France. (This was 1963.) The abortion is as terrible and dangerous as Ernaux’s reflections about it are cool and acute. A worthy autofictional accompaniment to Jean Rhys’s classic novel Voyage in the Dark.

Barbara Demick, Eat the Buddha: Life and Death in a Tibetan Town (2020)

I’m ashamed to admit I’ve never paid attention to China’s occupation of Tibet, beyond vaguely registering it as wrong. Demick—a journalist who has been based in the Balkans, Korea, and, latterly, China—moves between the dangerous present and the bleak history of the 20th Century in describing the experience of Tibetans under Chinese rule. I’m currently reading her first book, about the siege of Sarajevo, so I know that the technique in evidence here—telling a big story by focusing on a handful of individuals—is one she has used from the beginning of her career. (Both Parul Sehgal and Anne Fadiman in their reviews of the book—both good, but if you only have time to read one choose Sehgal’s—note that John Hersey pioneered this form of reportage in Hiroshima.) Eat the Buddha—a reference to how the starving Chinese Communists ravaged Tibet in the 1930s, eating even votive offerings made of barley flour and butter, and thus also a metaphor for what Han Chinese have done to Tibetans—follows a similar path, concentrating above all on a woman whose father was one of the last Tibetan kings and whose subsequent life has been a via dolorosa orchestrated by the Chinese communist party to punish her for those origins.

Demick focuses her study on Ngaba, a city in the eastern plateau of Sichuan, which in the last decade has become a center of Tibetan resistance, most dramatically and tragically by the self-immolation of several monks. (Most Tibetans live not in the Tibet Autonomous Region but in four Chinese provinces.) Reporting there is largely prohibited; Demick is understandably cagey about how she managed to spend as much time there as she did, but I would have liked to hear more about those efforts, which must have been substantial. Security may be tighter in this one-stoplight town than anywhere else on earth: 50,000 officers watch over 15,000 people. Demick ranges beyond Ngaba, as well, offering glimpses into Tibet proper, specifically Lhasa, and Dharamshala, India, where the current Dalai Lama and many other Tibetans live in exile.

I learned so much from Demick’s careful book. Did you know, for example, that traditional Tibetan society had evolved a delicate, necessary balance between those who farmed (barley, mostly, as not much else will grow at that altitude) and those who herded? People needed both skills to survive the harsh climate, and marriages were designed to ensure families included people who could do both. Communism and planned economy destroyed that balance—climate change, exacerbated by rampant capitalism, has put it further at risk.

Finishing the book, I felt even more anger than usual the companies and citizens (i.e. us) so eager for money they readily overlook China’s human rights abuses.

Charles Cumming, A Foreign Country (2012)

Better than average spy novel, more Lionel Davidson (lots of action; interest in the details of how spies do their job) than John Le Carré (more interest in the telling than in the told; labyrinthine).

Stephan Talty, The Good Assassin: How a Mossad Agent and a Band of Survivors Hunted Down the Butcher of Latvia (2020)

The Butcher of Latvia was Herbert Cukurs, an internationally renowned aviator revered in his native Latvia. As late as 1939 his speaking tours included a sold-out event at Riga’s Jewish Club. Two years later, though, Cukurs was one of the most notorious members of the bands of roving Latvian nationalists who gleefully did the Nazis’ bidding after they occupied the country in the summer of 1941. Talty observes that this fury stemmed less from deep-seated antisemitism, though he doesn’t discount that either, and more from hatred of the Soviets who had brutally occupied the country as part of the Hitler-Stalin pact. Jews were equated with Bolshevism; Cukurs and his ilk saw no contradiction between this claim and the wealth of Latvia’s Jewish bourgeoisie.

Talty’s book purports to explore Cukurs’s about-face, but it’s in fact more interested in the plot the Mossad organized in 1965 to assassinate him. Like many perpetrators, Cukurs fled to Brazil after the war but, unlike them, he lived under his own name. Why the Israelis didn’t kidnap him and bring him to trial, as they had done three years previously with Adolf Eichmann, is never made clear, though the answer seems to be that there was less evidence against Cukurs. There was still plenty, though, some of it recorded by a woman named Zelma Shepshelovich, a Jewish woman hidden in Riga by a Latvian officer. Kept to an apartment the officer shared with two other men, who bragged about the atrocities they had committed, she spent her time committing names, places, and deeds to memory. Escaping to Sweden after a dangerous journey across the Baltic in 1944, Zelma wrote a 50-page memo detailing this information and gave it to the Americans and British, neither of whom wanted anything to do with it.

As you can see, this short book is about many things: Cukurs’s life before the war; the atrocities in Latvia after the German invasion; the plot to kill Cukurs, which took months and required an agent to survive a lengthy, tense cat-and-mouse game with the paranoid and violent Cukurs, who even at age 64 remained a sharpshooter; and Zelma’s life during and after the war, when she and her protector suffered terribly at the hands of the Soviets (the latter was sent to the Gulag; Zelma didn’t know peace until she was able to emigrate to Israel in 1979). Talty tries hard to tie it all together, but it’s tricky because the Mossad team knew nothing of Zelma (her role in the book is to be an exemplary victim).

As if this wasn’t enough, the most interesting part of the book is something else altogether: the reason the Israelis were so keen on getting to Cukurs when they did. The statute of limitations on Nazi perpetrators was about to expire in mid-1965. Two men, one of them famed Nazi hunter Simon Wiesenthal, led an international campaign to convince the West German parliament to extend the period under which Nazis could be brought to trial. Many Germans wanted to let the statute expire—as one politician put it, “We have to accept living among a few murderers.” But the tide turned, punctuated by a stirring surprise speech in the Bundestag by the Social Democrat Adolf Arndt, who shocked the country by insisting that everyone in Germany had known what was going on in their name.

Talty suggests the assassination of Cukurs turned the tide (Arndt’s speech referenced details that can be connected to Cukurs’s actions), but the connection is strained. The Good Assassin isn’t perfect—at once overstuffed and thin (much of what he presents has been published elsewhere)—but it contains some gripping material, even if a bit breathlessly presented.

Hadley Freeman, House of Glass: The Story and Secrets of a Twentieth-Century Jewish Family (2020)

Another third-generation Holocaust memoir, in which a writer uncovers the experiences of their grandparents. I read these obsessively, for professional reasons, but also, I’ve realized, out of an obscure and unfair resentment: I have no similar story, and sometimes I wish I did (which I realize is insane in many ways). It would give me an easy answer to a question I struggle with: why do you study/teach/have such interest in the Holocaust.

House of Glass is like most of these books: the story of the past is fascinating, always heartbreaking and usually unputdownable, but the story of the telling is weak, clunky, uninteresting. The reason that Daniel Mendelsohn’s The Lost is the ne plus ultra of this genre is that he’s a scholar of narrative, so he knows how to structure a book, making comparisons if not equivalences between the two narrative levels. Holocaust stories, after all, are always as much about finding out what happened as telling what happened.

Freeman, a British-based journalist who has written a lot on fashion, which serves her well in a family story that revolves to a surprising degree on that industry, tells the story of her paternal grandmother Sarah Glass, born Sala Glahs in early 20th-century Galicia. Sala’s three brothers, Jehuda, Jakob, and Sender immigrated to Paris after WWI and the death of their father. There the brothers became Henri, Jacques, and Alex, and to varying degrees assimilated to French culture. Two of the brothers survived the war, one having pioneered a photoimaging technology that the Allies used in fighting the war, and the other having launched himself through sheer force of will into a career in fashion that saw him become friends with Christian Dior and, late in life, Picasso. The third was murdered at Auschwitz. Sarah, as Sala became known, was married off to an American and spent a life of quiet desperation on Long Island.

I really did not care for Freeman’s clunky insertions re: the rise of antisemitism in Europe and America today (as if it ever went away, and as if today’s antisemitism had the same roots and causes as it did in the 1930s); I did, however, liked that she at least imagines why the brother who was deported did not take the opportunities that, in retrospect, could have saved him. (I say “imagine” because she is not immune to the language of passivity that is so often used to blame victims.)

Jacqui liked this book a lot; her take is worth listening to, especially if you are not a grumpy scholar of Holocaust lit!

Candice Carty-Williams, Queenie (2019)

Breezy, enjoyable, but also sad novel about a young black British woman looking for love while clinging to a journalism career. I especially liked the group texts with her friends. Various kinds of male shittiness, mostly sexual, are exposed in ways that may or may not have hit home with this reader. Thanks to Berlin bookseller Magda Birkmann for the recommendation.

Thomas Mann, Buddenbrooks (1901) Trans. John E. Woods (1995)

It’s a classic for a reason.

Ricarda Huch, The Last Summer (1910) Trans. Jamie Bulloch (2017)

After Buddenbrooks, I thought I would stay in the Baltic, though this time further east, in the countryside near Saint Petersburg. I like epistolary novels, I’m fascinated by the end Czarist Russia, and I like suspense, so Huch’s novella should have been just my thing. But I found the story—about a family that retreats to their dacha after death threats have been made against the father, the minister for education, only to be infiltrated by an anarchist—thin and dull. I couldn’t understand why all the letters sounded the same, despite ostensibly being from different characters, and I don’t know if the author or the translator is to blame. Bulloch’s translation feels pedestrian, and I know Huch is much loved in her native Germany, so maybe the problem is his. Regardless, the book left basically no impression on me.

Aharon Appelfeld, Badenheim 1939 (1978) Trans. Dalya Bilu (1980)

I don’t like Aharon Appelfeld, and I didn’t want to read this, his most famous novel, in which Jews find themselves willingly marooned in a fictional Austrian spa town in the months leading up to their final destruction. I realize this is the worst possible, least charitable reading mindset. I expected to dislike it, and I did, but I thought it would give me material for something I’m writing, and it did, so I guess it was worth it. Nothing about it changed my verdict: Appelfeld’s dream-like style (cod Kafka) irritates me, but his victim-judging is what really pisses me off.

Tessa Hadley, Accidents in the Home (2002)

Hadley’s first novel, and, although it occasionally falters (as in the title, just a little too cute), her particular magic is already evident. We get the complicated families she loves so much, with plenty of step-siblings and remarriages; we get the sudden life upheavals, which people gamely try to surmount, sometimes successfully, sometimes not, but always without making too much of a fuss; we get that satisfying sense of someone capturing ordinary bits of middle-class life. Catching up with Hadley—only three left to go now—has been a highlight of my reading year.

Martin Doerry (ed), My Wounded Heart: The Life of Lilli Jahn, 1900 – 1944 (2002) Trans. John Brownjohn (2004)

David Cesarani is bullish on this text in his invaluable history of the Holocaust, and now I see why. Lilli Jahn’s life and fate is both unusual and typical, and terribly moving. Jahn, née Schlüchterer, was born in Köln 1900 to an assimilated, middle-class family. She studied medicine and received her medical degree in 1924. During this time, she fell in love with a fellow medical student, Ernst Jahn, neither Jewish nor, it seems, as gifted a doctor as she. Plus, he couldn’t quite abandon a former girlfriend (my sense from the letters between them is that he liked Lilli a lot but didn’t find her hot). Lilli, a singularly kind soul, babied Ernst through his cold feet; the two married in 1926. The letters between them and between him and his future father-in-law regarding the marriage are fascinating; her parents had understandable reservations, and mixed marriages, though not unheard of, were still not terribly common in Germany.

Impossible to read the book and not wonder what might have happened had Lilli given up on Ernst. Maybe she would have gone to England with her younger sister, a chemist. Instead, the couple settled in a town near Kassel, where Ernst had taken a practice. (Lilli gave up a much better opportunity to do so.) They briefly practiced together but soon the first of their five children arrived and that was the end of Lilli’s medical career.

Life for the growing family wasn’t always easy, but they were close, and we get the full panoply of German (Jewish) bourgeois life: hiking holidays, evenings with the one or two educated families in town, an almost painful belief in the power of literature and culture more generally. Lilli suffered from being apart from her family, and from city life. The children were raised Lutheran, but as National Socialism took hold life even for them became more complicated. They couldn’t, for example, join the Hitler Youth or the League of German Girls.

Although Lilli was more protected than most German Jews, thanks to her marriage, by the late 1930s she rarely left the house. Her life got even worse when Ernst fell in love with the female doctor who become his locum in the summer of 1939. For a while the three lived unhappily together, but eventually the woman became pregnant and Ernst travelled back and forth between two households. In 1942 he asked Lilli for a divorce, which she granted despite the risks it opened her too. By now she was the only Jew left in the town, and the Nazi mayor, who had long wanted her gone, took her divorced status as an opportunity to kick her out. She and the children found an apartment in Kassel, where she put up a visiting card next to the doorbell stating “Dr. med. Lilli Jahn.” This contravened laws requiring all Jewish women take the middle name Sara and prohibiting Jews from calling themselves doctor. Someone reported her to Gestapo and in late August 1943 Lilli was arrested and sent to a corrective labour camp in a former Benedictine monastery called Breitenau, about 45 minutes away. Most of her fellow prisoners were Eastern European labour conscripts or else Germans who had violated Nazi laws of decency (usually by having affairs with Jews or so-called Slavs). Breitenau was no concentration camp, but it was harsh and unpleasant. The inmates worked hard, usually in nearby fields, had little to eat, and were often sick.

For the rest of the war, Lilli’s children were left to fend for themselves (their father had been called up and was busy with his new family). This was hard on them all—the youngest was only three—but especially on the eldest daughter, fifteen-year-old Ilse. (Her older brother was manning anti-aircraft stations.) Most of the book consists of heartbreaking letters between Lilli and her children, in which both sides tried to hide the reality of their situations; Lilli was reduced to asking the children for food parcels and advising them how to keep the home together. Ilse and her siblings had to combine school with finding enough to eat—all of this before the allied air raids started in the fall. Eventually the children were bombed out of their house; it was all poor Ilse could do to keep the siblings together.

Lilli, her friends, and the children begged Ernst to work on obtaining her release. It is unclear that he did anything; as always, he equivocated, and if he did make any efforts they were unsuccessful. In March 1944 Lilli was deported to Auschwitz-Birkenau. She managed to write a letter to the children while her convoy changed trains at Dresden, and later, already sick and weak, to dictate one from the camp itself. She died sometime in June.

Martin Doerry, the editor—really, the writer: he hasn’t just compiled the letters reproduced here but written the engrossing text that links them—is one of Jahn’s grandchildren; he keeps himself and the rest of the third generation out of the picture, making his approach quite different to Freeman’s (see above). Historians like Cesarani value the book for its glimpse into the period, specifically its wealth of primary documents unencumbered by retrospection (though even here, as Doerry frequently notes, letter writers were often softening the reality of their situation to protect their addressee). It’s a shame that this book, another of the millions of fascinating stories of persecution under the Third Reich, is out of print.

Rónán Hession, Leonard and Hungry Paul (2019)

Balm for the soul. See my reviews here and here.

William Dean Howells, Indian Summer (1886)

I took this off the shelf thinking it would be perfect for the end of September, but the title is metaphorical not seasonal, so it’s perfect for any time of year.

Theodore Colville, in his early 40s, has sold his midwestern newspaper and returned to Florence, a city where he spent some formative years in his twenties. And by formative I mean he longed for a girl who rejected him; back in Italy he bumps into Lina Bowen, the girl’s former best friend. Lina, now widowed, is accompanied by her nine-year-old daughter, Effie (how I loved this character) and her charge, “the incandescently beautiful, slightly dense Imogene Graham,” as Wendy Lesser puts it in her introduction to the edition I read. Imogene is twenty years old and not stupid, as Lesser’s “dense” implies, but emotionally immature, even if well-meaning. One way to read the book, in fact, is as a warning about meaning well, especially when that’s motivated by dishonesty about one’s feelings. Colville is funny, the narration is witty (even making a joke about its author), Lina is extraordinary, the dialogue is sparkling (the whole thing is just waiting to be made into a movie). There’s a wonderful New England cleric who’s not really interested in anyone’s shit. So good!

Indian Summer is a novel that is, although not dismissive towards youth, unimpressed by it: music to my middle-aged ears. For a time, it looks as though things will end terribly, but then they don’t, but Howells reminds us that some wrongs can’t ever be quite righted, persistently irritating grains of sand: “It was a thing that happened, but one would rather it had not happened.”

I’d never read Howells before—I’m shockingly ill-read in 19th-century American literature—but I already have The Rise of Silas Lapham lined up for November. Let me know if you enjoyed any of his 35 other novels.

I usually end these reports by singling out some reading favourites, but that’s hard to do this month. Buddenbrooks, I suppose, but the Howells, the Hadley, the Demick, Doerry’s book about Lilli Jahn were all excellent too. 5780 ended strong, book-wise (though not in any other, unless you’re a coronavirus); here’s to more good reading, and more good things generally, in 5781.