Scott Walters’s Year in Reading, 2022

Today‘s reflection on a year in reading, his second for the blog, is by Scott Walters. Scott launched a litblog, seraillon, in 2010, and expects to return to it one of these days. He largely follows Primo Levi’s model of “occasional and erratic reading, reading out of curiosity, impulse or vice, and not by profession” (profession in his own case being academic administration). He lives with his partner in San Francisco and tries to visit family in France as often as possible.

Vincent van Gogh, Wheat Field with a Lark, 1887

Hello everyone. I had a terrific year of reading in 2022. I wrote very little, so I hope you’ll forgive the absurd length of this piece. [Ed. – Already forgiven.] I’m not sure reading without writing is really reading, but with few exceptions I greatly appreciated the 85 books I read. My reading once again followed little discernible pattern. Here are some favorites and some more favorites.

Victor Hugo’s Quatrevingt-trieze (1874) was my book of the year. Hugo’s portrayal of “this bloody date,” “this hemorrhage,” “the great revolutionary year” of the French Revolution, starts off with a bang: a rag-tag group of Parisian revolutionaries, expecting ambush in a forest in Bretagne, instead comes across a young woman breastfeeding an infant while two other children stand nearby. The woman’s feet are bloodied. She is terrified. An older woman responsible for the soldiers’ provisions serves as buffer between the young woman and a commander intent on probing her political loyalties, setting a tone of political tension that runs for 500 pages. An ensuing Dumas-like adventure characterizing this first part of the novel abruptly loses its head when the blade of the second part falls, plunging the reader into a stunning eight-page “cyclorama” of the chaos in the streets of revolutionary Paris. Much of the action, however, focuses on the civil war in the west of France. With a frequent employment of pastiche, 93’s many epic catalogs include an elaborate list of the Convention’s participants paired with their signature bons mots, some so good I copied them for future deployment. The Revolution in 93 is heavily fictionalized, including an improbable discussion between Danton, Marat and Robespierre in the back of a dark café. But Hugo’s astonishing feat of research serves as rock-solid substratum. I found 93 a spectacular model of historical fiction. [Ed. – Sold! Where is the goddamn Penguin edition???]

In the introduction to Eve Babitz’s Eve’s Hollywood (1974), Rolling Stone Records’ Earl McGrath is quoted: “In every young man’s life there is an Eve Babitz. It is usually Eve Babitz.” I wish I’d encountered Babitz as a young man in Los Angeles. To my roaring delight, she limns everything about the city that falls under her gaze; her piercing way of getting to the heart of some L.A. quality might have made Eve’s Hollywood a Bible for managing life there. Babitz labeled the book a novel, but it seems more non-linear memoir, composed in sketches, episodes, observations, wandering across the Southern California landscape for some 300 exhilarating, hilarious, sobering, fascinating pages, filled with lines to savor (even a simple description of the local skating rink: “The shadows of the rafters of the Polar Palace were knocked out by the noonday sun, which fell around us like a moat”). I initially wondered whether the appeal would depend upon one’s familiarity with L.A., but Babitz knows she’s in a bubble, and slyly invites us to look inside. And despite the book’s title, Babitz is less concerned with the movies than with L.A. life. When the book’s eight-page dedication included a nod “to the sand dabs at Musso’s,” I knew I was home

In Ismail Kadare’s The File on H, ethnographers travel to Albania to seek out the last practitioners of the Homeric oral tradition. Something similar, a hidden world of the past miraculously vibrant in the present, reveals itself in Romanian novelist Panait Istrati’s Présentation des haïdoucs (1925), a work in which iterative storytelling reaches back to legends hundreds, even thousands of years old:

“What does that signify: haïdouc?”

“You don’t know? Well! It’s one who tolerates neither oppression nor domesticity, who lives in the forest, kills the cruel gospodars and protects the poor.”

Five bandits gathered in hiding in a bear cave take turns relating how they became haïdoucs. What an exquisite pleasure to read Istrati again, to be immersed in his singular universe of outlaw peasant dignity, heroism, pleasure, passion, sense of justice, and vengeance against those who perpetrate injustice, chiefly the gospodars (landowners). Most notable of these accounts is that of Floarea Codrilor, the woman leading the group and whose own startling tale seems organically to rework elements of Longus’s Daphnis and Chloe.  In this volume from Istrati’s 14-novel cycle, “Les recits d’Adrian Zograffi,” Zograffi appears only in the first line, listening to a haïdouc tell the story of this night of tales, continuing a grand, uninterrupted line of storytelling.

Speaking of iterations, Antonio Manetti’s The Fat Woodworker (mid-1400’s, Robert and Valerie Martone, translators) reads like an anecdote out of Benvenuto Cellini’s riotous autobiography from a century later. Florentine luminaries including Brunelleschi, Donatello and Luca della Robia, regular dinner companions, recognize one evening that one of their number, Manetto the Fat Woodworker, is absent. Perceiving a snub, the artists, with Brunelleschi as chief architect [Ed. – Heh], concoct an elaborate prank. Enlisting multiple accomplices, they convince Manetto that he is in fact a certain “Matteo.” A cascade of comical situations follows as Manetto/Matteo questions his identity and seeks to extricate himself from confusion. The introduction identifies The Fat Woodworker as perhaps the literary pinnacle of the beffe, a humorous early modern style found in numerous works of this high age of mischievous wit. The prank itself is hardly innocent fun; poor Manetto spends time in prison and loses his mind for a time. But his existential crisis might be taken for something closer to Ionesco or Beckett than to the designer of Florence’s Duomo. The charming ending, crediting the anonymous originator of the joke and its variations over time, is as generous a recognition of literary precedent as one is likely to find.

A box containing 27 pamphlets ranging from one to 12 pages, B. S. Johnson’s The Unfortunates (1969) invites readers to choose their narrative order, aside from sections marked “First” and “Last.” Conceived when Johnson traveled as a sportswriter, the work finds his narrator covering a football match in a city he suddenly recognizes as that where he’d known his late friend Tony, the jolt setting off recollections of Tony’s terrible death from cancer. The form could seem gimmicky, but I found it devastatingly suited to its subject. The act of reading—trying to keep track of the pamphlets, shuffling them in one’s hands, taking them out of the box (coffer/coffin) and putting them back in—mirrors memory’s unpredictable eruptions: “The mind is confused, was it this visit, or another, the mind has telescoped time here, runs events near to one another in place, into one another in time.” The word “time” tick-tocks across the narrative; the 1 – 12-page sections hint at clock numerals. In one virtuoso section, staccato play-by-play reporting on a match vies with flashbacks to Tony’s suffering. I doubt Johnson’s narrator and I would have gotten along.  He can be self-absorbed, insensitive, annoying even. But these qualities underscore his raw and conflicted anguish in witnessing the demise of a person with whom he had differences, who was distant in many ways: “how the fact of his death influences every memory of everything connected with him.”  The Unfortunates left me shaken for days.  “and I said, it was all I had, what else could I do, I said, I’ll get it all down, mate               It’ll be very little he said, after a while, very slowly, still those eyes                  That’s all anyone has done, very little, I said.”

The east end of Paris’s Rue Ordener, which arcs across the 18th arrondissement, is today largely African, but in 1942 was heavily Jewish. That was the year seven-year-old Sarah Kofman saw her father taken from their home and deported to Auschwitz. Her récit Rue Ordener, Rue Labat (1994) (thanks Dorian!) focuses not on her father’s story, but on her own. The title’s street names represent poles of her existence during the occupation: on one her mother’s home, on the other that of a beloved teacher with whom she hid. Kofman subtly evokes the claustrophobia of this life, the transformation of the neighborhood into a ghetto. She expertly melds normal tensions of childhood with their extreme amplification under threat, retrospectively examining the confusing division of allegiances between mother and teacher, Jew and Non-Jew, disentangling present self from past in tight, analytical prose not dissimilar to Annie Ernaux’s dissections of family. [Ed. – Interesting, had not thought of that comp. Ernaux’s sentences are much more sinuous, though.] The book had personal resonance: my goddaughter, having since an early age taken a deeply serious interest in the Holocaust, has spent her 19 years in the neighborhood, on the same street where Kofman’s family first lived.

Italian critic Roberto Bazlen led me to some terrific works these last two years, including to Jeremias Gotthelf’s The Black Spider (1842, Jolyon Timothy Hughes, translator). Bazlen had proclaimed Goffhelf “the (at least in some respects) GREATEST European novelist of the last century.” Though he wasn’t referring to this book, his pronouncement seemed borne out in The Black Spider’s 150 pages, which begin in a village in the Bernese Oberland, where a baptism is taking place:

Now, every head was exposed, each pair of hands folded and everyone prayed long and solemnly to the provider of every blessing. Then, each slowly grabbed the metal spoon and wiped the same on the beautiful, fine tablecloth and began to eat the soup. And many a wish was expressed out loud that if he were to have such fare every day, he would desire nothing else. Once one had finished with the soup, he again wiped his spoon on the tablecloth. The Zupfe [Ed. — braided soft bread, super delicious] was passed around and each cut himself a piece and watched as the appetizers of saffron soup, brains, mutton, and marinated liver, were served. When they were consumed the beef was brought in, fresh and smoked, whichever one preferred, came with deliberate swiftness stacked high in bowls. Then came the durre Bohnen [Ed. — overcooked green beans, god I ate way too much of that in my childhood], Kannenbiresnschintze, thick bacon and splendid loin roasts from three-hundred weight pigs, so beautifully red, white and juicy.

This richly detailed framing story culminates in a question about an “ugly black center post” in the house, then shifts two centuries past, when a merciless feudal lord orders the villagers to perform an impossible task, which they only achieve by making a deal with the devil. They pay, of course—Gotthelf is as much preacher as novelist—and their punishment comes in the form of plague, “the black spider.” In the tale that follows, reality, superstition, deep religious conviction, and atonement blend together in a micro-study of the village’s people, of the confrontation of the religious mind with hardship.

Giovanni Segantini, Landscape, 1896

Asturian writer Juliàn Ayesta’s Helena, or the Sea in Summer (1952, Margaret Jull Costa, translator), one of the finest short novels I’ve read in years, went straight onto a shelf I keep of cherished paperbacks. Its world swirls with reminiscences of annual seaside vacations its young narrator passed with his cousin Helena. Drenched in sun and sea, filled with family idiosyncrasies and redolent of youthful vulnerability, Helena explores the developing love between these two young people, deliberately evoking Daphnis and Chloe (again!), with a similar sweetness and freshness.

I’d loved Solitude by Victor Català (Catarina Albert i Paradis), so was thrilled to find Peter Bush’s translation of A Film: 3,000 Meters (at a reading in 2015, Bush lamented the book’s unavailability in English). A Film (1920) at first seems to fit the realist mold of Eça de Queiros or Gustave Flaubert, relating the story of Ramon Nonat, an orphan in Girona who sets out to find his parents—or rather, to find his place in the glitzy rich world he imagines they occupied. Apprenticed to a locksmith, the talented, handsome boy quickly gains competence and respect, then shoves off for Barcelona to pursue his fantasy of belonging among the elite. As the unusual title suggests, the narrative takes a cinematic approach; nearly everything occurs at street level, as though the narrator were moving about the city with a camera—a remarkable attempt to adapt an emerging narrative form to literature.

Set just uphill in the Pyrenees, Irene Solà’s When I Sing, Mountains Dance (thanks Stephen Sparks!) features a polyphonic group of narrators, including a cloud and black chanterelle mushrooms. Montage-style, Solà builds a portrait of the region in precise, deeply lyrical, earthy to the taproot prose, everything burning with life, even the geology of the place (given its own narrative). This is no mere novelty; Solà deftly uses signifiers linking characters, generations, and locations, situating passages in time relative to other passages, forming a map of the region, hinting at its history of revolt and suppression of revolt, and confronting shifting tensions between the villagers and outsiders. Among these last are tourists, urban refugees from Barcelona, and a writer—Solà’s stand-in, one might surmise—questioning her place, a subject amply worthy of interest given such arresting, commanding and nuanced writing.

In non-fiction, I put two works above the rest. Gisèle Halimi’s Une Farouche liberté (2020), constructed from interviews just prior to Halimi’s death, traces her trajectory from a Jewish-Berber Tunisian family where life promised little but domestic servitude to her emergence as one of the great judicial and feminist figures of post-war France. The young Halimi’s defense of political prisoner Djamila Boupatcha was instrumental in shifting French attitudes towards the war in Algeria. With Simone de Beauvoir, Halimi persuaded 343 women—including Catherine Deneuve, Ariane Mnouchkine, Françoise Sagan, and Marguerite Duras—to sign a letter admitting to having had an illegal abortion (the group later proudly adopted Charlie Hebdo’s satirical moniker, “Les 343 Salopes”). The letter, along with Halimi’s exoneration of 16-year-old Marie-Claire Chevalier, imprisoned after the classmate who raped her turned her in for having an abortion, led to the 1973 reversal of France’s abortion ban. Halimi served in the French Assemblé Nationale, as UNESCO ambassador, and as an advocate for a united Europe. Her innovative ideas for organizing make Une Farouche liberté an invaluable book – and a timely one – for anyone concerned with justice.

Sebastian Haffner’s Defying Hitler, my non-fiction book of the year, caused a sensation when published in Germany in 2000. Haffner (pseudonym for Raimund Pretzel, whose son Otto here serves as translator) dissects in precise terms the forces that allowed Hitler to come to power. The book begins on August 1, 1914, when the seven-year-old boy’s treasured summer vacation is abruptly cut short by war. He then traces his growth into adulthood with a steady eye attuned to political developments, unpacking the missed opportunities and fatally unwise accommodations; the cultural, economic, social, and psychological weaknesses of his country; the cultural rejection of pleasure, intellectualism and humor; the violence and assassinations (chiefly that of Walter Rathenau) that propelled his country into fascism. Not a word seems out of place in this chilling narrative—a foreboding warning of Europe’s future and of the fascist movements so prevalent today.

When it came to mysteries, I had the most fun re-reading Eric Ambler’s The Light of Day (1962), but I went nuts over Masako Togawa’s The Master Key (1982). Set in the K Apartments for Ladies in an outlying part of Tokyo, the plot involves a missing master key, a buried child, an eerie religious cult, and Japan’s search for stability and rebirth after WWII. But the master key Togawa uses to open a door onto the lives of the building’s unmarried women—the elderly, the young office workers, the building’s staff, all with “secret lives apart from the real world”—makes the “mystery” nearly incidental. I’m on to more from this iconic, revered figure in Japan. [Ed. – Sold!]

I read a lot of plays in 2022. Magical realist Massimo Bontempelli’s Watching the Moon and Other Plays proved the highlight and included a haunting tale of loss of a child; a visit by a surreal, murderous cloud (NOPE!); and a delightful take on Cinderella, who bypasses the prince to run off with a member of the orchestra. Heidi Shreck’s What the Constitution Means to Me should be performed regularly in the U.S. Congress. Other highlights were Franz Wedekind’s Spring’s Awakening and David Murphy’s Conversations on a Homecoming.

As for poetry, I loved Virgil’s The Georgics (“the working of the earth”), a kind of bucolic verse farmers’ almanac on agriculture and animal husbandry that belongs on sustainability reading lists. A. Van Jordan’s M-A-C-N-O-L-I-A brilliantly uses its 50+ poems to recount the life of MacNolia Cox, who at 16 in 1936 would have been the first Black winner of the National Spelling Bee but for machinations of racist judges. I fell deeply into the poems of Frederick Seidel: nimble, coarse, fun, musical, offensive, inoffensive, explosive, moving, provocative, an axe to break up paralyzed discourse, like nothing I’ve encountered in American poetry. Finally, poem-shaped unidentified flying object Deep Wheel Orcadia, by Harry Josephine Giles, wins as most unusual book of the year. Set on a space station whirling beside a gas giant, Giles’s poems, written in Orkney dialect and accompanied by his own peculiar English translations, create a space opera romance that left me entranced, almost literally suspended in indeterminate space, time and language. [Ed. — !]

Wilhelm Kotarbinski, The Setting Sun, date unknown

It was tough whittling down the list to the works above, so I’ll leave off with an incomplete list of those that might have made the cut: Johann von Goethe’s Elective Affinities; Vercors (Jean Bruller)’s Le Silence de la mer; Shirley Hazzard’s The Great Fire; Franz Werfel’s The Forty Days of Musa Dagh, the novel of the Armenian genocide; Yasushi Inoue’s Tun-Huang; Iris Origo’s A Chill in the Air and War in Val d’Orcia; Alberto Moravia’s Roman Stories; Gilbert Adair’s The Dreamers, the novel of May 1968 France (even if it is written by a Brit); James Baldwin’s Go Tell It on the Mountain; Bora Chung’s Cursed Bunny [Ed. – Paging Frances Evangelista!]; Maria Judite de Carvalho’s Empty Wardrobes; Yuko Tsushima’s Woman Running in the Mountains [Ed. – Boo yeah!]; Nikolai Gogol’s Mirgorod; Gianfranco Baruchello’s How to Imagine: A Narrative of Art, Agriculture and Creativity; Faith Baldwin’s Enchanted Oasis, the romance novel of Palm Springs; and Herman Melville’s Moby Dick, my re-read of the year, grand and startling and surprisingly funny three decades past the last time I read it.

Thank you for reading and thank you Dorian for inviting me to do a little writing.

[Ed. – Anytime, Scott. I mean it. seraillon is much missed.]

That’s it, friends—I’m calling a wrap on 2022 year in reading pieces. Except maybe for my own. What’s the over under that I’ll actually write one?

Scott Walters’s Year in Reading, 2021

Today‘s reflection on a year in reading, I’m delighted to say, is by Scott Walters. Scott launched a litblog, seraillon, in 2010, and expects to return to it one of these days. He largely follows Primo Levi’s model of “occasional and erratic reading, reading out of curiosity, impulse or vice, and not by profession” (profession in his own case being academic administration). He lives with his partner in San Francisco and tries to visit family in France as often as possible.

seraillon has long been a favourite blog: in the past year or so I’ve checked in regularly, half disconsolate, half hopeful, looking for new content. You can imagine, then, how happy I am to feature Scott here in his return to blogging. I hear rumours that more may be afoot at the site!

With Scott’s post, this run of Year in Reading posts comes to an end–except, of course, for my own, which I hope to write soon… The project grew into something bigger than I’d ever imagined; it’s been a delight to showcase the work of so many thoughtful readers. Thanks to everyone who wrote, read, and commented on these pieces. (If you’d talked with me about writing a piece but haven’t sent it to me yet, it’s not too late. Just be in touch and we’ll make a plan.)

Milton Avery, Green Sea, 1954

How gracious of Dorian to invite me to submit an end-of-year post! I have been avidly following the others he’s posted, which now have my to-be-read list runnething over. So thank you Dorian, and everyone, and hello. [Ed. – Such a pleasure!]

I’ve written nothing on the seraillon blog for more than two years—”hellacious times and I’ve slipped between the cracks,” as a character says in David Greenberg’s play, The Assembled Parties. But I have been reading, finishing 42 books in 2021. Though about half my typical yearly volume, I also read much more in books, most of which I intend to finish: The astounding Autobiography of Benvenuto Cellini. Milton’s “Paradise Lost.” Chateaubriand’s Mémoires d’outre tombe (to be continued in the original French, no knock on Anka Muhlstein’s translation). A re-read of Wuthering Heights. Franz Werfel’s monumental novel of resistance against the Armenian genocide, The Forty Days of Musa Dagh. Gaston Bachelard’s The Poetics of Space, following an interest in Henri Bosco. Henri Bosco himself, in his novels Le Mas Théotime and Sabinus. A book about book designer Robert Massin, who designed these French Bosco editions. There are others, down other rabbit holes.

Here are ten highlights of works I did finish in 2021, plus honorable mentions:

The Ministry for the Future, by Kim Stanley Robinson

Hugo and Nebula Award winner Robinson has shouldered a massive responsibility: digesting everything we know about climate change as well as everything we know about how we might address it, then packing it into a stunningly wide-ranging geopolitical thriller interspersed with chapters that concretize climate change’s multivarious, cascading impacts. The novel is also one of few I’ve encountered (Vincent McHugh’s 1943 pandemic novel I Am Thinking of My Darling being another) that explore competent administration of a crisis. [Ed. – Yes! This is a book about competency. Maybe that’s why it feels so comforting.] Robinson’s book appeared in October 2020, a date to fix precisely given the furious pace of change as regards the book’s subject. In fact, the novel seemed a kind of sundial around which shadows spun and deepened rapidly as I read, some elements already obsolete as others swam into view. This is no criticism; I marveled at the real-time context while reading as well as at Robinson’s courage in being able to place a period on his final sentence, and I’ve been pushing the work on everyone for its articulation of the enormity of the challenges facing us, some lovely conceits such as the return of airships, and a bracing radicalism that makes Edward Abbey’s The Monkey Wrench Gang seem like a Sunday School picnic. Despite offering a path forward, Robinson eschews easy answers and offers little in the way of reassurance, seeming to have taken as the novel’s departure point Greta Thunberg’s memorable warning: “I don’t want you to feel hopeful. I want you to panic.” [Ed. – On my 2020 list; still think about it daily.]

Last Summer in the City, by Gianfranco Calligarich (translation by Howard Curtis)

The cover blurbs’ promise of a resurrected 20th century Italian classic certainly delivered; Calligarich’s short, tight, engaging 1973 novel of dissolution in 1960’s Rome seems to pick up where Alberto Moravia left off in depicting modern Italian existential malaise. The story follows the peripatetic wanderings around Rome of Leo Gazzara, an impecunious, alcoholic, bookish young Roman who becomes embroiled in a tumultuous on-again/off-again love affair. The energy of Calligarich’s automobile-driven narrative and the drifting yet fascinating tour he offers of Rome—the city itself a “particular intoxication that wipes out memory”—help balance out the novel’s bleakness, and a frequent invocation of books provides both literary diversion and dark warning of Bovary-esque entrapment in fictions. One might easily envision a film version by an Italian neo-realist director such as Dino Rossi or Antonio Pietrangeli.

Norwood, by Charles Portis

Considerably brightening a dark year, Norwood (1966) edged out Portis’s True Grit and The Dog of the South as the funniest book I read all year [Ed. – Arkansas, represent!], and even topped W. E. Bow’s The Ascent of Rum Doodle and Patrick Dennis’s Genius. A howling road trip and love story that begins when Norwood Pratt of Ralph, Arkansas gets a job tandem-towing a couple of hot cars to Brooklyn, Norwood limns the seedy, grifty, free-wheeling side of American life with caustic, irreverent humor; splendid dialogue; and unforgettable characters. I have Jacqui to thank for this introduction to Portis and will certainly read his remaining two novels and collection of short pieces, a literary cornucopia inversely proportional to the author’s small output, and no doubt as delicious as a biscuit and Bre’r Rabbit Syrup sandwich.

Stories With Pictures, by Antonio Tabucchi (translation by Elizabeth Harris)

“From image to voice, the way is brief, if the senses respond,” writes Antonio Tabucchi in his preface to 2011’s Stories with Pictures, a collection of 30-some short pieces sparked by a particular painting or drawing. Inspired by his having spent an entire day in the Prado (I did the same thing on the one day I spent in Madrid), Tabucchi writes at an angle about the pictures, riffing on them in a dazzling range of ways, from mediations to letters to what seem at times multi-page, arabesque-like captions. As in much of Tabucchi’s work, motifs connected to Fernando Pessoa abound. Most of the artworks come from 20th century Italian or Portuguese artists, all but a few new to me. As if the posthumous appearance in English of a Tabucchi work wasn’t reason enough to celebrate, the Archipelago Books edition, featuring color plates of each picture, make this a volume with a presentation as lovely as the author’s concept.

Bear, by Marion Engel

“Is a life that can now be considered an absence a life?” Marion Engel’s Bear (1976) has made so many end-of-year lists here and elsewhere that Dorian should get a medal for this revival of interest. [Ed. – Aw shucks. No medal, though. I want cash.] Thanks to a new edition from London’s Daunt Books, I finally got in on Engel’s singularly odd tale of Lou, an archivist cataloging the contents of a deceased eccentric’s isolated mansion in Ontario’s remote north—and falling maw over claws for its resident bear. [Ed. – Ha! Maw over claws! That’s good! Gonna steal that.] Literally going wild in shaking herself loose of “the flaws in her plodding private world” and the various civilized confines that have entrapped her, Lou exults in a rebirth as liberating as it is perturbing. Bear’s atmosphere of isolation made it seem readymade for pandemic reading; I suspect that most of us are more than ready to go a little wild ourselves. [Ed. – Sounds pretty good to me!]

Dissipation H. G., by Guido Morselli (translation by Frederika Randall)

My terrific excitement at seeing another Morselli novel appear in English received an abrupt check upon my learning that Frederika Randall, one of the finest of Italian to English translators, had died shortly after finishing the translation. Readers of seraillon may know of my interest in Morselli; this short novel, his last, takes a common theme in which a person suddenly discovers that they are alone on earth. Morselli spins the conceit into a bittersweet, moving and darkly humorous exploration of isolation and the need for human contact. The “H. G.” in the title refers to humani generis and the dissipation “not in the moral sense” but rather from “the third and fourth century Latin dissipatio,” meaning “evaporation, nebulization, some physical process like that.”  In other words, Dissipation H. G. turned out to be another work suited for pandemic reading—if perhaps in the manner of providing solace through affirmation of one’s sense of reality.

Malacarne, by Giosué Caliciura (French translation by Lise Chapuis)

Sicilian writer Giosué Caliciura has yet to be translated into English, a pity, as his fierce, inventive, densely baroque novels, delving into the lives of those on society’s margins, are among the most original and powerful I’ve found in contemporary Italian literature. Malacarne (1999) presents a ferocious testimonial from a Sicilian malacarne (literally “bad flesh”), one of the young hoods employed to do the Mafia’s dirty work.  Palermo—and at the same time a vaguely defined post-mortem space—provide the setting(s) for the malacarne’s reckoning, before a judge, with the brutal details of a violent, savage life. Caliciura’s use of a deliberately impossible narrative voice, an articulation both belonging to and channeled through the late malacarne, adds to the novel’s otherworldly, underworld atmosphere. But the story the malacarne relates is as worldly, gripping and linguistically spectacular as a story could be, a profound exploration of the forces that perpetuate organized crime and engulf the youth it attracts, manipulates, and destroys.

Giorgio Morandi. Paesaggio Levico, 1957.

Okla Hannali, by R. A. Lafferty

I did not know of R. A. Lafferty (apparently revered in science fiction circles), nor had I heard of this novel (not a work of science fiction), and so little suspected what I was about to get into. I found Okla Hannali (1972) astonishing. The author called its initial appearance “a torturous undertaking even though it wasn’t much more than an overflowing of crammed notebooks.” Something of the “crammed notebooks” quality seems to remain in this revised, shaggy final version, but small matter: why this vastly-larger-than-life legend of fictional Choctaw “mingo” (king) Hannali Innominee isn’t a standard feature of the American literary canon is beyond me. Lafferty turns the historical telescope around, viewing early 19th century frontier history from the Choctaw perspective. We know we’re in the realm of legend when the novel begins with a creation myth, which swiftly moves to the early life of Hannali, a “big man who would fill almost a century” and who, during one of the several forced resettlements of the Choctaw, abruptly picks out a plot of land in what is today eastern Oklahoma, “a place less no damn good than other land.”  At this nexus where many elements of 19th century American history converged, the reader witnesses, through Hannali, the westward European expansion, the enactment of genocidal policies towards indigenous populations, the flight of escaped slaves (some of whom become slaves of the Choctaw and/or members of the tribe), the lingering resonances of the Louisiana Purchase, the inauguration of new states, the misunderstood “Jacksonian Revolution” that amounted to little more than “a war of the rich against the poor,” and finally the American Civil War and the grim destruction of the Choctaw republic. Hannali is a magnificent character: defiant, stubborn, courageous, wise, irreverent, a folk hero of magnitudes. Big, boisterous, hilarious, indignant, heart-breaking tales like this don’t come along often; one mourns the unrealized project Lafferty intended to call “Chapters in American History,” of which Okla Hannli, his “Indian [sic] chapter,” is the only one he completed. [Ed. – Wow! Sounds amazing!]

The Transit of Venus, by Shirley Hazzard

“The calculations were hopelessly out…Calculations about Venus often are.” Australian writer Shirley Hazzard and Graham Greene were close friends, and I thrilled to find Greene-like elements in this exceptional, elegant, psychologically penetrating work. But The Transit of Venus (1980) is something all its own, a dense, intimate, furiously compelling narrative tracing the life trajectories and romantic entanglements of two Australian sisters orphaned at a young age. Tracking the sisters’ moves to England (and one to New York), with events of the tumultuous 20th century backgrounding their stories, Hazzard describes, in exacting prose, the psychological nuances of human interactions. Henry James, another obvious influence here, seems constricted by comparison [Ed. – hmm]; The Transit of Venus did more to put in perspective James’s limitations with regard to women characters than any other work I’ve read [Ed. – hmm]. Hazzard’s antecedents range from Greek tragedies to Goethe to 19th century Realism, resulting in a story almost classical in form and style, yet palpably burning with a sense of lived experience—from a writer who led an utterly improbable life. I’ll be reading more.

A True Novel, by Minae Mizumura (translation by Juliet Winters Carpenter)

“…I still could not feel at home, either in the new country or in the new language,” states the narrator on the first page of Mizumura’s 2002 novel (to which I was steered by Dorian – thank you, Dorian!). [Ed. – So welcome! Delighted to see this here.] This might be a line from any work addressing displacement, but it scarcely begins to hint at the extraordinary directions Mizumura will take over the ensuing 853 pages. I harbored some doubts about descriptions of the novel as a Japanese Wuthering Heights, but Mizumura evinces little interest in simply grafting Emily Bronte’s work onto a Japanese setting. Instead, her ambitions aim broadly and deeply. Taking the coinciding of the 19th century western novel’s golden age with Japan’s opening to western influence as her beginning, Mizumura then uses her own transnational experience (with formative years spent in the US before a permanent return to Japan) to explore, through both western and Japanese literary and linguistic lenses, multiple questions of transnational identity, cultural cross-pollination, Japanese post-war history, and – through her mysterious character Taro, a kind of Japanese Heathcliff/Gatsby amalgam – issues of class and otherness. A True Novel takes its title from a prevailing style of Japanese literature in which works like Wuthering Heights were held up as an ideal form, “where the author sought to create an independent fictional world outside his own life.” But meta-fictional elements in Mizumura’s narrative also link it to the later Japanese style of the “I-Novel” (also the title of another, more personal Mizumura work), close to memoir and hewing to the author’s personal experience. Through concatenations of narrative (the prologue alone to A True Novel goes on for 165 pages) and using black and white photographs to heighten sense of place in the mountainous Karuizawa area where much of the story unfolds, Mizumura aligns the substrate of the Japanese literary enzyme with that of its Western counterpart, sparking a catalysis that creates something strikingly original. While it’s rare enough to find something that seems new in fiction, it’s more unusual still to find a work also incorporating something old and familiar and—by means of steady, crystalline, superbly atmospheric prose—so completely absorbing. Re-reading this true novel, my favorite book of 2021, will be a goal for 2022.

Milton Avery, Offshore Island, 1958

Honorable mentions:

  • Isak Dinesen’s Winter’s Tales;
  • Miklós Bánffy’s The Enchanted Night, an excellent collection of short stories that aligned surprisingly with Dinesen (great to see more of Bánffy’s work emerging in translation);
  • Federico Fellini’s The Journey of G. Mastorna, the director’s screenplay for what many consider to be the greatest film never made;
  • N. Scott Momaday’s House Made of Dawn, an American classic, gorgeous and heartbreaking;
  • Claire Keegan’s Small Things Like These, a marvel of concision concerning Ireland’s Magdalen laundries;
  • Henri Bosco’s Le Trestoulas, affirming Bosco as a writer I will certainly keep reading;
  • Joseph Roth’s The Radetzky March.

(And in the noir/polar/mystery realm):

  • Georges Simenon’s Chez Krull [Ed. – So good!];
  • Eric Ambler’s Journey into Fear and A Coffin for Demetrios;
  • Seishi Yokomizo’s The Inagumi Curse, terrific to read directly after Mizumura so as to linger a bit in a Japanese mountain atmosphere.

Thanks for reading, and felicitous reading to all in 2022!

What I Read, November 2021

Ah, November, we hardly knew ye. Wait—November?! What about October? Well spotted, eagle-eyed reader—I know you and many others have been refreshing this page daily in the hopes of getting your EMJ fix. Sorry to disappoint. Trust me, I feel bad about it. A two-year streak of monthly reading reviews broken, just like that. Still hope to catch up, but what can I say, October was a cluster. November was better, which is surprising since it’s usually one of the worst months of the academic calendar. This semester has been one of my lightest ever, though, a blessing since it’s allowed me to keep the rest of my life ticking along, just barely. I had a lot going on. My mother visited, the first time we’d seen each other in two years. There was Thanksgiving to celebrate. And leaves piled up steadily on our tree-lined corner lot, those things don’t rake themselves. But I read some stuff too.

Camille Pissarro, The Path at Basincourt, 1884

Sarah Hall, Burntcoat (2021)

Preordered this even though the idea of “pandemic novels” doesn’t appeal because I’m a Hall fan. Burntcoat is narrated by Edith Harkness, a sculptor—the resonant title is the name of her studio—who, after studying the Japanese art of shou sugi ban (charred or burned wood) has become one of the UK’s premier landscape artists. Some short flashbacks describe an apprenticeship in Japan, but these moments are underdeveloped, serving more as a metaphor—the technique is counterintuitive, “damaging wood to protect it”—than as detailed reality. There are many damaged people in the novel, mostly those infected by a virulent disease, much worse than a coronavirus, that either kills quickly or lies dormant for years after infection. But the most important damaged person in the novel, certainly one who has been protected by that harm, is Edith’s mother, a writer felled by a brain disease that transforms her personality and, for a time, makes her unable to speak or write. She recovers from the trauma to become an outsider artist, whose experimental works are underappreciated until after her death. Before that she had taken her young daughter, Edith, to live in the Cumbrian fells. As always, Hall is great with northern landscapes, but where Burntcoat really shines is in her other area of descriptive specialty. Hall writes great (cishet) sex scenes—exciting, never cringe-y, hot. Quite a feat. The sex in this novel is between Edith and her lover Halit, a migrant from Turkey who works as a chef in a middle eastern restaurant. Their relationship has no sooner begun, though, than the pandemic hits and Halit gets sick. Burntcoat is about making and healing, about losing and grieving, about the depredations and losses of time’s passing that can also become transformations and developments. It’s a good if not great novel, a bit suggestive, sometimes more a sketch of something than the thing itself. Curious how it will fit in her body of work twenty years on.

Nastassja Martin, In the Eye of the Wild (2019) Trans. Sophie R. Lewis (2021)

In 2015, Martin, a French anthropologist with deep knowledge of the indigenous people of Kamchatka, was mauled by a bear while conducting field work. After initial treatment in Russia, she is flown back to France, and suffers from further, supposedly superior, operations and treatments, one of which almost kills her. She suffers, physically and emotionally. Eventually she decides she must return to Siberia, to learn, as the jacket copy of the newly released English-language translation has it, “what it means to have become, as the Even people call it, medka, a person who is half human, half bear.”

From the time Magda first told me about this book, I’ve been psyched to read it, devoted fan that I am of another book about a woman and a bear. (In that one, incidentally, the main character, a librarian cataloguing the books in a great house in northern Ontario, learns that Kamchatkans use the sharpened shoulder blade of a bear as a scythe.) Nathan Goldman brings the two books together in his terrific essay on In the Eye of the Wild. Even more valuably, he points out the central tension in Martin’s memoir/essay: on the one hand, she resists attempts to explain or understand her experience, whether the lens be therapeutic, medical, or cultural (one of Martin’s Evenk friends, for example says the bear left her, the friend, a gift by keeping Martin alive); on the other, she writes in a language of abstraction that feels quintessentially French, especially that of post-Hegelian (i.e. post-Kojève) philosophy: structuralism, poststructuralism, deconstruction, etc., language that values nothing more than explanation and understanding, even if only to resist those very concepts. Take this passage for example:

To be the human who sees the bear (or to be the bear who sees the human) is to embody reversibility: it is to describe a face-to-face encounter in which a necessarily radical alterity is actually revealed as the greatest proximity.

Let’s just say I recognize several tics of my own writing in this sentence. (And, yes, Nathan quotes the same line, but I swear I marked it in my copy before reading his piece!) I was trained as a theorist in the 90s, and I still have a lot of time for its insights, if not always its language (though I’m mindful of what Barthes said: between jargon and platitude, take jargon every time). All of which is to say I think I’d have loved In the Eye of the Wild even more had I been able to read it twenty years ago. The whole books isn’t as abstract as that quote, but it’s pretty abstract. I kept waiting for a description of the attack—the encounter as she styles it—but it never happens, not even indirectly, Grizzly Man style.

Some of Martin’s resistance to explanation stems from her experience on the land: “In the heart of these frozen woods, you don’t ‘find’ answers: first you learn to suspend your reasoning and allow yourself to be caught up in the rhythms of an existence entirely organized around staying alive in a forest in winter.” Some of it comes from her anthropological training. Elaborating on her friend’s idea that the bear gave her a gift of Martin’s survival, Martin writes:

I know that this encounter was planned. I had marked out the path that would lead me into the bear’s mouth, to his kiss, long ago. I think: who knows, perhaps he had too.

That “kiss,” I dunno. Maybe I’m just irredeemably Canadian, and want my bear kisses to be literal, or, like Lou, the librarian in Bear, to realize that however necessary the fantasy has been, when bears get kissed things have gone too far. Kiss feels a little dramatic to me. (Lacan: the word kills the thing. Kills it?) I’ve been presenting In the Eye of the Wild and Bear as opposites, and in their representational strategies and general MO they are. But they agree, fundamentally, that, as Martin puts it, “a bear and a woman is too big an event.” The challenges posed by the female-ursine conjunction aren’t the same in each text—which after all were written in different circumstances and in different genres—but both Engel and Martin consider what it means to be a self, and whether one sealed off from the world is worth anything at all.

Dervla McTiernan, The Good Turn (2020)

The third book in Australian McTiernan’s Irish-based Cormac Reilly detective series is skillfully done—less engrossing as the first but absolutely engaging. (I spent a happy Saturday on the couch with it.) Yet the police procedural is a genre in crisis—books about heroic inspectors and their harried, money-conscious superiors just don’t cut it any more for readers faced with the violence and racism of the police-incarceration complex. McTiernan isn’t immune to this crisis. She circumvents it by placing the two investigations at the forefront of the book against the backdrop of a larger narrative arc concerning police corruption. But then a wise and trustworthy superintendent of police has to step in last minute to save the day, which keeps intact the myth of rogue agents within a sound system.

Charles Portis, The Dog of the South (1979)

Ray Midge leaves Little Rock, Arkansas for Mexico, on the trail of his wife, Norma, and her ex-husband, with whom she has taken up again. Before she split, Norma palmed Ray’s credit card. Using the receipts, he tracks the pair south of the border all the way to Belize, which at the time had only recently changed its name from British Honduras. (I’d no idea.) Along the way Ray meets Dr. Reo Symes, a hard-luck case/charlatan whose medical license has been revoked for fraud and who has since poured his energies into grandiose dreams of developing an island in the Mississippi owned by mother. All he needs is for her to give him the deed. To this end, he’s on his way to Belize, where the woman runs a Christian charity, but the old school bus he commandeered somewhere along the way has broken down, and Ray is his only hope for completing the journey. Classic odd couple stuff: unlike the disreputable and excitable conman Symes, Ray is a pedant with strong opinions about Civil War strategy and plenty of observations about human behaviour (“Most children are close with their money”); the men squabble about most everything, including, hilariously, who invented the clamp—a guy from Louisiana or the Sumerians? Finally they fetch up in Belize, where a lot of dramatic things happen quite suddenly before events trail off meekly, in the way of many foolhardy adventures.

The Dog of the South is not a long book, but maybe because the quest itself never feels urgent (we get little sense of Norma until the end, except that she is both long-suffering and careless—the Midges are anything but a match made in heaven) the book drags at times. The first third is comic gold, though, real laugh-out-loud stuff, including some loving disparagement of Little Rock. Plus, Portis’s way with bit characters is unbeatable. My favourite was Melba, a friend of Symes’s mother who helps run the orphanage. A real hoot, that Melba. An insufferable Canadian hippie in Mexico runs a close second.

I listened to the audio book narrated by Edward Lewis (which is different from the version on Audible, FYI), and his intonations and pacing were perfect. Really hits that strange note between smart aleck and stick-up-the-ass that characterizes Ray. I only wish Lewis’s accent were more Arkansan. He avoids generic Southern (it feels specific, though I can’t pin-point it) but that weird Arkansan combination of flatness and drawl escapes him.

Andrea Camilleri, The Cook of the Halcyon (2019) Trans. Stephen Sartarelli (2021)

Preposterous.

Grete Weil, Aftershocks (1992) Trans. John S. Barrett (2008)

Grete Weil née Dispeker was born to a privileged bourgeois intellectual household near Munich in 1906. Her father was a well-known lawyer, her elder brother a hero of the Great War; the family believed profoundly, tenaciously, unrequitedly in German-Jewish togetherness. As a Young Person, Grete palled around with Erika and Klaus Mann, Thomas Mann’s children, and climbed a lot of mountains. In 1932 she married the dramaturg Erich Weil; he was arrested shortly after the Nazi takeover and fled to Holland on his release to found a branch of his father’s chemical company. Grete followed in 1935: the couple settled in Amsterdam, where Grete opened a photography studio. Their circle included fellow émigrés Max Beckmann and Bruno Walter. After Holland was occupied, the Weils tried but failed to get to England. They turned their efforts to Cuba. The night before Edgar was to pick up their visas, he was arrested in a roundup and deported to KZ Mauthausen, where he was murdered in September 1941.

Weil was forced to give up her business—she lent her photography skills to the underground, helping to forge documents—and took a job in the Dutch Jewish Council, which helped her evade deportation. When her notice finally came, in summer 1943, she and her mother, who had been with all this time. went into hiding. For almost a year and half they lived on a mattress in a small space behind a bookshelf in a friend’s apartment. There Weil took up writing again—it had been one of the passions of her childhood. After the war, she felt comfortable neither in Holland nor in England, where her brother had settled. To the consternation of Klaus Mann, who tried to talk her out of it, she returned to Germany in 1946. She received her husband’s family’s pharmaceutical company as restitution (one of the only instances I know of in which that process actually did anyone any good) and devoted herself to writing, including opera libretti and translations from the English (including John Hawkes). She published various novels, collections of short prose, and memoirs in the years before her death in 1999.

Before coming across this book, I’d never heard of Weil, which surprises me, given my research and teaching interests, plus the fact that Godine published three of her books in the early 2000s. Aftershocks is the third, a collection of stories and memoiristic pieces about the long afterlife of the Shoah. I was not always gripped by the book, Weil does not seem the most graceful writer (that may be down to Barrett, the translator, not sure), but I admired her unwillingness to ingratiate herself with her audience. In this she reminded me of Ruth Kluger, a writer I also did not fall in love with straight away but who has since become a lodestar. I plan to keep reading Weil, not to mention (the ultimate test) teaching her, so look for a more informed opinion in several years.

Like Kluger, Weil was willing to think the Holocaust together with American state-sponsored racism. In a text called “The House in the Desert,” the narrator, a figure much like Weil herself, arrives in Los Angeles to visit an aunt and uncle who, having settled in America, are determined to laud the place as the land of milk and honey. Walking through the city—her first mistake—she thinks that if she were Black she would rather live in the desert. Even if the chances of getting away “if things really got bad” were slim, they would be better than in LA itself; the desert would be an easier place to run from. For she is an expert in running away. Even though the war’s been over for years she isn’t likely to ever forget:

As if you could simply put aside a habit that had gotten into your very fiber. Once a body’s picked up momentum, it doesn’t just stop suddenly. It doesn’t matter that there are no more Gestapo agents asking for your papers, that no trucks are driving through the streets to pick up people [her husband’s fate]; that no one’s ringing your doorbell at night, that the concentration camps have been turned into museums where cut-off hair and knocked-out teeth are displayed in glass cases, that there’s no reason to run away any more. The running away goes on. Running away from the name. when Auschwitz wasn’t yet a name, you didn’t need to run away, but who’s going to take the name back? Who’s going to tell me it’s not my hair, my teeth. They meant it for me.

She proceeds to eviscerate the white people, her relatives among them, who inform her, with useless regret, that “it’s not possible to solve the race problem from one day to the next.” Weil is nothing if not clearsighted, speculating, in a final text, almost an afterword, which is clearly about her own experiences, that “maybe I’ve remained alive simply because I didn’t witness enough. I witnessed the persecution, but not the deportations, really, let alone the horrors of the concentration camps.”  

I’ve got another of Weil’s books here, and I’m on the lookout for her (as-yet-untranslated) autobiography.

Wallace Stegner, Crossing to Safety (1987)

Two couples arrive in 1930s Madison where the men, an aspiring poet from money and a newly-minted scholar from nowhere, have landed jobs at the university; the women meet and the four become lifelong friends. The framing action takes place in the 70s, when they gather in Vermont, as they regularly did for many years, to say farewell to one of their number, who is dying, furiously, of cancer, though that hasn’t stopped her from orchestrating their time together the way she always has. The narrator, Larry Morgan, the scholar, though he has left that behind and become a novelist, moves between the present and the past, unfolding the story of the couples’ lives together.

I read Crossing to Safety because Paul spoke of it so enticingly on The Mookse and Gripes podcast. I’m afraid I didn’t love it as much as he does (though I love how much he loves it) but I did appreciate a lot of things about it. The book really is about both couples, the women as important as the men (though I wanted more about Larry’s wife, Sally). Each marriage matters on its own, of course—maybe the most moving thing in the novel is the disconnect between what the poet’s wife wants for her husband and what he wants for himself, compounded by his deeply held wish not to disappoint anyone, her most importantly—but it’s really a novel about friendship: between two men, two women, and between two couples. As Larry notes (he talks to us, his readers, regularly), you’d expect a situation like this to get derailed by sexual desire: by someone falling in love with someone else, maybe an affair, a great smash of hurt and regret. But that’s not what happens: the book is much quieter, though there are plenty of things to grieve amid the joy they take in each other’s company. Stegner is good on the rituals of comfortable WASP American life. He’s even better on the natural world: though he is known as a writer of the West, he must have spent a lot of time in Vermont; he clearly loved the place. And he can do a fine dramatic set-piece: a difficult birth; a boat-ride in the Wisconsin winter that almost ends in tragedy; a last family bonfire, with delightedly screeching children sheering in packs through the summer night.

Why then, after offering such praise, do I say I didn’t love the novel? (I read it over a weekend, after all: it definitely kept my interest.) Not sure, but it might have something to do with the WASPs I mentioned earlier. Despite its insistence on maintaining connection and husbanding memory—the title comes from a Frost poem in which the speaker exults in protecting the things that “while the Customs slept/I have crossed to Safety with”—the novel felt remote. The characters tend to be arch and gay with each other—in this world, to be heartfelt is to be vulnerable, and being vulnerable for these characters is never good. I think it’s the complacent assumption of how life is supposed to work for (certain kinds of) Americans that grated on me, though this isn’t a Boomer novel, the characters are a generation older. And I definitely did not love the depiction of Jewishness (part and parcel of its chilliness IMO). There’s a disturbing scene early on where a striving Jewish husband and wife embarrass themselves at a faculty party—reflecting on how he and the others treated Marvin Ehrlich, Larry says, “Maybe we were all anti-Semitic in some sneaky residual way, but I don’t think so.” Well I do! Especially when he adds, “I think we simply felt that the Ehrlichs didn’t permit themselves to be part of the company.” I don’t see the novel putting much distance between itself and Larry here. Later there’s a Jewish son-in-law, a kind economist (natch) who stutters, literally tripping over himself to ingratiate himself into the family. Not crazy about any of that.

This was the second Stegner that left me ambivalent: he might just not be my guy. Haven’t tried Angle of Repose yet, though, which I gather is the masterpiece, so if I do go back to the Stegner well, that’ll be the one.

Garry Disher, Bitter Wash Road (2013)

Constable Paul Hirschhausen, known to all as Hirsch, has been demoted and sent to the middle of nowhere, three-hours’ drive from Adelaide, because he blew the whistle on some corrupt cops. No one likes him for having done this, himself included. Now he’s enduring the petty hazing of his new colleagues and keeping an eye on a mysterious person who is trying to frame him as bent. Then there’s a crime to solve, a murder made to look like a hit-and-run. That’s on top of the regular work he does: stopping desperate farmers from beating their wives and children, checking in on invalids, keeping the town quiet on football nights. Hirsch is a pleasingly ambivalent figure (he gets nicer toward the end: disappointing); Disher’s prose better than serviceable, with plenty of great Australianisms. He’s no Peter Temple, but who is? Recommended.

Natasha Brown, Assembly (2021)

The writer Olivia Sudjic bizarrely describes this debut novel as Mrs. Dalloway mixed with Citizen. The Rankine, yes, definitely (the poet is cited in the novel’s end notes—yes, you read that right). But the Woolf? Makes no sense. The action does not take place over a single day, various characters do not intersect by passing one another, the narration is not even in close third person (with the exception of a short initial section). Who cares about blurbs, I know, but my reaction to this description was like my reaction to the novel itself: I don’t get it. Bits of Assembly are really good: the descriptions of aggressions, some micro, some decidedly not, faced by people of colour will make you wince; the narrator’s boyfriend, able to be dedicated to a meaningful life thanks to great wealth, inherited wealth, wealth that comes in part from England’s colonization of places like Jamaica, which to the consternation even of immigrants the narrator is not from, knows only from family stories, is perfectly delineated: that foppish, well-meaning, smart-but-mustn’t-be-too-obviously-smart, knows-his-way-about-a-wine list insouciance that characterizes many English men of a certain class. The narrator, though, who works hard in finance, doing things with data, making a lot of money, more money than her boyfriend, he likes to joke—she is harder to pin down. She’s just been promoted, an event she has to share with another member of the firm, a white man, who is spiteful about it, muttering about “diversity.” Not even he can tarnish the good news completely, though, and she allows herself a moment to take a break from the endless climb up the ladder, a brief respite from the fear of having nothing beneath her. But only for a moment: even when she receives some lifechanging news, she can’t stop doing and worrying and putting her head down. Most immediately, there’s a party to attend, it’s not hers, though, she isn’t Clarissa, it’s a party being given by a Clarissa, her boyfriend’s parents, who are grudgingly tolerant in a way, I suppose, not dissimilar to the Peter Walshes and the Richard Dalloways.

Assembly is fine, interesting enough, but too short to make a real impression, not nearly as formally innovative as critics are making out.

Susanna Clarke, Piranesi (2020)

Most everybody loves this book, and most everybody is right. Or, I am like most everybody. My experience matches Rohan’s almost exactly: failed at reading Jonathan Norrell and Mr. Strange, donated it to the library sale, gave the new book a whirl, was captivated by it and convinced I should try her doorstopper again. As to Piranesi, I won’t say much about the plot, for that would ruin it, but I will say how much I loved the descriptions of the world inhabited by the narrator—called by The Other, the only other person he knows, Piranesi, a name he has adopted for himself, even though he is convinced it is not really his—a lonely place of sea and stone and shrieking seabirds that felt joyful and sustaining rather than bleak and damp (though it’s those things too).

In its unraveling of unraveled minds, Piranesi reminded me of Beckett’s Molloy but the better, if at first glance stranger, comparison might be to J. G. Ballard’s wonderful little story “The Autobiography of J.G.B.” (which you can read here if you can get the damn New Yorker site to work). Ballard’s text and Clarke’s novel are happy Robinson Crusoe stories, in which solitude is pleasurable and plenitude rules the day. Piranesi’s plenitude takes the form not of the physical things that wash ashore, as in Defoe, but of experiential connection: he speaks to his world and his world speaks to him. In the end, this communing is, indirectly, what does eventually bring loss into the story.

I’m not explaining this well, you really have to read the book for yourself. Piranesi lends itself to allegorizing, but it warns readers against doing so. It challenges the separation of human and world enacted by science qua knowing without romanticizing the numinous. It describes the life of those, like its author, who are shut off from the world (Clarke suffers from a chronic illness), yet who have gained something from that experience even if it doesn’t mitigate what they have lost. Mostly, though, it tells the story of a man who is alone but not lonely, a distinction it preserves even when the man’s life is, once again, turned inside-out.

Georges Simenon, My Friend Maigret (1949) Trans. Shaun Whiteside (2016)

Getting the hang of these Maigrets. The crime hardly matters, the outcome certainly doesn’t. Mostly Maigret just vibes. My Friend Maigret is pleasingly meta about this state of affairs. Maigret is tasked with showing an English colleague how he solves crimes, which incites some embarrassment on his part—he doesn’t actually want to conduct any interviews, or do any deducting, he just wants to hang out on the island in the Mediterranean he has escaped rainy and cold springtime Paris for on the flimsiest of rationales. For a while he does what he thinks the Scotland Yard inspector would want him to. But he quickly realizes that guy just wants to swim and drink and vibe too. It’s all very entertaining, and I am thankful to John Wilson for recommending it to me as an especially good installment in the series.

Charles Cumming, The Moroccan Girl (aka The Man Between) (2018)

Cumming takes on Eric Ambler’s favourite gambit—ordinary guy tumbles into espionage—and gives it a twist: his ordinary guy, C. K. (Kit) Carradine, is a successful spy novelist who is recruited to run an errand for the Service. All he has to do is pass an envelope to a woman while he attends a literary festival in Marrakesh. Of course, Kit gets more than he bargained for, and proves himself, in his naïve way, good at spying. Cumming has fun with the differences between espionage in fiction and in fact. At its best. The Moroccan Girl is pleasantly dizzying and self-referential while still offering the thrills and other pleasures of the genre. I’ve noted before that Cumming is great with tradecraft; I love how exciting his action scenes are without being flashy. (Every car chase takes place in a taxi.) Without being heavy-handed about it, Cumming makes us think about what we do when we read spy stories: Kit is never sure if what’s happening to him is ordinary or suspicious, whether an event is coincidental or conspiratorial. He’s an endless reader of events, just as spy novels ask us to be. Unfortunately, not everything succeeds in this stand-alone (though Cumming leaves himself the chance to write more if he chooses: this would be a mistake). The woman Cumming meets—and of course falls in love in, though at least that’s discreetly and non-cringingly handled—has been involved in an anarchist leftist Occupy-type group called Resurrection, which leads to a number of tedious scenes in which characters debate whether violence is ever necessary. In the end, the novel is ploddingly middle-of-the-road liberal, aghast at “excesses.”

Kiku Hughes, Displacement (2020)

YA comic about a teenager, Kiku, who travels back in time, finding herself interned in a camp in Utah. One of the other prisoners is her grandmother. Before this Kiku had known almost nothing about what her relatives had gone through—which means readers learn a lot, too: I now know where the expression “no-no boy/girl” comes from, for example. In the book’s most interesting development, Kiku tells her mother about her experience, expecting to be disbelieved, only to learn that the same thing happened to her. The mother calls them “displacements,” and thinks of them as a way to correct the shame and silence experienced by Japanese Americans in the decades after the war, responses displaced into the dive to become “a model minority.” (The book is good at explaining intergenerational trauma.) The comic is beautiful, evocatively illustrated—a cloud of cigarette smoke as enervated as the man who’s breathed it out; Kiku’s mother, eyes glued to the television as Trump stampedes to the Republican nomination, a study in disdain, all crossed arms and silent judgment. I must admit that even as I devoured Displacement I did say to myself, well this is all well and good but it’s no Kindred, only to be chagrined when I read Hughes’s hymn to Butler in her acknowledgements. Anyway, worth reading, even if you’re no longer a young adult.

Isaac Levitan, Autumn, 1899

Some perfectly good things this month, but not many standouts. Piranesi was the winner, I’d say. Here’s hoping for a more memorable December. I have several exciting things lined up, including some group reads. How about you? Did your November reading make an impression?

What I Read, February 2020

February. When was that? Oh yeah, when we were stressed and run into the ground by daily cares. Part of me wants that life back so much. But part of me thinks the world that generated those cares wasn’t all that great. I swing between terror (about illness and death, about financial and economic collapse, about those lines around the block at the gun shop) and hope (maybe things could be different on the other side of this). Mostly I feel paralyzed, with many things to do but little incentive to do them.

So what was happening in that long-ago time? The treadmill of the semester, mostly. Rumblings of the disease. (Would my students and I be able to take our trip to Europe? Long since canceled, of course.) The hockey playoffs drawing ever nearer. (Amazing how much time I spent on that stuff.) And, of course, some reading. To wit:

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Ruth Kluger, Still Alive: A Holocaust Girlhood Remembered (2001) One of thegreatest Holocaust memoirs, no, a fucking great book, period. Ruth Kluger is one of the original badasses. Unlike many Holocaust memoirs, Still Alive (even the title is a spit in the face of her persecutors) focuses as much on postwar as prewar and wartime life. Kluger’s persecutors are legion: the Nazis, of course, and all the silent Germans who acquiesced to them. But also all those who insist on minimizing or relativizing her experiences. And then there are the oppressive systems she’s had to live under, not least racism and patriarchy. (Kluger was one of the first to insist that the experience of the Holocaust was thoroughly gendered.) And, most painfully, the people closest to her: her first husband; an old friend (the well-known German writer Martin Walser); a great-aunt who, in prewar Vienna, took away Kluger’s streetcar ticket collection from her, deeming it dirty and vulgar; the distant familial connections in America who wanted little to do with her when she and her mother landed there in the late 1940s. (Kluger is a great hater and knows how to hold a grudge.) But of all these persecutors the greatest is her mother, the woman with whom she experienced the Anschluss, the depredations and degradations of Nazi Vienna, Theresienstadt, Auschwitz, Christianstadt, a death march, the DP camps, and finally postwar life in America. A woman who saved her and protected her, yet also tormented her, dismissed her, ignored her, even, it’s fair to say, hated her.

The more times I read Still Alive the more towering I find its achievement. I think this might be the fourth time I’ve taught it. Plus, I did the best job I’ve done with it yet, which was satisfying and solidified my love for the book. I sense readers are catching up to it. In the past, students have felt intimidated by it, even a little shocked. The new generation, angrier, eats it up.

Paulette Jiles, News of the World (2016) Charming without being cloying. News of the World is one of my finds of the year, and I’m pretty sure it’ll be on my end-of-year list. (Look at me with the optimism.) I’d never read Jiles before, only vaguely been aware of her, but now I’m making my way through the backlist.

 News of the World centers on one Captain Jefferson Kidd, who travels through post-Civil War Texas offering readings from a collection of newspapers that he periodically replenishes whenever he reaches a larger town. (Audience members drop their dimes into an old paint can.) He’s a performer, knowing just how much political news he can offer before tempers flare (Texas in these days is roiled by animosity between those supporting the current governor and those opposed) and offering enough news of far-off explorers and technological inventions to soothe, even entrance the crowds. At one such gig near the Oklahoma border an old friend begs him to take charge of a ten-year-old girl who had been stolen from her family by the Kiowa four years earlier and has now been retaken by the US Army. Kidd is prevailed upon to take the girl to her nearest relations, in the country near San Antonio, four hundred dangerous miles south.

Johanna has forgotten English, has no memory of her parents, is devastated by the loss of her Kiowa family and its culture. The novel considers such matters as cultural difference (which it is much more sensitive about than most of the Westerns I’ve been reading lately) and U.S. history (the Captain has fought in three wars, going back to the war of 1812—he’s in his 70s and his great age is part of the story’s poignancy) and the question of whether law can take root in the wake of years of lawlessness. It’s an adventure story and a guide to the Texas landscape. But mostly it’s the story of the bond that arises between the old man and the young girl. And all of this in less than 250 pages. The Captain becomes ever fonder of the child (not in a creepy way, it’s totally above board in that regard), but the feeling hurts him. He senses nothing but heartbreak can come of the situation, and his heart doesn’t feel up to it. I was moved and delighted and recommend it without reservation—could be just the ticket when you’re stuck inside feeling anxious.

Apparently they’ve made a movie and it stars Tom Hanks and probably everyone’s going to love it but I bet it’ll be as saccharine as shit.

Philip Kerr, Prussian Blue (2017) Regular readers know I’m marching though Kerr’s series. This one is especially despairing and cynical, which for this series is saying something. Moving between 1938 and 1956, it finds Bernie Guenther on the run and reminded of an old case in which he was dragooned into finding out who shot a flunky on the balcony of Hitler’s retreat at Bechtesgaden. Set as they are amid the Third Reich, all of these novels are about corruption, but the stink is especially pervasive here. Not the series’ best, though as always Kerr is great at dramatizing history: in this case he particularly nails the Nazi reliance on amphetamines.

Sarah Gailey, Upright Women Wanted (2020) “Are you a coward or are you a librarian?” Tell me you don’t want to read the book that accompanies this tagline. Yet the problem is that the former seems the product of the latter instead of the other way around. Gailey’s novel of a future run on Handmaid’s Tale lines is engaging but slight. Gailey doesn’t much go in for world-building: it’s unclear what happened to make the former western US states technologically poor, violently misogynistic, hardscrabble and suspicious (not really a stretch). Instead, she focuses on the role of the librarians who make their way by wagon-train through the western desert, officially bringing state-sanctioned propaganda to fortified settlements but unofficially acting as couriers for a fledgling resistance. The librarians are women who get to shoot and ride and swear and live, enticing exceptions to the rigidly prescribed gender roles of the times. Upright Women Wanted is a queer western that includes a non-binary character; its most lasting legacy might be its contribution to normalizing they/them/their pronouns. In the end it was too casual/slapdash for me, but I enjoyed reading it well enough for the hour or two it demanded of me.

Eric Ambler, Epitaph for a Spy (1938) Apparently the amateur who falls into an espionage plot is Ambler’s stock in trade. I’ve actually read one or two of his books, but so long ago that I’d forgotten this description, if I ever knew it. Anyway, the machinery of this formula hums along at high efficiency in this finely executed story of a schoolteacher who gets mistaken for a spy and then has only days to find out who among the guests at his Mediterranean pension is the real culprit. The way states use the precariousness of statelessness (the fate of many of the book’s characters) remains painfully timely. For more, read Jacqui’s review. (I know other bloggers have reviewed this too. Please tag yourself in the comments.)

Magda Szabó, Abigail (1970) Trans. Len Rix (2020) The back cover of this new translation of Hungarian writer Szabó’s most popular novel hits the Jane Austen comparisons hard. At first I found this idea both implausible and annoying (it used to be that publishers and reviewers compared books to Austen when they meant “this is set in the 19th century and includes a love plot” but now it seems to have expanded to mean “this book is by a woman”), but as I read on I started to see the point. For Abigail, like Emma, is focalized through a young woman who thinks she knows more than she does. Yet where Austen’s protagonist misunderstands love, Szabó’s misunderstands politics. Gina is the willful teenage daughter of a general in the Hungarian Army during WWII. She is baffled and hurt when her father abruptly sends her to a convent school far from Budapest. The first half of the book is classic boarding school story—Gina is a haughty outsider, she alienates the other girls, she struggles to become part of their cliques—but, after a failed escape attempt, as the political situation in Hungary changes drastically (the Germans take over their client state in early 1944; Adolf Eichmann is sent to Budapest to oversee the deportation of what was at that point the largest intact Jewish community in Europe), Gina learns how much more is at stake than her personal happiness. That realization is marked in her changed understanding of the book’s titular character, which is, in fact, not a person but a statue on the school grounds with whom the girls leave notes asking for help or advice. Eventually it becomes clear that Abigail—the person who answers those notes—is a member of the resistance, and in real danger. But who is it? Throughout Szabó juxtaposes our knowledge with her heroine’s ignorance—in the end, the effect is like that of her countryman Imre Kertesz’s in his masterpiece Fatelessness. Both novels challenge our reliance on what psychologists call “hindsight bias” (reading the past in light of the future).

Téa Obrecht, Inland (2019) Another one for my little project of westerns written by women (specifically, ones I can get on audiobook from my library). Like a lot of literary fiction today Obrecht’s novel goes all in on voice. She alternates between two first person narrators. Lurie, the son of a Muslim immigrant from the Ottoman Empire, ends up after a picaresque childhood on the lam and is rescued from lawlessness by joining the United States camel corps (a failed but surprisingly long-lasting attempt to use camels as pack animals in the American west). Nora, a homesteader in the Arizona Territory whose husband has gone missing when he went in search of a delayed water delivery, teeters on the verge of succumbing to thirst-induced delirium exacerbated by her guilt over the death of a daughter, some years before, from heat exhaustion. Lurie tells his story to Burke, and it takes a long time before we figure out that Burke is his camel. (I confirmed with some other readers that this wasn’t just an effect of my listening to the audiobook, which, I find, makes it easy to miss important details.) Nora tells her story ostensibly to herself but really to the ghost of her daughter. So the stories—which of course ultimately intersect in a surprising way—are similarly structured as confessions. Nora’s is the more successful—her combination of intelligence and wit and hurt and delusion comes through powerfully. She’s just a great character. Lurie has his moments, too, especially near the end, but I was always a little disappointed when we left Nora for him. The book has a hallucinatory quality—in this it reminded me a bit of Jim Jarmusch’s wonderful film Dead Man—that works the hysterical realism angle more successfully than most. I don’t regret listening to the book and by the end I was pretty moved by it, but I also found it too long and too unsure of itself. In her excellent piece, Rohan really gets the book’s betwixt and betweenness. But boy if you want to feel anxious and thirsty, Obrecht is your woman. Never has the watery juice of a can of tomatoes seemed such a horrible relief.

Vivian Gornick, Unfinished Business: Notes of a Chronic Re-Reader (2020) In this short book about re-reading, Gornick presents re-reading as a way of thinking about our self over time. Unfinished Business begins with an autobiographical chapter about Gornick’s life as a reader, which riffs on and is itself an example of the distinction between situation and story she articulated in a brilliant book of that title several years ago (situation is something like experience, the raw material of our lives; story is the way we articulate that experience, the way we transform it through reflection/writing: I use this distinction in my writing classes all the time). The book then offers several case studies of writers who have meant a lot to Gornick. I found the chapters on D. H. Lawrence and Elizabeth Bowen especially good; not coincidentally these are writers I’ve very familiar with (which bodes well for her readings of writers I don’t know, like Colette and Natalia Ginzburg). Gornick combines the history of her own reading (what she first loved in Sons and Lovers only later to disavow as misguided, what she emphasized in her second reading, and so on) with succinct summaries of what makes each writer tick.

Here she is, having re-read Adrienne Rich’s conclusion about Dickinson—that extreme psychological states can be put into language, but only language that has been forged, never in the words that first come to us—thinking about Bowen:

She had created stories and novels meant to acquaint the reader with the power of the one thing—the extreme psychological state—that she deeply understood: namely, that fear of feeling that makes us inflict on one another the little murders of the soul that anesthetize the spirit and shrivel the heart; stifle desire and humiliate sentiment; make war electrifying and peace dreary.

On Duras:

For years this [buried events, hidden feelings] was Duras’s mesmerizing subject, inscribed repeatedly in those small, tight abstractions she called novels, and written in an associative prose that knifed steadily down through the outer layers of being to the part of oneself forever intent on animal retreat into the primal, where the desire to be at once overtaken by and freed of formative memory is all-enveloping; in fact, etherizing.

On Ginzburg:

Ginzburg’s abiding concern, like that of any serious writer, has always been with identifying the conflicts within us that keep us from acting decently toward one another.

If what Gornick calls the Freudian century is not for you, then give this book a pass. But if the idea that the self we so identify with is only a small part of what we are rings true to you, you’ll find Gornick’s readings sympathetic. I loved the short final chapter describing her shame and bewilderment, on taking up a favourite (unnamed) book, at the passages she had marked in earlier readings. How could that have interested her? Didn’t she see how obvious or trite or embarrassing this aspect of the text was? But then: “My eyes drifted to a sentence on the page opposite where nothing was underlined, and I thought, Now here’s something really interesting, how come this didn’t attract your attention all those years ago.”

May such a life of reading be given to us all.

Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants (2013) A book about reciprocity and solidarity; a book for every time, but especially this time.

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In sum, a good month: Kluger, Jiles, Szabó, Gornick, and Kimmerer all excellent. Which is good because so far, social distancing is not given me the promised bump in reading time. Until next time I send you all strength, health, and courage in our new times.